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Re: how big is god...?
Tue, November 7, 2006 - 4:08 AMMetric? Who would determine the scale to use? -
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Re: how big is god...?
Tue, November 7, 2006 - 4:36 AMI dunno...
I'll make a metric guess at about 2kms cube
just to start it off but I don't want that to be
like a fixed point argument as I am
open to persuasion about
other sizes possible...
I think starting with size is just a start and once we've gotten some size ideas going
then maybe we can start in with weight and proportions and colouring etc...
but I digress...
back to size and I'll guess at about 2kms cubed... -
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Re: how big is god...?
Tue, November 7, 2006 - 7:02 AMGod is just slightly smaller than querg and slightly bigger than blerk.
About 5 gwee cubed. -
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Re: how big is god...?
Tue, November 7, 2006 - 10:40 AM"About 5 gwee cubed."
*laughing*
"gwee"
Hee. :)
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Re: how big is god...?
Tue, November 21, 2006 - 4:01 PM2 kms cubed is a good estimate...if your saying all that we see is god...and the average person can see up to 2 kms... -
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Re: how big is god...?
Tue, November 21, 2006 - 4:05 PM2 kms divided by 2 kms
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Re: how big is god...?
Tue, November 21, 2006 - 4:07 PM -
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Re: how big is god...?
Sun, November 26, 2006 - 6:44 AMI just heard a whisper that god had expanded...
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Re: how big is god...?
Tue, November 7, 2006 - 5:39 AMif there is a universal God, a god of the totality
and we have concluded that the universe itself has no boundaries, even if finite
then the scale of a god of that creation, if within all things in that creation is either finite but without boundaries if his existance is limited to this entire universe.
And infinite perhaps if he exists outside that universe, all though existance outside or beyond that universe would be nonsensical, for any existance beyond the universe becomes essentially an extention of it.
The scale would be hard to fathom, some think that God exists outside of time as well, or pehaps spans all of the dimension of time as a single moment as we would normally conceive all spatial dimensions would be spanned and unified to one point perspective which is itself every possible point in infinite space as well.
Truth be told, it's easier to beleive in limited Gods, personal Gods, gods of this tribe or that, Gods of mankind or even merely this planet... or at least easier to conceive of such Gods... than it is to conceive of a universal God given what we know today about space and time. Or at least, it's possible to conceive of a more personalized relationship with smaller finite gods and relatively impossible to imagine that one can have a personal relationship with a God to whom galaxy clusters are like clouds of fine dust, in which every possible moment just simply is the present, and in which the subatomic scale and the intergalactic scale are pretty much the same and perceived fully as one.
Truly if a god like that exists, then in all faiths our visions of God are hopelessly limited, and we are all idolaters.
One thing is clear though, if religious beleif is to continue to exist at all, it will have to shift somewhat to adapt to scientific cosmological realities that mankind is by far NOT the center of creation and that creation itself implies that we really aren't particularly of any consequence. Not anymore than the life and death of mayflies to a person. How then does one even supplicate? How then does one worship or praise. If an ant wanted to worship, plead, implore with a human being in it's own interests it's just as likely to be accidently stepped on, crushed, not mourned as it is to come out unscathed. But it's certainly beneath even the notice of the human it wishes to implore and hopelessly limited in how it could communicate if it got a human's attention.
And in terms of scale to such a god, we are far less than ants would be to us, more like what an individual atom would be to us.
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Re: how big is god...?
Tue, November 7, 2006 - 5:58 AMso whether it's a chicken or an egg how big is it...?
bigger or smaller than 2kms cubed...? -
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Re: how big is god...?
Tue, November 7, 2006 - 10:17 AMbut is that bigger or smaller than my estimate...?
it is very important to know the size of god
in order to have a fair approach to
dividing up our resources...
got to get the harmonic proportions right...
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Re: how big is god...?
Tue, November 7, 2006 - 10:41 AM -
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Re: how big is god...?
Tue, November 7, 2006 - 11:05 AMwell that is a lot smaller than my estimate but it says "longer lasting"... -
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Re: how big is god...?
Tue, November 7, 2006 - 11:17 AMI think this would be Svetlana's cue... -
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Re: how big is god...?
Tue, November 7, 2006 - 2:20 PMThe quantum froth exists in hyperspace, so it works out to be how big is the omniverse, since theres no real independence of a single universe. Each sub universe has its own expansion rate, history, and depth, due to the duration of that history. Theres an apparently infinite but actually finite ocean of singularities; each one of which is directly quantum entangled with all of the others. Some small fraction of these have inflated, some into whole universes, some into other kinds of quantum phenomenon. The universe that we exist in is apparently say 100 billion years old. If you look with a telescope, thats as far as you can see precisely because thats about how long ago light existed as such in the universe. 101 billion years ago then, the big bang started, so the universe is about 101 billion (light) years in diameter, give or take 20 billion years for the faster than light superexpansion right at the start.
Since God is a property of all matter and energy; (ie; quantum information and subjectivity
as experienced nodally but as linked hyperdimensionally via quantum information consciousness node hyperspace.) God is wherever there is matter or energy in the universe, but in terms of scale, that consciousness in a form thats self aware the way we are thinking of it is at cosmic scale sizes; theres not enough background quantum consciousness to localize god consciousness smaller than galactic megaclusters without chemical organic life to focalize consciousness, god is trapped in macro scale.
Since we can't know the hyper-relative distance of hyperspatial quantum, froth singularities, or the number of them, we can't know how big the whole thing is, we can only plug our own universe in as one peice of a fractal pattern thats obviously larger than all of the sum total of what we can experience.
If we guess at a finite but large number, say 1 google, then we can come up with a simple multiplier to answer your question as well as anybody can.
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Re: how big is god...?
Tue, November 7, 2006 - 3:43 PMAre you really saying that god is frothy quantum santorum? -
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This is the maximum depth. Additional responses will not be threaded.
Re: how big is god...?
Tue, November 7, 2006 - 3:50 PMAre you really saying that god is frothy quantum santorum?
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are you really dropping down into anal troll comments so early in the thread?
Yes, i am saying god is frothy quantum information. Santorum is entirely your projection,
i hope that you are getting your prostate massaged, but, don't care to hear any of the details.
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Re: how big is god...?
Tue, November 7, 2006 - 4:57 PMPr: Yes, i am saying god is frothy quantum information. Santorum is entirely your projection,
Why are the "god is all" types always so squimish about the reality of all? -
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Re: how big is god...?
Tue, November 7, 2006 - 5:28 PMwhy are the atheists always so into one liner ad hominems and lame off topic shoot downs?
Could it be that they don't have a good argument? -
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Re: how big is god...?
Tue, November 7, 2006 - 7:47 PMPr: Could it be that they don't have a good argument?
Nope.
Speaking of santorum, Pennsylvania finally wiped. -
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Re: how big is god...?
Tue, November 7, 2006 - 7:51 PM"Pennsylvania finally wiped."
Yep. :)
WOO FREAKIN' HOO! -
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Re: how big is god...?
Wed, November 8, 2006 - 2:52 AMso if I am picking up on this right there is my 2kms cubed and one much smaller candy bar size and one macrocosmic quantumly huge beyond comprehension...
the scales are balanced at one bigger and one smaller so far... -
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Re: how big is god...?
Wed, November 8, 2006 - 6:28 AMOr: the scales are balanced at one bigger and one smaller so far.
Not bigger, not smaller, not bigger and smaller, not neither bigger nor smaller. -
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Re: how big is god...?
Wed, November 8, 2006 - 7:59 AMok so I think what sw means is that there are 3 votes for immeasurably incomprehensibly big and only one for candybar sized and of course my initial guessed size of around 2kms cube...
so for now at least god is being incomprehensibly BIG with I believe an option on the small too but in terms of quantifiable sizes only 2kms cube and candy bar have been proposed... -
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Re: how big is god...?
Wed, November 8, 2006 - 8:37 AMImmeasurably incomprehensibly big is pretty darn small. -
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Re: how big is god...?
Wed, November 8, 2006 - 8:48 AMjust the right size for those lucky enough to have an invisible friend...
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Re: how big is god...?
Wed, November 8, 2006 - 10:08 PMso if I am picking up on this right there is my 2kms cubed and one much smaller candy bar size and one macrocosmic quantumly huge beyond comprehension...
the scales are balanced at one bigger and one smaller so far...
___________________
This made me think of an odd twist to a rather ancient story,
Once upon a time there was a cat,
The cat, like most cats, had her own mind... she wasn't about to let humans tell her what to do and when, so one day when the cat stumbled upon a manifistation of God, the cat really didn't care for the company. He gave the cat a few orders, which the cat had no choice but to obey. For it's owner had prayed to find a lost wedding ring, and whether the cat wanted to or not, it had to lead the owner to the crevice where the ring was to be found....
Even though the cat was rewarded with fish, it burned it up, that a cat should suffer the indignity of being a puppet.
One day the cat saw God again, he wasn't unfamiliar looking, cats can see many thing humans can't, he was standing by the human who was giving thanks for the found ring. The Cat meowed to him and after the prayer was finished he went to the cat
"Yes, my kitten, what can I do for you?"
"Are you a finite God, like one of the greek gods, or are you the god of everything... of the whole universe?"
"I am the God of the universe, there is no other like me, I am one, and I am in all."
"could you be anything?" asked the cat
"I am all powerful, of course I can do anything"
"Oh, okay God, I have some more questions to ask of you about this but we'll need to go the garden"
They walked to the garden and stood out in an open court surrounded hedges and fragrant jasmine blossoms
"I fear many things, God" said the cat "I run under the bed every time I hear a thunderstorm" but could you be a thunderstorm if you wanted to be one?"
"Yes, I could manifest as a storm"
"If you wanted to could you be completely a storm, and not anything else, no part of your spirit or your being outside the storm"
God paused "yes, I could do that, I can set mechanisms which will let the universe run itself while I am just a thunderstorm"
"Will you take that form then, because I know that it should be my place to fear you, as humans fear you"
God replied... "Yes, I will do this for you, for all should be humble and quake with fear before me"
In the sky a small cloud appeared which at first grew outward like a disk and then began to boil upwards amazingly. The cat was truly terrified as lightening struck all around the garden. The cat's ears rang it was so loud, it hurt, the cat screeched and yoweled... it trembled and was truly afraid. It willed itself that it must face this fear to avenge itself on God for it's humiliation, but it's senses were filled with so much noise, it's fur soaked, large hailstones pelted it hard, and a tornado crashed through the forest beyond the Garden making the high pitched noise of a jet engine about to explode. Almost as terrifying in beauty as it was in violence, the sun shone beneath the bottom of the storm cloud and a vivid rainbow formed in the sky.
The Cat waited, thinking for a moment that it could not do what it wanted to do, that it will die for it.
After what seemed to be an eternity of soaking, pain, and terror the storm ended and God was standing in the garden again with the cat.
"Wow" said the cat "I think I have some degree of respect for you" but I don't think I fear you enough yet.
"really?" said God "you seem very frightened, you are still termbling"
"well, yes, but it's not merely fear that I need. I have been deliberately bad Lord, for as you know lord better than humans do, that when a cat wants to be bad it is deliberately so. I pissed on my master's boyfreinds coat. I am sorry. And I want you to help me with pentinance.
God looked moved, and pleased with this cat "Aye, If only more humans felt like this, even relgious humans don't seek to attone these days for their wrong, they only pray to have suffering removed. How do you want to atone?"
"If you could take the form of a swarm of fleas, Lord, and only as fleas... being nowhere and nothing else in the universe.... it would help me to atone. For I shall sit here and allow myself to be infested and bitten by the swarm, I shall shed my own blood for you, and I shall resist the strong desire to scratch and harm one flea that is a part of you or try to stop this attonement until you decide it should stop." The cat said, very hesitantly. It knew that this was going to be very unpleasant, but when a cat's mind is made up it wants revenge it does not count the cost to itself"
God looked upon the Cat mildly, "this I shall do for you, for you are a cat even above men in your virtue" and after I am done, you will be cleansed of any wrongs you have done."
The image of God in the garden became grainy and blurred, and more grainy until the image collapsed into a writhing heap of fleas which immediately began jumping to the cat very rapidly. The cat's eyes widened, it felt like it made a big mistake but even if it wanted to run fear froze it. If felt the light touches all over it's fur of the fleas landing on the follicles. Shortly after deep between the follicles it could feel hundreds of them crawling on it's skin... and then the pain and the biting started. Itching followed. The cat raised it's back paws repeatedly fighting the urge to scratch. It was maddening, it took every ounce of concentration the cat had to control itself. It rolled on it's side, it ran around the garden howling, it fought the temptation to jump in the birdbath.
Just when the cat truly thought that maybe it would be better just to be dead than alive, the feeling of the fleas ceased and the cat opened it's eyes, trembling worse than before... seeming almost wretched. Bits of dried blood and flea droppings were still in it's matted fur.
"Please God, I fear you now as I should... but I..."
"yes? Please speak, you are safe now my kitten"
"I c-c-can't," the Cat closed it's eyes and hid it's face beneath a paw "I fear you so much now that even standing in the garden as a man I can barely speak any m-m-more with you. W-w-would you please make me feel safe, I know I am safe with you now but I do not feel safe"
"how can I help you to feel safe?" God raised an eyebrow
"Could you please be merciful to me and appear to me in the form of a mouse, with no part of you existing anwhere else but just as a mouse, I know that only as a mouse would I feel safe enough with you that we could continue this dialogue"
"well, I am a God of mercy, and you are sufficiently contrite and fearful so for you I shall take the form of a mouse."
And so God became a mouse.
On time a week later the cat heard some human on the radio saying that God is to be found within
she had a good laugh at that.
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Well, I hope my version of the story was an entertaining read, just something I felt like writing with this thread
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Re: how big is god...?
Wed, November 8, 2006 - 10:16 PMNot as big as me, for I am Big Daddy. -
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Re: how big is god...?
Thu, November 9, 2006 - 12:10 AMa lot of fluctuations here implying that god isn't a fixed form thing... -
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Unsu...
Re: how big is god...?
Thu, November 9, 2006 - 10:17 PM"a lot of fluctuations here implying that god isn't a fixed form thing..."
Orpheus,
God/Goddess is not a fixed thing by any means. There are too many religions, and of those religions too many denominations/traditions to give any one particular absolute. A Christian may read the same Bible as another, but see their God in a different light than another Christian who sits in the same church on any given Sunday only 3 pews away. As well as any given Pagan and their rituals (or fellowship) with a God/Goddess. A Pagan may worship a particular God/Goddess but for different reasons than another.
A God/Goddess has it's own meaning/importance/clarity to each individual. As does each form of religion. -
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Re: how big is god...?
Fri, November 10, 2006 - 2:09 AMwell I am trying to narrow deity down to more specific values such as size...
if god can change size like a genie in a bottle then I guess I'd like it if people could say that
and then perhaps come up with an aggregate size maybe for room temperature
under kind of average human conditions...
my own opinion is that religion is a social structuring and that war and the rest of the arguments
that seem to persist are more about personal or political gripes with social codes
rather than anything spiritual or the existence and/or will of god...
I am interested in finding a god that can take care of me and my stuff...
if I can work out how big god is and what it likes to eat maybe
I can try and leave some snacks around and then
I can try and get some favours reciprocated...
anyway rather than having swarm go on about his invisible friend not existing
I thought that maybe by allocating attributes to god we might be able to see
how those attributes contributed to sustaining some better than others
and perhaps even allow for some insight into how to
generally improve the quality of life
and transition to death
of incarnate
humans
etc...
this might become pantheistic I guess
with some gods being better adapted
for different approaches to living
and different functions...
in fact gods might be like social structures
so I am curious as to how they seem hostile
and what I need to do to be able to access them...
kind of like learning which parts of town you aren't welcome in etc
and maybe finding out if there are actually any parts of town
that you can go into and not feel threatened
or if there are dress codes and stuff
and how to fulfil those criteria...
if you run into a lot of resistance from minor deities
then it would make sense to try and go up the ladder
and maybe try and file a complaint with a bigger god
so it is quite important to know where the biggest one is... hmmm
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Re: how big is god...?
Fri, November 10, 2006 - 5:34 AMwell,
I don't know if the Gods have a heirarchy, as if you had a problem with a bank teller or insurance claims agent and you needed to work up a chain of command to their managers.... and eventually to the CEO's office.
It seems clear that smaller gods represent social constructs and principles, they seem capricious and show favoritism, but if they are just ideals personified it's natural that they should show a strong affinity towards that mortals that most closely reflect whatever specific virtue they embody. For instance a great smith might be the "favorite" of Hephaestos, not because he had the capacity to offer that God some sacrifice it wanted, but because that person in some ways by being close enough to that archetypal ideal gives in a sense that God a living form.
A god that represents no single ideal, no single virtue, or all of them, embodies everything. I suppose to win that God's favor it's quite impossible to have all virtue and be perfectly all knowledgable and encompassing, creative and destructive, etc. Clearly, if they are the God of all you can offer them nothing they don't have, or have a capacity to deliver. It would have been different if it was just the "God of man" representing all human virtue united (krishna, rama, christ, Bhudda might be runner ups) but to this God the entire human sphere of virtue would be the behavior patterns of bacteria on a speck of dust in your room. In the end no one could possibly reflect such a God if it exists, no one can please it, or really displease it. The best one can hope for is to have some insight into the big wheels and how they move, and try to get out of the way or use the momentum to your advantage rather than making an appeal to such a giant God to change the wheels, mechanisms of the universe around you to give you some advantage you didn't have before.
You have probably created some very dark and disturbing artwork
and some very beautiful and uplifting artwork
but can you say you love one more than the other? How would either gain "favor" with you, they are in a sense what you made them to be. If those artworks became sentient and reflected the natures they were given they'd make judgements of one another... postulate that the ones who seem less happy you are displeased with. But you wouldn't be displeased with them, and you aren't punishing them, merely creating to show just another option to human consciousness. They are all "perfect" even if they don't realize their own perfection, for suiting what you intended them to be, some would of course wish they were like another that seems happier but if you altered them according to their wish... there would be something missing, the artwork would be marred, it's nature questionable as also it's artistic value. It's like some Romantic era painting I remember of a shipwreck which showed true human anguish, that public protest forced the artist to paint another ship on the horizon to offer hope when the painting was supposed to represent hopelessness. That small ship painted in essentially ruined the real intent of the painting.
If we are all just artwork, none of us are truly as flawed as we think we are, some of us are darker, scarier, sadder, lonelier... but perhaps in some way there is beauty to the execution and the states of consciousness and perspectives we embody which truly equalizes us in the sight of the creator. Who is to say that the poem Blake made to the lamb in "songs of innocence" is any less or more beautiful than the poem he made "Tiger, Tiger" as a polar opposite in "songs of experiance"?
I question so much not if there is a universal God, but whether there is a universal Artist
it may seem the same on the surface, but the implications on how we'd relate with him are vastly different than a parent-child relationship found in abrahamic faiths, or the God-king concept that for the right bribe or gift he'll move the political machinery for you... like a "pay to play" politician who only does things for campaign contributers.
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Re: how big is god...?
Thu, November 9, 2006 - 6:43 AMThis is a simple question. Since God is theorized to exist outside of space and space would be required to define size, it is clear God's size would be zero. Now a religious person might not like it if we define God's size as zero, so let us just call it minus-infinity. -
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Re: how big is god...?
Thu, November 9, 2006 - 7:16 AMlike negative-equity...?
whoops I meant negative-entropy...
zero is an interesting god attribute...
kind of back to swarm's invisible friend thing though...
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Re: how big is god...?
Mon, November 13, 2006 - 12:40 PMThis is a simple question. Since God is theorized to exist outside of space and space would be required to define size, it is clear God's size would be zero.
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as usual, your logic simply doesn't follow. Since the universe is vast but finite, if we only include this universe as the one gods consciousness manifests from, then it would be the size of the cosmos plus some unknown variable extending out into pseudospace.
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Now a religious person might not like it if we define God's size as zero, so let us just call it minus-infinity.
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and niether would any logician.
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Re: how big is god...?
Mon, November 13, 2006 - 7:53 PM>>"Since the universe is vast but finite, if we only include this universe as the one gods consciousness manifests from, then it would be the size of the cosmos plus some unknown variable extending out into pseudospace"<<
You find this logical?.... interesting. -
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Re: how big is god...?
Tue, November 14, 2006 - 1:12 PMyes, certainly defensible as logical while your assertion that god equalls zero seems to be simply noise. -
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Re: how big is god...?
Tue, November 14, 2006 - 3:53 PM>>"your assertion that god equals zero seems to be simply noise"<<
I will try to help you grasp it one more time. Many say God exists outside of space and time. Size can only be measured as an attribute of space. If one does not occupy space, one cannot have a size. Therefore their size would be null or zero, but for the mystical among us I offer another possibility- negative infinity.
Of course, the real point of this which you apparently missed is that saying that God exists outside of time and space is equivalent to saying that God does not exist, because existence does not mean anything without a space and a time in which to exist. -
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Re: how big is god...?
Tue, November 14, 2006 - 4:03 PMwill try to help you grasp it one more time. Many say God exists outside of space and time. Size can only be measured as an attribute of space. If one does not occupy space, one cannot have a size.
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now thats shaping up to be pretty rational. The problem with it is, that its a straw man and a reducto absurdum. You probably know this,
its a common technique of atheists. The idea that god exists outside of space time includes the idea of a sort of hyperdimensional relativity with space time, so in that version, god is seen as being slightly larger than space time. Obviously.
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Therefore their size would be null or zero,
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if one follows the logic of your straw man. If one follows the logic of the people making the argument, then the opposite is true;
their vision of god is that he or she is "inifinite."
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but for the mystical among us I offer another possibility- negative infinity.
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i think you meant the mathematically obtuse amongst us. Thats different than mystical.
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Of course, the real point of this which you apparently missed is that saying that God exists outside of time and space is equivalent to saying that God does not exist,
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no, for instance, the hyperquantum froth is said by science cosmologists to exist outside of space time.
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because existence does not mean anything without a space and a time in which to exist.
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you meant; because existence means something outside of space and time doesn't have a place to exist.
and the answer to that is that of course things outside of space and time can exist if they are not dependant upon space time,
ie; things other than matter and energy can exist outside of space/time. -
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Re: how big is god...?
Tue, November 14, 2006 - 7:36 PM>>"The idea that god exists outside of space time includes the idea of a sort of hyperdimensional relativity with space time, so in that version, god is seen as being slightly larger than space time. Obviously."<<
You are spewing obvious nonsense. You are making something simple complex. Would you agree that we exist in space? If something exists outside of our particular space, it would still exist in some kind of space, otherwise this existence would be meaningless; it could not be said to exist. If it is an entirely separate or distinct space from what we view as our universe, then the existence of this something in some other space would be of no consequence to us. If there is some or any connection between this other space and our space then it cannot really be said that they are different- they are in effect the same space or universe, but simply different parts of this shared universe. To say that God is outside of time and space is to say that God does not exist. If God exists and can interact with any part of our universe then in effect he must occupy our universe and is not outside of time and space.
>>"The problem with it is, that its a straw man"<<
You obsession with straw men is beginning to get comical. Please stop- I am not sure I can continue laughing so hard. As usual, you miss the whole point of my argument, which is not to set up any argument against the God theory, but only to point out that the description of God as an entity outside of time and space is nonsensical and absurd. If you want to believe in God, you need to at least try to come up with a sensible and non-absurd descriptions of its attributes. -
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Re: how big is god...?
Wed, November 15, 2006 - 9:59 AMabout 2kms cubed...?
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Re: how big is god...?
Wed, November 15, 2006 - 3:10 PMou are spewing obvious nonsense.
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No, you are spewing obvious nonsense. I went aboutshowing this logically, the best you can do is toss this ad hominem at me.
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. Would you agree that we exist in space?
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we do. God doesn't.
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If something exists outside of our particular space, it would still exist in some kind of space, otherwise this existence would be meaningless;
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back to you spewing obvious nonsense. The hyperquantum froth exists as points of space time-ishness between which there is no space time. This is basic stuff and can be demonstrated mathematically and scientifically.
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it could not be said to exist.
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just because two singularities in the hyperquantum froth are seperated doesn't mean that one doesn't exist.
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If it is an entirely separate or distinct space from what we view as our universe, then the existence of this something in some other space would be of no consequence to us.
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Unless quantum information hops branes, in which case it might have every consequence to us.
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If there is some or any connection between this other space and our space then it cannot really be said that they are different- they are in effect the same space or universe, but simply different parts of this shared universe.
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No, you obviously don't know what you are talking about.
the hyperquantum froth is a science idea and its mathematically demonstrable.
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To say that God is outside of time and space is to say that God does not exist.
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No, again, you are simply spewing nonsense out of ignorance. in fact, this is a classical argument from ignorance.
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If God exists and can interact with any part of our universe then in effect he must occupy our universe and is not outside of time and space.
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No again, in theory god could exist outside of the universe and thus explain many attributes of god. Clearly you don't have the first clue what you re talking about.
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>>"The problem with it is, that its a straw man"<<
You obsession with straw men is beginning to get comical.
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whats comical is how much you and others rely upon them.
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Please stop- I am not sure I can continue laughing so hard.
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the jokes on you.
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As usual, you miss the whole point of my argument, which is not to set up any argument against the God theory, but only to point out that the description of God as an entity outside of time and space is nonsensical and absurd.
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i don't miss the point of your argument, its nonsensical and absurd. Given that science allready thinks that theres a hyperquantum froth
out of which our own universes primal singularity originated, you are the one who is simply being absurdly clueless.
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If you want to believe in God, you need to at least try to come up with a sensible and non-absurd descriptions of its attributes.
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I have. Calling it names doesn't change the truth value.
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This is the maximum depth. Additional responses will not be threaded.
Re: how big is god...?
Wed, November 15, 2006 - 7:43 PM>>"The hyperquantum froth exists as points of space time-ishness between which there is no space time. This is basic stuff and can be demonstrated mathematically and scientifically."<<
Your grasp of physics is not impressive, but keep spewing this nonsense- it is a lot funnier than your other god nonsense and it is definitely keeping me amused.
>>"in theory god could exist outside of the universe and thus explain many attributes of god",,
You are right about this; if god does not exist in time and space this would explain the only attribute of god that we can be certain of- its non-existence. -
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Re: how big is god...?
Thu, November 16, 2006 - 2:37 PMbut keep spewing this nonsense
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i think its abundantly apparent that you are far more nonsensical than i am.
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Re: how big is god...?
Thu, November 16, 2006 - 2:49 PM>"in theory god could exist outside of the universe and thus explain many attributes of god",,
You are right about this; if god does not exist in time and space this would explain the only attribute of god that we can be certain of- its non-existence.
you are a total ignoramus, and a circular arguer.
you don't have the first clue. Very well then, i am sick of this stupid circle.
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Big Bang
From Wikipedia, the free encyclopedia
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For other uses, see Big Bang (disambiguation).
According to the Big Bang, the universe emerged from an extremely dense and hot state (bottom). Since then, space itself has expanded with the passage of time, carrying the galaxies with it.
Enlarge
According to the Big Bang, the universe emerged from an extremely dense and hot state (bottom). Since then, space itself has expanded with the passage of time, carrying the galaxies with it.
In physical cosmology, the Big Bang is the scientific theory that the universe emerged from a tremendously dense and hot state about 13.7 billion years ago. The theory is based on the observations indicating the expansion of space (in accord with the Robertson-Walker model of general relativity) as indicated by the Hubble redshift of distant galaxies taken together with the cosmological principle.
Extrapolated into the past, these observations show that the universe has expanded from a state in which all the matter and energy in the universe was at an immense temperature and density. Physicists do not widely agree on what happened before this, although general relativity predicts a gravitational singularity (for reporting on some of the more notable speculation on this issue, see cosmogony).
The term Big Bang is used both in a narrow sense to refer to a point in time when the observed expansion of the universe (Hubble's law) began — calculated to be 13.7 billion (1.37 × 1010) years ago (±2%) — and in a more general sense to refer to the prevailing cosmological paradigm explaining the origin and expansion of the universe, as well as the composition of primordial matter through nucleosynthesis as predicted by the Alpher-Bethe-Gamow theory.[1]
From this model, George Gamow in 1948 was able to predict, at least qualitatively, the existence of cosmic microwave background radiation (CMB).[2] The CMB was discovered in 1964[3] and further corroborated the Big Bang theory, giving it an additional advantage over its chief rival, the steady state theory.[4]
Physical cosmology
* Age of the universe
* Big Bang
* Comoving distance
* Cosmic microwave background
* Dark energy
* Dark matter
* FLRW metric
* Friedmann equations
* Galaxy formation
* Hubble's law
* Inflation
* Large-scale structure
* Lambda-CDM model
* Metric expansion of space
* Nucleosynthesis
* Observable universe
* Redshift
* Shape of the universe
* Structure formation
* Timeline of the Big Bang
* Timeline of cosmology
* Ultimate fate of the universe
* Universe
Related topics
* Astrophysics
* General relativity
* Particle physics
* Quantum gravity
This box: view • talk • edit
Contents
[hide]
* 1 History
* 2 Overview
* 3 Theoretical underpinnings
* 4 Observational evidence
o 4.1 Hubble's law expansion
o 4.2 Cosmic microwave background radiation
o 4.3 Abundance of primordial elements
o 4.4 Galactic evolution and distribution
* 5 Features, issues and problems
o 5.1 Horizon problem
o 5.2 Flatness problem
o 5.3 Magnetic monopoles
o 5.4 Baryon asymmetry
o 5.5 Globular cluster age
o 5.6 Dark matter
o 5.7 Dark energy
* 6 The future according to the Big Bang theory
* 7 Speculative physics beyond the Big Bang
* 8 Philosophical and religious interpretations
* 9 Notes
* 10 External links and references
o 10.1 Big Bang overviews
o 10.2 Religion and philosophy
o 10.3 Research articles
[edit] History
Main article: History of the Big Bang
The Big Bang theory developed from observations of the structure of the universe and theoretical considerations. Observationally, it was determined that most spiral nebulae were receding from Earth, but those who made the observation weren't aware of the cosmological implications, nor that the supposed nebulae were actually galaxies outside our own Milky Way.[5] In 1927, Georges Lemaître, a Belgian Roman Catholic priest, independently derived the Friedmann-Lemaître-Robertson-Walker equations from Albert Einstein's equations of general relativity and proposed, on the basis of the recession of spiral nebulae, that the universe began with the "explosion" of a "primeval atom"—what was later called the Big Bang.[6]
In 1929, Edwin Hubble provided an observational basis for Lemaître's theory. He discovered that, seen from Earth, light from other galaxies is redshifted in direct proportion to their distance from the Earth. This fact is now known as Hubble's law.[7][8] Given the cosmological principle whereby the universe, when viewed on sufficiently large distance scales, has no preferred directions or preferred places, Hubble's law suggested that the universe was expanding, contradicting the infinite and unchanging static universe scenario developed by Einstein.[9]
Artist's depiction of the WMAP satellite gathering data to help scientists understand the Big Bang.
Enlarge
Artist's depiction of the WMAP satellite gathering data to help scientists understand the Big Bang.
This idea allowed for two main opposing possibilities. One was Lemaître's Big Bang theory, advocated and developed by George Gamow. The other possibility was Fred Hoyle's steady state model in which new matter would be created as the galaxies moved away from each other. In this model, the universe is roughly the same at any point in time.[10] It was actually Hoyle who coined the name of Lemaître's theory, referring to it sarcastically as "this big bang idea" during a program broadcast on March 28, 1949, by the BBC Third Programme. Hoyle repeated the term in further broadcasts in early 1950, as part of a series of five lectures entitled The Nature of Things. The text of each lecture was published in The Listener a week after the broadcast, the first time that the term "big bang" appeared in print.[11] While Hoyle's "steady state" and Lemaître's "Big Bang" were the two most popular models used to explain Hubble's observations, other ideas were also proposed as well. Some of these alternatives included the Milne model,[12] Richard Tolman's oscillatory universe,[13] and Fritz Zwicky's tired light hypothesis.[14]
For a number of years, the support for the "steady state" and "Big Bang" theories was evenly divided. However, the observational evidence began to support the idea that the universe evolved from a hot dense state. Since the discovery of the cosmic microwave background radiation in 1964, it has been regarded as the best theory of the origin and evolution of the cosmos. Virtually all theoretical work in cosmology now involves extensions and refinements to the basic Big Bang theory. Much of the current work in cosmology includes understanding how galaxies form in the context of the Big Bang, understanding what happened at the Big Bang and reconciling observations with the basic theory.
Huge advances in Big Bang cosmology were made in the late 1990s and the early 21st century as a result of major advances in telescope technology in combination with large amounts of satellite data such as that from COBE, the Hubble Space Telescope and WMAP. Such data have allowed cosmologists to calculate many of the parameters of the Big Bang to a new level of precision and led to the unexpected discovery that the expansion of the universe appears to be accelerating. (See dark energy.)
See also: Timeline of cosmology
[edit] Overview
External Timeline
A graphical timeline is available here:
Graphical timeline of the Big Bang
Based on measurements of the expansion of the universe using Type 1a supernovae, measurements of the lumpiness of the cosmic microwave background, and measurements of the correlation function of galaxies, the universe has a calculated age of 13.7 ± 0.2 billion years. The agreement of these three independent measurements is considered strong evidence for the so-called ΛCDM model that describes the detailed nature of the contents of the universe.
The early universe was filled homogeneously and isotropically with an incredibly high energy density and concomitantly huge temperatures and pressures. It expanded and cooled, going through phase transitions analogous to the condensation of steam or freezing of water as it cools, but related to elementary particles.
Approximately 10−35 seconds after the Planck epoch a phase transition caused the universe to experience exponential growth during a period called cosmic inflation. After inflation stopped, the material components of the universe were in the form of a quark-gluon plasma (also including all other particles—and perhaps experimentally produced recently as a quark-gluon liquid [3]) in which the constituent particles were all moving relativistically. As the universe continued growing in size, the temperature dropped. At a certain temperature, by an as-yet-unknown transition called baryogenesis, the quarks and gluons combined into baryons such as protons and neutrons, somehow producing the observed asymmetry between matter and antimatter. Still lower temperatures led to further symmetry breaking phase transitions that put the forces of physics and elementary particles into their present form. Later, some protons and neutrons combined to form the universe's deuterium and helium nuclei in a process called Big Bang nucleosynthesis. As the universe cooled, matter gradually stopped moving relativistically and its rest mass energy density came to gravitationally dominate that of radiation. After about 300,000 years the electrons and nuclei combined into atoms (mostly hydrogen); hence the radiation decoupled from matter and continued through space largely unimpeded. This relic radiation is the cosmic microwave background.
Over time, the slightly denser regions of the nearly uniformly distributed matter gravitationally attracted nearby matter and thus grew even denser, forming gas clouds, stars, galaxies, and the other astronomical structures observable today. The details of this process depend on the amount and type of matter in the universe. The three possible types are known as cold dark matter, hot dark matter, and baryonic matter. The best measurements available (from WMAP) show that the dominant form of matter in the universe is cold dark matter. The other two types of matter make up less than 20% of the matter in the universe.
The universe today appears to be dominated by a mysterious form of energy known as dark energy. Approximately 70% of the total energy density of today's universe is in this form. This dark energy causes the expansion of the universe to deviate from a linear velocity-distance relationship, observed as a faster than expected expansion at very large distances. Dark energy in its simplest formulation takes the form of a cosmological constant term in Einstein's field equations of general relativity, but its composition is unknown and, more generally, the details of its equation of state and relationship with the standard model of particle physics continue to be investigated both observationally and theoretically.
All these observations are encapsulated in the ΛCDM model of cosmology, which is a mathematical model of the Big Bang with six free parameters. Mysteries appear as one looks closer to the beginning, when particle energies were higher than can yet be studied by experiment. There is no compelling physical model for the first 10−33 seconds of the universe, before the phase transition that grand unification theory predicts. At the "first instant", Einstein's theory of gravitation predicts a gravitational singularity where densities become infinite.[15] To resolve this paradox, a theory of quantum gravitation is needed. Understanding this period of the history of the universe is one of the greatest unsolved problems in physics.
See also: Timeline of the Big Bang
[edit] Theoretical underpinnings
As it stands today, the Big Bang is dependent on three assumptions:
1. The universality of physical laws
2. The cosmological principle
3. The Copernican principle
When first developed, these ideas were simply taken as postulates, but today there are efforts underway to test each of them. Tests of the universality of physical laws have found that the largest possible deviation of the fine structure constant over the age of the universe is of order 10-5.[16] The isotropy of the universe that defines the Cosmological Principle has been tested to a level of 10-5 and the universe has been measured to be homogeneous on the largest scales to the 10% level.[17] There are efforts underway to test the Copernican Principle by means of looking at the interaction of galaxy groups and clusters with the CMB through the Sunyaev-Zel'dovich effect to a level of 1% accuracy.[18]
The Big Bang theory uses Weyl's postulate to measure time unambiguously at any point as the "time since the Planck epoch". Measurements in this system rely on conformal coordinates in which so-called comoving distances and conformal times remove the expansion of the universe, parameterized by the cosmological scale factor, from consideration of spacetime measurements. The comoving distances and conformal times are defined so that objects moving with the cosmological flow are always the same comoving distance apart and the particle horizon or observational limit of the local universe is set by the conformal time.
As the universe can be described by such coordinates, the Big Bang is not an explosion of matter moving outward to fill an empty universe; what is expanding is space itself. It is this expansion that causes the physical distance between any two fixed points in our universe to increase. Objects that are bound together (for example, by gravity) do not expand with spacetime's expansion because the physical laws that govern them are assumed to be uniform and independent of the metric expansion. Moreover, the expansion of the universe on today's local scales is so small that any dependence of physical laws on the expansion is unmeasurable by current techniques.
[edit] Observational evidence
It is generally stated that there are three observational pillars that support the Big Bang theory of cosmology. These are the Hubble-type expansion seen in the redshifts of galaxies, the detailed measurements of the cosmic microwave background, and the abundance of light elements. (See Big Bang nucleosynthesis.) Additionally, the observed correlation function of large-scale structure of the cosmos fits well with standard Big Bang theory.
[edit] Hubble's law expansion
Main article: Hubble's law
Hubble's original data from his 1929 paper.
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Hubble's original data from his 1929 paper.[19]
Observations of distant galaxies and quasars show that these objects are redshifted, meaning that the light emitted from them has been shifted to longer wavelengths. This is seen by taking a frequency spectrum of the objects and then matching the spectroscopic pattern of emission lines or absorption lines corresponding to atoms of the chemical elements interacting with the light. From this analysis, a redshift corresponding to a Doppler shift for the radiation can be measured which is explained by a recessional velocity. When the recessional velocities are plotted against the distances to the objects, a linear relationship, known as Hubble's law, is observed:
v = H_0 D \,
where
v is the recessional velocity of the galaxy or other distant object
D is the distance to the object and
H0 is Hubble's constant, measured to be (70 +2.4/-3.2) km/s/Mpc by the WMAP probe.[20]
The Hubble's law observation has two possible explanations. One is that we are at the center of an explosion of galaxies, a position which is untenable given the Copernican principle. The second explanation is that the universe is uniformly expanding everywhere as a unique property of spacetime. This type of universal expansion was developed mathematically in the context of general relativity well before Hubble made his analysis and observations, and it remains the cornerstone of the Big Bang theory as developed by Friedmann-Lemaître-Robertson-Walker.
[edit] Cosmic microwave background radiation
Main article: Cosmic microwave background radiation
WMAP image of the cosmic microwave background radiation
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WMAP image of the cosmic microwave background radiation
The Big Bang theory predicted the existence of the cosmic microwave background radiation or CMB which is composed of photons first emitted during baryogenesis. Because the early universe was in thermal equilibrium, the temperature of the radiation and the plasma were equal until the plasma recombined. Before atoms formed, radiation was constantly absorbed and re-emitted in a process called Compton scattering: the early universe was opaque to light. However, cooling due to the expansion of the universe allowed the temperature to eventually fall below 3,000 K at which point electrons and nuclei combined to form atoms and the primordial plasma turned into a neutral gas. This is known as photon decoupling. A universe with only neutral atoms allows radiation to travel largely unimpeded.
Because the early universe was in thermal equilibrium, the radiation from this time had a blackbody spectrum and freely streamed through space until today, becoming redshifted because of the Hubble expansion. This reduces the high temperature of the blackbody spectrum. The radiation should be observable at every point in the universe to come from all directions of space.
In 1964, Arno Penzias and Robert Wilson, while conducting a series of diagnostic observations using a new microwave receiver owned by Bell Laboratories, discovered the cosmic background radiation.[3] Their discovery provided substantial confirmation of the general CMB predictions—the radiation was found to be isotropic and consistent with a blackbody spectrum of about 3 K—and it pitched the balance of opinion in favor of the Big Bang hypothesis. Penzias and Wilson were awarded the Nobel Prize for their discovery.
In 1989, NASA launched the Cosmic Background Explorer satellite (COBE), and the initial findings, released in 1990, were consistent with the Big Bang's predictions regarding the CMB. COBE found a residual temperature of 2.726 K and determined that the CMB was isotropic to about one part in 105.[21] During the 1990s, CMB anisotropies were further investigated by a large number of ground-based experiments and the universe was shown to be almost geometrically flat by measuring the typical angular size (the size on the sky) of the anisotropies. (See shape of the universe.)
In early 2003, the results of the Wilkinson Microwave Anisotropy satellite (WMAP) were released, yielding what were at the time the most accurate values for some of the cosmological parameters. (See cosmic microwave background radiation experiments.) This satellite also disproved several specific cosmic inflation models, but the results were consistent with the inflation theory in general.[22]
[edit] Abundance of primordial elements
Main article: Big Bang nucleosynthesis
Using the Big Bang model it is possible to calculate the concentration of helium-4, helium-3, deuterium and lithium-7 in the universe as ratios to the amount of ordinary hydrogen, H.[23] All the abundances depend on a single parameter, the ratio of photons to baryons. The ratios predicted (by mass, not by number) are about 0.25 for 4He/H, about 10-3 for 2H/H, about 10-4 for 3He/H and about 10-9 for 7Li/H.
The measured abundances all agree with those predicted from a single value of the baryon-to-photon ratio. The agreement is relatively poor for 7Li and 4He, the two elements for which the systematic uncertainties are least understood. This is considered strong evidence for the Big Bang, as the theory is the only known explanation for the relative abundances of light elements.[24] Indeed there is no obvious reason outside of the Big Bang that, for example, the young universe (i.e., before star formation, as determined by studying matter essentially free of stellar nucleosynthesis products) should have more helium than deuterium or more deuterium than 3He, and in constant ratios, too.
[edit] Galactic evolution and distribution
Main articles: Large-scale structure of the cosmos, Structure formation, and Galaxy formation and evolution
Detailed observations of the morphology and distribution of galaxies and quasars provide strong evidence for the Big Bang. A combination of observations and theory suggest that the first quasars and galaxies formed about a billion years after the Big Bang, and since then larger structures have been forming, such as galaxy clusters and superclusters. Populations of stars have been aging and evolving, so that distant galaxies (which are observed as they were in the early universe) appear very different from nearby galaxies (observed in a more recent state). Moreover, galaxies that formed relatively recently appear markedly different from galaxies formed at similar distances but shortly after the Big Bang. These observations are strong arguments against the steady-state model. Observations of star formation, galaxy and quasar distributions, and larger structures agree well with Big Bang simulations of the formation of structure in the universe and are helping to complete details of the theory.[25]
[edit] Features, issues and problems
While currently there are very few researchers who doubt the Big Bang occurred, in the past the community was divided between supporters of the Big Bang and supporters of alternative cosmological models. Throughout the historical development of the subject, problems with the Big Bang theory were posed in the context of a scientific controversy regarding which model could best describe the cosmological observations (see history section above). With the overwhelming consensus in the community today supporting the Big Bang model, many of these problems are remembered as being mainly of historical interest; the solutions to them have been obtained either through modifications to the theory or as the result of better observations. Other issues, such as the cuspy halo problem and the dwarf galaxy problem of cold dark matter, are not considered to be fatal as they can be addressed through further refinements of the theory.
The Big Bang model admits very exotic physical phenomena that include dark matter, dark energy, and cosmic inflation which rely on conditions and physics that have not yet been observed in terrestrial laboratory experiments. While explanations for such phenomena remain at the frontiers of inquiry in physics, independent observations of Big Bang nucleosynthesis, the cosmic microwave background, large scale structure and Type Ia supernovae strongly suggest the phenomena are important and real cosmological features of our universe. The gravitational effects of these features are understood observationally and theoretically but they have not yet been successfully incorporated into the Standard Model of particle physics. Though some aspects of the theory remain inadequately explained by fundamental physics, almost all cosmologists accept that the close agreement between Big Bang theory and observation have firmly established all the basic parts of the theory.
The following is a short list of Big Bang "problems" and puzzles:
[edit] Horizon problem
Main article: Horizon problem
The horizon problem results from the premise that information cannot travel faster than light, and hence two regions of space which are separated by a greater distance than the speed of light multiplied by the age of the universe cannot be in causal contact.[23] The observed isotropy of the cosmic microwave background (CMB) is problematic in this regard, because the horizon size at that time corresponds to a size that is about 2 degrees on the sky. If the universe has had the same expansion history since the Planck epoch, there is no mechanism to cause these regions to have the same temperature.
A resolution to this apparent inconsistency is offered by inflationary theory in which a homogeneous and isotropic scalar energy field dominates the universe at a time 10-35 seconds after the Planck epoch. During inflation, the universe undergoes exponential expansion, and regions in causal contact expand so as to be beyond each other's horizons. Heisenberg's uncertainty principle predicts that during the inflationary phase there would be quantum thermal fluctuations, which would be magnified to cosmic scale. These fluctuations serve as the seeds of all current structure in the universe. After inflation, the universe expands according to Hubble's law, and regions that were out of causal contact come back into the horizon. This explains the observed isotropy of the CMB. Inflation predicts that the primordial fluctuations are nearly scale invariant and Gaussian which has been accurately confirmed by measurements of the CMB.
[edit] Flatness problem
The overall geometry of the universe is determined by whether the Omega cosmological parameter is less than, equal to or greater than 1. From top to bottom: geometry in a closed universe, an open universe and a flat universe.
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The overall geometry of the universe is determined by whether the Omega cosmological parameter is less than, equal to or greater than 1. From top to bottom: geometry in a closed universe, an open universe and a flat universe.
Main article: Flatness problem
The flatness problem is an observational problem that results from considerations of the geometry associated with a Friedmann-Lemaître-Robertson-Walker metric.[23] In general, the universe can have three different kinds of geometries: hyperbolic geometry, Euclidean geometry, or elliptic geometry. The geometry is determined by the total energy density of the universe (as measured by means of the stress-energy tensor): hyperbolic results from a density less than the critical density, elliptic from a density greater than the critical density, and Euclidean from exactly the critical density. The universe is required to be within one part in 1015 of the critical density in its earliest stages. Any greater deviation would have caused either a Heat Death or a Big Crunch, and the universe would not exist as it does today.
A possible resolution to this problem is again offered by inflationary theory. During the inflationary period, spacetime expanded to such an extent that any residual curvature associated with it would have been smoothed out to a high degree of precision. Thus, it is believed that inflation drove the universe to be very nearly spatially flat.
[edit] Magnetic monopoles
The magnetic monopole objection was raised in the late 1970s. Grand unification theories predicted point defects in space that would manifest as magnetic monopoles with a density much higher than was consistent with observations, given that searches have never found any monopoles. This problem is also resolvable by cosmic inflation, which removes all point defects from the observable universe in the same way that it drives the geometry to flatness.[23]
[edit] Baryon asymmetry
It is not yet understood why the universe has more matter than antimatter.[23] It is generally assumed that when the universe was young and very hot, it was in statistical equilibrium and contained equal numbers of baryons and anti-baryons. However, observations suggest that the universe, including its most distant parts, is made almost entirely of matter. An unknown process called baryogenesis created the asymmetry. For baryogenesis to occur, the Sakharov conditions, which were laid out by Andrei Sakharov, must be satisfied. They require that baryon number be not conserved, that C-symmetry and CP-symmetry be violated, and that the universe depart from thermodynamic equilibrium.[26] All these conditions occur in the Standard Model, but the effect is not strong enough to explain the present baryon asymmetry. [27] Experiments taking place at CERN near Geneva seek to trap enough anti-hydrogen to compare its spectrum with hydrogen. Any difference would be evidence of a CPT symmetry violation and therefore a Lorentz violation.
[edit] Globular cluster age
In the mid-1990s, observations of globular clusters appeared to be inconsistent with the Big Bang. Computer simulations that matched the observations of the stellar populations of globular clusters suggested that they were about 15 billion years old, which conflicted with the 13.7-billion-year age of the universe. This issue was generally resolved in the late 1990s when new computer simulations, which included the effects of mass loss due to stellar winds, indicated a much younger age for globular clusters.[28] There still remain some questions as to how accurately the ages of the clusters are measured, but it is clear that these objects are some of the oldest in the universe.
[edit] Dark matter
Main article: Dark matter
A pie chart indicating the proportional composition of different energy-density components of the universe, according to the best ΛCDM model fits. Roughly ninety-five percent is in the exotic forms of dark matter and dark energy.
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A pie chart indicating the proportional composition of different energy-density components of the universe, according to the best ΛCDM model fits. Roughly ninety-five percent is in the exotic forms of dark matter and dark energy.
During the 1970s and 1980s, various observations (notably of galactic rotation curves) showed that there was not sufficient visible matter in the universe to account for the apparent strength of gravitational forces within and between galaxies. This led to the idea that up to 90% of the matter in the universe is not normal or baryonic matter but rather dark matter. In addition, assuming that the universe was mostly normal matter led to predictions that were strongly inconsistent with observations. In particular, the universe is far less lumpy and contains far less deuterium than can be accounted for without dark matter. While dark matter was initially controversial, it is now a widely accepted part of standard cosmology due to observations of the anisotropies in the CMB, galaxy cluster velocity dispersions, large-scale structure distributions, gravitational lensing studies, and x-ray measurements from galaxy clusters. In August 2006, dark matter was definitively observed[29][30] through measurements of colliding galaxies in the Bullet Cluster. This and other detections of dark matter are only sensitive to its gravitational signature; no dark matter particles have yet been observed in laboratories. However, there are many particle physics candidates for dark matter, and several projects to detect them directly are underway.
[edit] Dark energy
Main article: Dark energy
In the 1990s, detailed measurements of the mass density of the universe revealed a value that was 30% that of the critical density.[9] Since the universe is very nearly spatially flat, as is indicated by measurements of the cosmic microwave background, about 70% of the energy density of the universe was left unaccounted for. This mystery now appears to be connected to another one: Independent measurements of Type Ia supernovae have revealed that the expansion of the universe is undergoing a non-linear acceleration. To explain this acceleration, general relativity requires that much of the universe consist of an energy component with large negative pressure. This dark energy is now thought to make up the missing 70%. Its nature remains one of the great mysteries of the Big Bang. Possible candidates include a scalar cosmological constant and quintessence. Observations to help understand this are ongoing. Results from WMAP in 2006 indicate that the universe is 74% dark energy, 22% dark matter, and 4% regular matter (see external link).
[edit] The future according to the Big Bang theory
Main article: Ultimate fate of the universe
Before observations of dark energy, cosmologists considered two scenarios for the future of the universe. If the mass density of the universe is above the critical density, then the universe would reach a maximum size and then begin to collapse. It would become denser and hotter again, ending with a state that was similar to that in which it started—a Big Crunch. Alternatively, if the density in the universe is equal to or below the critical density, the expansion would slow down, but never stop. Star formation would cease as the universe grows less dense. The average temperature of the universe would asymptotically approach absolute zero—a Big Freeze. Black holes would evaporate. The entropy of the universe would increase to the point where no organized form of energy could be extracted from it, a scenario known as heat death. Moreover, if proton decay exists, then hydrogen, the predominant form of baryonic matter in the universe today, would disappear, leaving only radiation.
Modern observations of accelerated expansion imply that more and more of the currently visible universe will pass beyond our event horizon and out of contact with us. The eventual result is not known. The ΛCDM model of the universe contains dark energy in the form of a cosmological constant. This theory suggests that only gravitationally bound systems, such as galaxies, would remain together, and they too would be subject to heat death, as the universe cools and expands. Other explanations of dark energy — so-called phantom energy theories — suggest that ultimately galaxy clusters and eventually galaxies themselves will be torn apart by the ever-increasing expansion in a so-called Big Rip.
[edit] Speculative physics beyond the Big Bang
A graphical representation of the expansion of the universe with the inflationary epoch represented as the dramatic expansion of the metric seen on the left. Image from WMAP press release, 2006. (Detail)
Enlarge
A graphical representation of the expansion of the universe with the inflationary epoch represented as the dramatic expansion of the metric seen on the left. Image from WMAP press release, 2006. (Detail)
While the Big Bang model is well established in cosmology, it is likely to be refined in the future. Little is known about the earliest universe, when inflation is hypothesized to have occurred. There may also be parts of the universe well beyond what can be observed in principle. In the case of inflation this is required: exponential expansion has pushed large regions of space beyond our observable horizon. It may be possible to deduce what happened when we better understand physics at very high energy scales. Speculations about this often involve theories of quantum gravitation.
Some proposals are:
* models including the Hartle-Hawking boundary condition in which the whole of space-time is finite;
* brane cosmology models, including brane inflation, in which inflation is due to the movement of branes in string theory; the pre-big bang model; the ekpyrotic model, in which the Big Bang is the result of a collision between branes; and the cyclic model, a variant of the ekpyrotic model in which collisions occur periodically.
* chaotic inflation, in which inflation starts from random initial conditions for the universe.
Some of these scenarios are qualitatively compatible with one another. Each entails untested hypotheses.
[edit] Philosophical and religious interpretations
The Big Bang, as a scientific theory, is not based on any religion.[citation needed] However, it does have both theological and philosophical implications, since some religious interpretations and world views conflict with the Big Bang origin of the universe.
There are a number of interpretations of the Big Bang theory that go beyond science, some of them purporting to explain the cause of the Big Bang itself (first cause). These views have been criticized by some naturalist philosophers as being modern creation myths. Some people believe that the Big Bang theory is inconsistent with traditional views of creation such as that in Genesis, for example, while others, like astronomer Hugh Ross, believe that the Big Bang theory lends support to the idea of creation ex nihilo.[31]
Initially, many scientists rejected the Big Bang theory because they thought it was religious in nature. The prevailing view at the time was that the universe was eternal, having always existed. Some felt the idea that the universe had a beginning would imply a creator (see Kalam cosmological argument), which would be unscientific.[32] These connotations troubled astronomer Fred Hoyle and others, who developed the now discredited steady state theory as an alternative to the Big Bang which would allow for an eternal universe. Astrophysicist Arthur Eddington had no such qualms, arguing that evidence of a Big Bang and start to the universe made "religion possible for a reasonable man of science."[33]
The following is a list of various religious interpretations of the Big Bang theory:
* A number of Christian and traditional Jewish sources have accepted the Big Bang as a possible description of the origin of the universe, interpreting it to allow for a philosophical first cause. Pope Pius XII was an enthusiastic proponent of the Big Bang even before the theory was scientifically well established and consequently the Roman Catholic Church has been a prominent advocate for the idea that creation ex nihilo can be interpreted as consistent with the Big Bang. This view is shared by many religious Jews in all branches of rabbinic Judaism. Some groups, such as the Kabbalah Centre, contend the Big Bang is also consistent with the teaching of creation according to Isaac Luria and Kabbalah. [34]
* Some modern Islamic scholars believe that the Qur'an parallels the Big Bang in its account of creation, described as follows: "Do not the unbelievers see that the heavens and the earth were joined together as one unit of creation, before We clove them asunder?" (Ch:21,Ver:30). The claim has also been made that the Qur'an describes an expanding universe: "The heaven, We have built it with power. And verily, We are expanding it." (Ch:51,Ver:47).[35] Parallels with the Big Crunch and an oscillating universe have also been suggested: "On the day when We will roll up the heavens like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about." (Ch:21,Ver:104).
* Certain theistic branches of Hinduism, such as in Vaishnavism, conceive of a creation event with similarities to the Big Bang. For example in the third book of the Bhagavata Purana (primarily, chapters 10 and 26), describes a primordial state which bursts forth as the Great Vishnu glances over it, transforming into the active state of the sum-total of matter ("prakriti"). Other forms of Hinduism assert a universe without beginning or end.
* Buddhism has a concept of universes that have no initial creation event, but instead go through infinitely repeated cycles of expansion, stability, destruction, and quiescence. The Big Bang, however, is not seen to be in conflict with this since there are ways to conceive an eternal creation and destruction of universes within the paradigm. A number of popular Zen philosophers were intrigued, in particular, by the concept of the oscillating universe.
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Brane cosmology refers to several theories in particle physics and cosmology motivated by, but not rigorously derived from, superstring theory and M-theory.
The central idea is that our visible, four-dimensional universe is entirely restricted to a brane inside a higher-dimensional space, called the bulk. The additional dimensions may be taken to be compact, in which case the observed universe contains the extra dimensions, and then no reference to the bulk is appropriate in this context. In the bulk model, other branes may be moving through this bulk. Interactions with the bulk, and possibly with other branes, can influence our brane and thus introduce effects not seen in more standard cosmological models.
As one of its attractive features, the model can explain the weakness of gravity relative to the other fundamental forces of nature, thus solving the so-called hierarchy problem. In the brane picture, the other three forces (electromagnetism and the weak and strong nuclear forces) are localised on the brane, but gravity has no such constraint and so much of its attractive power "leaks" into the bulk. As a consequence, the force of gravity should appear significantly stronger on small (sub-millimetre) scales, where less gravitational force has "leaked". Various experiments are currently underway to test this.[1]
The Randall-Sundrum, pre-big bang, ekpyrotic and cyclic scenarios are particular models of brane cosmology which have attracted a considerable amount of attention.
The theory hypothesises that the origin of the big bang could have occurred when two parallel branes touched.
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www.origins.org/articles/m...iverse.html
www.mansfield.ohio-state.edu/~sa....htm
map.gsfc.nasa.gov/m_uni/uni_101bb1.html
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deoxy.org/hs_phys.htm
" * Explains hyperspace cosmology
* On the wave function of the universe(s)
The visible universe could lie on a membrane floating within a higher-dimensional space.
* Big bang over time
* Vacuum densities
Empty space appears to contain the energy of a trillion atomic bombs in every cubic centimeter."
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superstringtheory.com/cosmo/cosmo4.html
The vacuum energy that drives the rapid expansion in an inflationary cosmology comes from a scalar field that is part of the spontaneous symmetry breaking dynamics of some unified theory particle theory, say, a Grand Unified Theory or string theory.
This field is sometimes called the inflaton. The average value of the inflaton at temperature T is the value at the minimum of its potential energy at that temperature. The location of this minimum changes with temperature, as is shown in the animation to the right.
For temperatures T above some critical temperature Tcrit, the minimum of the potential is at zero. But as the temperature cools, the potential changes and a second minimum develops in the potential at a nonzero value. This signals something called a phase transition, like when steam cools and condenses into water. For water the critical temperature Tcrit where this phase transition happens is 100°C, or 373°K.
The two minima in the potential represent the two possible phases of the inflaton field, and of the Universe, at the critical temperature. One phase has the minimum of the field f=0, and the other phase represents the vacuum energy if the ground state has f=f0.
According to the inflationary model, at the critical temperature, spacetime starts to under go this phase transition from one minimum to the other. But it doesn't do it smoothly, it stays in the old "false" vacuum too long. This is called supercooling. This region of false vacuum expands exponentially fast, and the vacuum energy of this false vacuum is the cosmological constant for the expansion. It is this process that is called Inflation and solves the flatness, horizon and monopole problems.
This region of false vacuum expands until bubbles of the new broken symmetry phase with f=f0 form and collide, and eventually end the inflationary phase. The potential energy of the vacuum is converted through to kinetic energy of matter and radiation, and the Universe expands according to the Big Bang model already outlined. -
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Re: how big is god...?
Thu, November 16, 2006 - 2:54 PMwww.fortunecity.com/emachine...bang.html
www2.gol.com/users/coyne...re_was__.htm
Some theorists suggest that the Big Bang was not so much a birth as a transition, a "quantum leap" from some formless era of imaginary time, or from nothing at all. Still others are exploring models in which cosmic history begins with a collision with a universe from another dimension.
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deoxy.org/h_kaku1.htm
he Theory of Hyperspace
From Hyperspace by Dr. Michiu Kaku
According to this theory, before the Big Bang, our cosmos was actually a perfect ten-dimensional universe, a world where interdimensional travel was possible. However, this ten-dimensional universe "cracked" in two, creating two separate universes: a four- and a six- dimensional universe. The universe in which we live was born in that cosmic cataclysm. Our four-dimensional universe expanded explosively, while our twin six-dimensional universe contracted violently, until it shrank to almost infinitesimal size. This would explain the origin of the Big Bang. If correct, this theory demonstrates that the rapid expansion of the universe was just a rather minor aftershock of a much greater cataclysmic event, the cracking of space and time itself. The energy that drives the observed expansion of the universe is then found in the collapse of ten-dimensional space and time. According to this theory, the distant stars and galaxies are receding from us at astronomical speeds because of the original collapse of ten-dimensional space and time.
This theory predicts that our universe still has a dwarf twin, a companion universe that has curled up into a small six-dimensional ball that is too small to be observed.
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Wave Function of the Universe(s)
From Hyperspace by Dr. Michiu Kaku
[Physicist Stephen] Hawking is one of the founders of a new scientific discipline called quantum cosmology. At first, this seems like a contradiction in terms. The word quantum applies to the infinitesimally small world of quarks and neutrinos, while cosmology signifies the almost limitless expanse of outer space. However, Hawking and others now believe that the ultimate questions of cosmology can be answered only by quantum theory. Hawking takes quantum cosmology to its ultimate conclusion, allowing the existence of infinite numbers of parallel universes.
The starting point of quantum theory ... is a wave function that describes all the possible various possible states of a particle. For example, imagine a large, irregular thundercloud that fills up the sky. The darker the thundercloud, the greater the concentration of water vapor and dust at that point. Thus by simply looking at a thundercloud, we can rapidly estimate the probability of finding large concentrations of water and dust in certain parts of the sky.
The thundercloud may be compared to a single electron's wave function. Like a thundercloud, it fills up all space. Likewise, the greater its value at a point, the greater the probability of finding the electron there. Similarly, wave functions can be associated with large objects, like people. As I sit in my chair in Princeton, I know that I have a SchrÖdinger probabllity wave function. If I could somehow see my own wave function, it would resemble a cloud very much in the shape of my body. However, some of the cloud would spread out all over space, out to Mars and even beyond the solar system, although it would be vanishingly small there. This means that there is a very large likelihood that I am, in fact, sitting here in my chair and not on the planet Mars. Although part of my wave function has spread even beyond the Milky Way galaxy, there is only an infinitesimal chance that I am sitting in another galaxy.
Hawking's new idea was to treat the entire universe as though it were a quantum particle. By repeating some simple steps, we are led to some eye-opening conclusions.
We begin with a wave function describing the set of all possible universes. This means that the starting point of Hawking's theory must be an infinite set of parallel universes, the wave function of the universe. Hawking's rather simple analysis, replacing the word particle with universe, has led to a conceptual revolution in our thinking about cosmology.
According to this picture, the wave function of the universe spreads out over all possible universes. The wave function is assumed to be quite large near our own universe, so there is a good chance that our universe is the correct one, as we expect. However, the wave functon spreads out over all other universes, even those that are lifeless and incompatible with the familiar laws of physics. Since the wave function is supposedly vanishingly small for these other universes, we do not expect that our universe will make a quantum leap to them in the near future.
The goal facing quantum cosmologists is to verify this conjecture mathematically, to show that the wave function of the universe is large for our present universe and vanishingly small for other universes. This would then prove that our familiar universe is in some sense unique and also stable. (At present, quantum cosmologists are unable to solve this important problem.)
If we take Hawking seriously, it means that we must begin our analysis with an infinite number of all possible universes, coexisting with one another. To put it bluntly, the definition of the word universe is no longer "all that exists." It now means "all that can exist." For example, in Figure 12.1 we see how the wave function of the universe can spread out over several possible universes, with our universe being the most likely one but certanly not the only one. Hawking's quantum cosmology also assumes that the wave function of the universe allows these universes to collide. Wormholes can develop and link these universes. However, these wormholes are not like the ones ... which connect different parts of three-dimensional space with itself - these wormholes connect different universes with one another.
Figure 12.1
Figure 12.1 gif In Hawking's wave function of the universe, the wave function is most likely concentrated around our own universe. We live in our universe because it is the most likely, with the largest probability. However, there is a small but non-vanishing probability that the wave function prefers neighboring, parallel universes. Thus transitions between universes may be possible (although with very low probability).
Think, for example, of a large collection of soap bubbles, suspended in the air. Normally each soap bubble is like a universe unto itself, except that periodically it bumps into another bubble, forming a larger one, or splits into two smaller bubbles. The difference is that each soap bubble is now an entire ten-dimensional universe. Since space and time can exist only on each bubble, there is no such thing as space and time between the bubbles. Each universe has its own self-contained "time." It is meaningless to say that time passes at the same rate in all these universes. (We should, however, stress that (1) travel between these universes is not open to us because of our primitive technological level ... and (2) large quantum transitions on this scale are extremely rare, probably much larger than the lifetime of our universe.) Most of these universes are dead universes, devoid of any life. On these universes, the laws of physics were different, and hence the physical conditions that made life possble were not satisfied. Perhaps, among the billions of parallel universes, only one (ours) had the right set of physical laws to allow life.
Hawking's "baby universe" theory, although not a practical method of transportation, certainly raises philosophical and perhaps even religious questions.
deoxy.org/h_kaku2.htm -
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Re: how big is god...?
Thu, November 16, 2006 - 2:57 PMhe quest for a theory linking all matter and all forces led physicists deep into hyperspace, where they got horribly lost. But suddenly the way ahead has become clear, says superstring theorist.
Michio Kaku
Is there a Final Theory in physics? Will we one day have a complete theory that will explain everything from subatomic particles, atoms and supernovae to the big bang? Einstein spent the last 30 years of his life in a fruitless quest for the fabled unified field theory. His approach has since been written off as futile.
In the 1980s, attention switched to superstring theory as the leading candidate for a final theory. This revolution began when physicists realised that the subatomic particles found in nature, such as electrons and quarks, may not be particles at all, but tiny vibrating strings.
Superstring theory was a stunning breakthrough. It became one of the fastest growing and most exciting areas of theoretical physics, generating a feverish outpouring of thousands of papers. Then, in the early 1990s, progress seemed to grind to a halt. People became discouraged when they failed to find the answers to two key questions: where do strings come from, and is our Universe among the many solutions of superstring theory? But now the Internet is buzzing again as papers pour in to the bulletin board at Los Alamos National laboratory in New Mexico, the official clearing house for superstring papers.
The trigger for this excitement was the discovery of "M-theory", which may answer those two vital questions about superstrings. "I may be biased on this one, but I think it is perhaps the most important development not only in string theory, but also in theoretical physics at least in the past two decades," says Harvard physicist Cumrun Vafa. M-theory led John Schwarz of Caltech, one of the founders of superstring theory, to proclaim a "second superstring revolution". And it inspired a spellbinding three-hour lecture by another leading exponent,Edward Witten of the Institute for Advanced Study at Princeton, New Jersey. The aftershocks of the breakthrough have spread to other disciplines, too. "The excitement I sense in the people in the field and the spin-offs into my own field of mathematics...have really been quite extraordinary," says Phillip Griffiths, director of the Institute for Advanced Study." I feel I've been very privileged to witness this first hand."
In one dazzling stroke, M-theory has come close to solving superstring theory's two long-standing questions , leaving many theoretical physicists (myself included) gasping at its power. M-theory, moreover, may even force string theory to change its name because, although many features of M-theory are still unknown , it does not seem to be a theory purely of strings. Other strange beasts seem to emerge, including various types of membranes. Michael Duff of Texas A&M University is already giving talks with the title " The theory formerly known as strings".
"Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size" - Albert Einstein
M-theory does not prove the final correctness of superstring theory. Not by any means. Proving or disproving its validity may take years more. But it still marks an astonishing breakthrough. Remember that some of the finest minds of this century have been stumped by the problem of creating a "Theory of Everything". Einstein summed up the problem when he said: Nature shows us only the tail of the lion. But I do not doubt that the lion belongs to it even though he cannot at once reveal himself because of his enormous size." The tail" is what we see in nature , which can be described by the four fundamental forces -gravity, electromagnetism and the strong and weak nuclear forces. The lion is the ultimate theory that will unify them in one short equation.
Today, physicists believe that the first force, gravity, can be described by Einstein's general relativity, based on the smooth warping of the fabric of space- time. This is an elegant theory that describes the macroscopic world of black holes, quasars and the big bang. But gravity has stubbornly refused to unite with the other three forces , which are described by quantum theory. Here, instead of the smooth fabric of space-time, we have the discrete world of packets of energy, or quanta.
The form of quantum theory that goes furthest in describing matter and its interactions is the Standard Model, which is based on a bizarre bestiary of particles such as quarks , leptons and bosons (see Diagram). The Standard Model may be one of the most successful theories in science, but it is also one of the ugliest. Its inadequacy is betrayed by some 19 arbitrary constants not derived by any kind of theory that have to be put in "by hand" to make the equations work.
Capturing the "lion", which unites these two great theories, would be a crowning achievement for physics. But while Einstein was first to set off on this noble hunt, tracking the footprints left by the lion, he ultimately lost the trail and wandered off into the wilderness.
Crazy departure
Today, however, physicists are following a different trail-the one leading to superstring theory. Unlike previous proposals, it has survived every blistering mathematical challenge ever hurled at it. Not surprisingly, the theory is a radical-some might say crazy-departure from the past, being based on tiny strings vibrating in 10-dimensional space-time.
"The subatomic particles we see in nature are nothing more than different resonances of the vibrating superstrings"
To understand how going to higher dimensions can help to unify lower dimensions, think back to how the Romans used to fight wars. Without radio communications and spy planes, battles were horribly confused, raging on many fronts at the same time. That's why the Romans always leapt into "hyperspace"- the third dimension-by seizing a hill- top. From this vantage point, they were able to survey the two-dimensional battlefield as a single, unified whole.
Particle Jigsaw
Missing: the Standard Model works well, but still has big gaps. Could superstrings complete the picture?
Leaping to higher dimensions can also simplify the laws of nature. In 1915, Einstein changed completely our notion of gravity by leaping to the extra dimension of time. In 1919, the German mathematician Theodor Kaluza added a fifth dimension and in so doing unified space-time with Maxwell's equations for electromagnetism. This triumph was largely forgotten amid the frenzy of interest generated by quantum mechanics. Only in the 1980s did physicists return to this idea to create superstring theory.
In superstring theory, the subatomic particles we see in nature are nothing more than different resonances of the vibrating superstrings, in the same way that different musical notes emanate from the different modes of vibration of a violin string. (These strings are very small-of the order of 1035 metres.)
Likewise, the laws of physics -the forces between charged particles, for example-are the harmonies of the strings; the Universe is a symphony of vibrating strings. And when strings move in 10-dimensional space-time, they warp the space-time surrounding them in precisely the way predicted by general relativity. So strings simply and elegantly unify the quantum theory of particles and general relativity. Better still, gravity is not an inconvenient add-on. "Unlike conventional quantum field theory, string theory requires gravity," Witten has said. "I regard this fact as one of the greatest insights in science ever made."
But, of course, all this takes place in 10 dimensions. Physicists retrieve our more familiar 4-dimensional Universe by assuming that, during the big bang, 6 of the 10 dimensions curled up (or "compactified") into a tiny ball, while the remaining four expanded explosively, giving us the Universe we see. What has consumed physicists for the past ten years is the task of cataloguing the different ways in which these six dimensions can compactify. Their task has been especially difficult because mathematicians have not worked out the topology and properties of these higher-dimensional universes. The physicists have had to blaze the trail and invent entirely new areas of mathematics. These efforts have revealed millions of compactifications, each of which yields a different pattern of quarks, electrons and so on.
As we have seen, the first frustrating problem with superstring theory is that physicists do not understand where strings come from. To make matters worse, there are five string theories that unify quantum theory with relativity. This is an embarrassment of riches. Each competing theory looks quite different from the others. One, called Type 1 string theory, is based on two types of strings : "open strings", like short strands with two ends, and "closed strings", in which the ends meet to form a ring. The other four have only closed strings. Some, such as Type 2b, generate only left- handed particles, which spin in only one direction [Ref I.Asimov "Left Hand of the Electron"]. Others, such as Type 2a, have left and right-handed particles.
Today's excitement has grown from the finding that if we postulate the existence of a mysterious M-theory in 11 dimensions we can show that the five competing string theories are actually different versions of the same thing. Like a Roman general surveying the battlefield from the third dimension, physicists today stand on the hilltop of the 11th dimension and see the five superstring theories below, unified into a simple, coherent picture, representing different aspects of the same thing.
Tracking lion
The first step towards this advance came two years ago when Witten and Paul Townsend of the University of Cambridge showed that Type 2a string theory in 10 dimensions was equivalent to M-theory in 11 dimensions with one dimension curled up. Since then, all five theories have been shown to be equivalent. So at last physicists know where superstrings come from : they originate in the 11th dimension from M-theory.
M-theory also predicts that strings coexist with membranes of various dimensions. For example , a particle can be defined as a zero-brane (zero-dimensional object). A string is a one-brane, an ordinary membrane like a soap bubble is a two-brane, and so on. (Using p to represent the dimension of the object, one wag dubbed this motley collection "p-branes" ) When these p-branes vibrate or pulsate , they create new resonances , or particles, which were missed in earlier formulations of superstrings. The name "M-theory" was coined by Witten: M perhaps stands for "membrane" or the "mother of all strings", or possibly "mystery" Take your pick.
To see how this all fits together, imagine three blind men hot on the trail of Einstein's lion. Hearing it race by, they give chase and desperately grab at it. Hanging onto the tail for dear life, one feels its one-dimensional form and loudly proclaims, "It's a string. The lion is a string." The second man grabs the lion's ear. Feeling a two-dimensional surface , he calls out "No, no, the lion is really a two-brane." The third blind man, hanging on to the lion's leg, senses a three-dimensional solid, and shouts , "You're both wrong. The lion is a three- brane !" They are all right. Just as the tail, ear and leg are different parts of the same lion , the string and various p-branes appear to be different limits of M-theory. Townsend calls it "p-brane democracy".
The acid test for any theory is that it must fit the data. No matter how original and elegant superstring theory is , it will stand or fall on whether it describes the physical Universe. Either it is a Theory of Everything, as its advocates hope , or it is a theory of nothing. There is no in-between. So theoretical physicists must answer the second question : is our Universe, with its strange collection of quarks and subatomic particles, among the solutions of superstring theory? This is where it runs into an embarrassing problem, which is that physicists have been unable to find all its four-dimensional solutions. The mathematics have been fiendishly difficult-too hard for anyone to solve completely.
In general, there are two types of solutions. So far, only the first class, called "perturbative" solutions have been found. Across all branches of physics, theorists faced by an equation they cannot solve reach for well-established ways to find approximate solutions. In superstring theory, millions of these perturbative solutions have been catalogued. Each one corresponds to a different way in which to curl up 6 of the 10 dimensions. However, none of them precisely reproduces the pattern of quarks , leptons and bosons in the Standard Model, although some come close.
"M-theory solves entire classes of problems that were previously thought to be unsolvable . It even gives us valuable details of quantum effects In black holes"
So, many believe that the Standard Model may be found among the second class of solutions, the "non-perturbative" solutions. But non-perturbative solutions are generally among the most difficult of all solutions in physics. Some physicists despaired of ever finding non- perturbative solutions of superstring theory. After all, even the non-perturbative solutions of simple four-dimensional theories are completely unknown , let alone those of a complicated 10-dimensional theory.
How does M-theory help to solve this intractable problem? The answer lies in a startling tool called "duality". Simply put, in M-theory there is a duality, or simple mathematical relationship , between the perturbative and non-perturbative regions. This allows us at last to take a peek at this "forbidden zone".
To see how duality works, consider Maxwell's theory of electricity and magnetism , for example. Physicists have known for decades that if they interchange the electric field E and magnetic field B in Maxwell's equations , and also swap the electric charge e and magnetic charge g, then the equations stay the same. That is, nothing happens to Maxwell's theory if we make the dual transformation: E«B and e«g.
Hidden theories
In fact, in Maxwell's theory, the product e times g is a constant: so small e corresponds to large g. This is the key. Suppose an equation includes a mathematical function that depends on g2 and which cannot be solved exactly. The standard mathematical trick is to approximate a solution with a perturbation expansion: g2+ g4 + g6... and so on. So long as g is less than 1, each successive term in the series is smaller than the last, and the overall value converges on a single figure.
But if g is greater than 1 then the total gets larger and larger, and the approximation fails. This is where duality comes in. If g is large, then e is less than 1. Using perturbation , we get the series e2+ e4 + e6 which gives a sensible value. Ultimately, this means that using perturbation on e can solve problems in the non-perturbative region of g.
Duality in Maxwell's theory is rather trivial. But in M-theory, we find another duality: g«1/g. This relationship, though simpler, turns out to be incredibly powerful. When I first saw it, I could hardly believe my eyes. It meant that a string theory defined for large g, which is usually impossible to describe using present-day mathematics, can be shown to be equivalent to another type of string theory for small g, which is easily described using perturbation theory.
Thus, two different string theories can be dual to each other. In the non- perturbative region of string theory was another string theory. This is how, in fact, we prove the equivalence of all five string theories. Altogether, three different types of duality called S, T and U have been discovered , which yield an intricate web of dualities linking string theories of various dimensions and types. At an incredible pace , physicists have now mapped almost all the solutions and dualities that exist in 10, 8 and 6 dimensions.
Before M-theory, finding the non-perturbative solutions in these dimensions would have been considered impossible. Now the problem is trivial. For example , let us say that two theories A and B are dual to each other in 10 dimensions. If we compactify both theories in the same way, then we obtain theories A' and B'. But now we know something new: that A' is also dual to B'. Thus, the non-perturbative behaviour of A' is given by B'. By elaborating this process, we get an almost complete understanding of the different possible universes down to 6 dimensions. Thus, M-theory solves entire classes of problems that were previously thought to be unsolvable. It even gives us valuable new details about quantum effects in black holes.
But there are many loose ends. For example, what precisely is M-theory? So far, we only know fragments of the theory (the low-energy part). We are still waiting for someone to come up with a full description of M-theory Last year, Vafa shocked physicists by announcing that there may be a 12-dimensional theory lurking out there, which he called "F-theory" (F for father).
More important, we are still far from mapping all the dualities of four dimensions. If everything works out as hoped , we should find that one of these four- dimensional universes contains the Standard Model and thus describes the known Universe. But there are millions of these solutions, so sifting through them to find the one we are after will take many years.
So will the final theory be in 10, 11 or 12 dimensions? According to Schwarz, the answer may be none of these. He feels that the true theory may not have a fixed dimensionality, and that 11 dimensions only emerge once we try to solve it. Townsend takes a similar view, saying, " The whole notion of dimensionality is an approximate one that only emerges in some semiclassical context."
So does this means that the end is in sight-that some day soon we will be able to work out the Standard Model from first principles? When I put this question to some leading physicists in this field they were still cautious. Townsend likened our present state of knowledge to the old quantum era of the Bohr atom, just before the full elucidation of quantum mechanics. "We have some fruitful pictures and some rules," he says. "But it's also clear that we don't have a complete theory."
Witten, too, believes we are on the right track. But he says we will need a few more "revolutions" like the present one to finally solve the theory. "I think there are still a couple more superstring revolutions in our future, at least," says Witten. "If we can manage one more superstring revolution a decade , I think that we will do all right." From Harvard, Vafa adds: "I hope this is the light at the end of the tunnel'. But who knows how long the tunnel is?"
Personally,I am optimistic. For the first time, we can see the outline of the lion , and it is magnificent. One day, we will hear it roar. -
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the facts as they are
Thu, November 16, 2006 - 3:05 PMNow, I will state again how things actually are, and you can take it or leave it.
Before our universe existed, there was a primordial 10 or more dimensional universe composed of singularities that were causally seperated from each other by some of those dimensions. Each of those singularities could have become a whole universe. Whether or not any of them other than ours did is not known by me. What is known by me is that our universe is an inflationary phenomenon caused by self observation; the larger hyper quantum singularity froth self organized in enough of a complicated manner for consciousness to arise. This need not be seen as mystical and the being that existed need not be seen as anything more than the sheer accident created by self organizing order and chaos.
The big bang was caused by the larger metacosmos noticing a particular singularity; and thus inflating it with observation. The original polarization of space is exactly the first budhist emptyness, or the judaic ain sauph aur. Nothingness expanding at superluminal velocities,
until time is finally derived from space, which then allows quantum interactions to start.
Its entirely possible that god was born and died for all practical purposes all in the early moments of the big bang.
God in the current era is apparently asleep or dead, but can be awakened like some mystics talk about contacting ghosts.
The reason why it matters to us is that we are the scalar fractal echolation of that first cause in fruition at this scale. Consciousness turns out to be a viral self replicating pattern, and biochemical consciousness is simply the latest evolutionary phenomenonization or manifestation of that pattern.
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Re: the facts as they are
Thu, November 16, 2006 - 3:26 PM>>"The reason why it matters to us is that we are the scalar fractal echolation of that first cause in fruition at this scale. Consciousness turns out to be a viral self replicating pattern, and biochemical consciousness is simply the latest evolutionary phenomenonization or manifestation of that pattern."<<
Your comedy routine is getting better all the time, prometheus. Keep working on it and maybe you can get a TV show. You wasted a lot of space posting a lot of material I am quite familar with. I have read lots of books about cosmology, string theory, quantum physics, some by the mentioned authors. If you imagine you have more knowledge in these fields than I do, or that this is somehow significant in regards to this discussion, you are wrong.
We have been talking about a very simple concept- in order to exist, there must be some kind of space and some kind of time in which to exist, otherwise you cannot be said to exist. None of your blathering has refuted this in the least. There is actually no way it could be refuted which is partly why your attempt to refute it is so comical. The other part of the comedy is your total inability to to construct meaningful sentences. Of course, all of this would not be nearly so funny if you did not posture as some great seer and thinker who can tell us exactly how the universe came into being. This is the funniest part of all. -
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Re: the facts as they are
Thu, November 16, 2006 - 3:40 PM>>"The reason why it matters to us is that we are the scalar fractal echolation of that first cause in fruition at this scale. Consciousness turns out to be a viral self replicating pattern, and biochemical consciousness is simply the latest evolutionary phenomenonization or manifestation of that pattern."<<
Your comedy routine is getting better all the time, prometheus. Keep working on it and maybe you can get a TV show. You wasted a lot of space posting a lot of material I am quite familar with.
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if you are familiar with it, then quit making kindergarten level arguments that nothing exists outside of space time.
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I have read lots of books about cosmology, string theory, quantum physics, some by the mentioned authors. If you imagine you have more knowledge in these fields than I do, or that this is somehow significant in regards to this discussion, you are wrong.
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obviously not, you keep making inane arguments about space and time and saying that nothing can exist outside the universe. All of the dominant theories in cosmology now say that the singularity that started our universe is just one amongst gazillions. You have a hard time accepting this, and argue in stupid and rediculous circles. If you could be rational, such vluminous posting would not be required.
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We have been talking about a very simple concept- in order to exist, there must be some kind of space and some kind of time in which to exist,
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You are STILL carrying on with this idiotic belief you have, despite my posting the above materials.
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otherwise you cannot be said to exist. None of your blathering has refuted this in the least.
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brane theory.
brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.
brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.
brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.
brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.
brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.brane theory.
how many times do i have to say it till it makes it into what your using for a brain?
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There is actually no way it could be refuted which is partly why your attempt to refute it is so comical.
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No, its easilly refuted, you can have dimension without spatiality. What you are calling space is actually composed of quanta;
the vaccum is itself full of gravitometric waveform which gives it shape. You don't know what you are talking about, if you even bothered to read what i posted you wouldn't now be making this stupid and brazenly ignorant argument.
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The other part of the comedy is your total inability to to construct meaningful sentences.
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more like your problem.
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Of course, all of this would not be nearly so funny if you did not posture as some great seer and thinker who can tell us exactly how the universe came into being. This is the funniest part of all.
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laugh it up. Any nuetral observer would say i just flattened your argument like a moron listening to his headphones and ignoring the people telling him to get out of the way of a train.
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Re: the facts as they are
Thu, November 16, 2006 - 3:58 PM>>"obviously not, you keep making inane arguments about space and time and saying that nothing can exist outside the universe"<<
You are not listening very well. I said to exist something must exist in *some kind* of time and *some kind* of space, otherwise it cannot be said to exist. This does not rule out multiple universes or added dimensions to space. Now I did add the caveat earlier that if there is any connection between such multiple universes or dimensions then essentially they cannot be considered to be separate and therefore would actually all be part of one universe. -
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Re: the facts as they are
Thu, November 16, 2006 - 4:36 PM>>"obviously not, you keep making inane arguments about space and time and saying that nothing can exist outside the universe"<<
You are not listening very well. I said to exist something must exist in *some kind* of time and *some kind* of space, otherwise it cannot be said to exist. This does not rule out multiple universes or added dimensions to space.
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no, you are doing what you accused me of; thinking like a layperson about esoteric physics concepts. 10 dimensional hyperspace is not space time in any sense.
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Now I did add the caveat earlier that if there is any connection between such multiple universes or dimensions then essentially they cannot be considered to be separate and therefore would actually all be part of one universe.
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which was again equally stupid and ignorant. The actual theories say that each singularity in the hyperquantum froth could in theory be its own individual unniverse.
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This is the maximum depth. Additional responses will not be threaded.Unsu...
Re: how big is god...?
Thu, November 16, 2006 - 8:54 AMPro, just so I can be clear, do you think you're an expert on science? Or even a well versed layman? -
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Re: how big is god...?
Thu, November 16, 2006 - 10:52 AMis that bigger or smaller than 2kms cubed...?
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Unsu...
Re: how big is god...?
Wed, November 15, 2006 - 10:10 AMI vote that people cease using words they cannot accurately define.
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Re: how big is god...?
Fri, November 10, 2006 - 5:35 AMI asked Mary and she said "sizs doesn't matter." -
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Re: how big is god...?
Fri, November 10, 2006 - 6:01 AMsize may not matter to mary
but that doesn't give much insight
as to the dimensions of her fave deity...
shmendrick's idea of a huge artist creator
being bitched out by the critical created
is kinda funky and cartoonish like
"look at the size of that butt call yerself an artist"...
but not in the least bit helpful
in terms of how to get deity
to offer up some favours
like a teaching job etc...
the biblical apocalyptic loop
that the world seems to be working at
might be for example to make the glass car park
out in the middle east so god could have a playing field
and human industry has been moved by divine will towards that goal
so what I want to know is how to do my part and get paid work and benefits etc...
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Re: how big is god...?
Sun, November 12, 2006 - 6:37 AMwell Orpheus,
Yes, I remember a cartoon, with daffy duck, where he's on a blank page and an artist's pen keeps redrawing him ridiculously. He keeps making appeals to improve his situation, and sometimes if he is granted what he asks for it is in such a way or with such untimely abundance that it becomes a living nightmare for him. All along, daffy doesn't seem to understand the fundemental purpose for the cartoonist's creation of him, that of a tragic-comical figure. Even his angst angst against his creator, his fury, his appeals, are all pre-ordained by his creator. His passions, is personality and desires however vain and selfish, is as much a work of art as the various ways the artist blatantly responds to his appeals and condemnation. In the end, for all of his suffering, he is a thing not only of comedy but of beauty. He is so memorable that I can actually see in my mind mental images of him, shouting, having his body redrawn as a daisy with just his head.... I'll never forget him because of his existential frustration at a "God" who draws him. In a sense he is all of us.
So the question remains, as you seem to know, what is a useful way to make an appeal to God if he's an artist/creator rather than a parent, and we all are what we are truly meant to be...
Well, I'd suppose it would work this way Orpheus, if this Artist-God exists at all.
If so, You were created to have a nature by that artist God, if it has been tragic or successful or a bit ot both it's what makes you beautiful. If you have flaws and struggle against them it's what makes you beautiful too. In a position of looking at anyone in an objective manner, the stories of their lives, no matter how tragic, there is beauty as one notices when they listen to enough Tom Waits, Harry Chapin, or even Johnny Cash tunes that seem to paint a portrait of individual lives of suffering but nonetheless beauty.
Now here it is going to get weird Orpheus.
If you make an appeal to the Artist God, you are asking to be a co-creator, you are asking that rather than your actions and even your appeals (granted or not) and your efforts to be more than merely pre-ordained... but effectual and according to your will. In other words, you're life would no longer be the work of one artist, but two in collaberation, even if one of the artists is also the work itself.
Have you ever collaberated with another artist?
There is an ettiquite this requires, a relationship has to be established. An artist will probably not collaberate at all with another artist that is unable to understand their work well enough to have respect for it's nuances. The place to begin with an Artist/God to establish a relationship with him would be to have a very broad appreaciation of his work even if some of his peices are dark, including the darkness in your own life. I, for instance, would have to come to terms with and acceptance of all of the darkest moments of my life, and see some beauty in them even if they were painful, to see the pain itself as beauty. At the very least, see all the negatives in life as a contrast to the positives, as a sunset is dramatic not only because of the bright colors which appear beneath the clouds but for the dark-greyish purple color of a bruise which is the dark side to these brightly colored clouds... the contrast of which would only serve to enhance that beauty.
Of course, appreciation for the artist's work doesn't mean that an artist will collaborate with you, just because you appreciate them. Artists, as I am sure you are WELL AWARE have fans and other artists offering them ideas about what they "should" try next. How do you react?
Sometimes an idea is good, some times it isn't. For instance I do realistic pen and ink work where I attempted a pen and ink series on NYC and it's neighborhoods (a few are in my profile pics). My father is personally moved by the image of young men in harlem playing basketball with unbridaled passion and has bothered me for many years to make a pen and ink potraying them at play. I have never had any interest in Basketball and can't imagine spending a month working on a peice I have no personal interest or vision for, in fact were I to try to do something like that just to please him... I am sure that it would not turn out well because my heart wouldn't be in it. So, I hear his request, but I can't fulfill it because I have my own vision to fulfill.
Imagine your medium, the wonderful interactive cyber multimedia experiance, if an artist approached you and wanted to be a co-collaberator what would it require? You have had a vision thus far, someone else approaches you and feels they have a COMMONALITY of vision and wishes to enhance it with their abilities. You look at their body of work and make a decision, do you feel there is the same commonality that the other artist thinks there is? If for instance, I decided to approach you and say, let's get together, you take peices and the totality of my pen and ink works (close up in high detail and far away) however you want, and play "september song" in some old version of it (lets say, Nat King Cole). How do you feel? Is my vision congruent or interesting to your tastes and sensibilities enough that we'd be co-collaberators? Is my admiration for your work necessarily enough in of itself, by itself, that you would deign to collaberate even if it went against your sensibilities? If so, then why put yourself through the excercize? Wouldn't it be like myself doing the basketball players when I hate sports?
Of course, in the case of an artist/god... approaching him as a co-artist seeking to make one's life and fate into a collaberative peice might not be so difficult. If there is anything that can be determined by the Universe with his artwork it would seem that the taste of the "artist God" is all over the map, inclusive of every taste and sensibility. In fact your tastes and sensibilities would be his work, which would imply that they are part of his. So in some ways, he might be more open to your collaberation than any other artist you know.
But in the end, what it boils down to in any relationship between two artists, if they are to collaberate is that both have to have a degree of communication and understanding together of what their common goal or vision is. (unless God is like Salvador Dali and just signs blank sheets of paper and tells us to draw what we want on them, a distict school of thought for some religions). I would think that the beginning, and this is all "theory" as I've never tried it myself, is that one must first approach God not quite in a supplicating way but exactly how one might approach another artist. You'd have to hope that somehow, you'd get responses that are reasonably unambiguous because it's not like an artist can just dictate to another artist what they want... it has to be mutual, both being clear about what one expects of another. But also, almost paradoxically it would be likely that the two artists would have to also give one another enough open endedness and space... even trust to do what both of them do.
So I wouldn't necessarily say that there would be no way to approach an Artist-God verses a Parental God.
But if one were to approach that God in such an aspect, it would be easy or hard for you depending on perhaps you degree of success or failure you have had in collaberating with other artists as co-creators. It would, probably almost be essential as an excercize, rehearsal, or metaphor to actually get the experiance of collaberation with other mortal artists first before approaching the artist-god as a fellow artist. (something I know I have never done). After all when you learn to juggle, you typically don't begin with chainsaws.
I'd think that if you were seasoned enough in these co-collaberations with mortal artists as almost a "religious" excercize to prepare for a collaberation with God, not as a critic (for since when has an artist ever collaberated with a critic of his art?)... then perhaps at some point your efforts to stretch yourself and enter that state of mind... you'll have the state of mind needed to collaberate with God on the artwork that is your life, being in some sense a co-artist as well as the work itself. In some sense we may be all that anyway, but the difference with you is that at least it would be done with a sense of consciousness about the process. If, of course, there is a God at all.
There is of course the school of thought that if God exists at all as artist, it's just someone splashing paint, dipping a bullwhip into paint and smiting a canvass randomly and without intent, will and intent being completely irrelevant and randomness being the only intent. Meaning only to be found by the veiwer for themselves as they veiw the random peices, but no meaning being any more right or wrong than any other. If the artist God is an abstract expressionist, collaberation has no guarantee that your intentions will be anything near to the outcome, it would merely be a flat acknowledgement of the element of chaos as the counterpoint to your attempts to find meaning and order.
Really, I think when people ask God for favors Orpheus, they are forgetting that God is a creator or creative principle... just a parent, santa-claus, or maybe a politician ready to accept a bribe to pass some new law you want. I don't think that my perspective would be helpful in any such approach, but I just simply don't beleive that this approach works. If my prayers were truly answered, even in some remote way, I would have had far more successes in life, much less pain and frustration, a great deal more friendships and general popularity, never been pushed around, every bully past and present punished for their transgressions against me. If God were a parent, protective as most parents would be protective, he would have intervened more. If God could be bribed, well, what can one give the one who can and did create all and posseses all? Even the giving over of one's will seems asenine because those who do are left to guess at what that will is and normally end up following delusions, their personal ego, or another mortal who claims to know God's will and sends them off to war.
In the end there is no way to get favors, not easily.
And if there is a God at all, and he's anything like I think he might be like, it is uncertain and might take a great deal of time to have a relationship as a co-collaberator in the creation of one's life and fate. And even if such relationship is ever established, the act of trust to acknowledge the other artist's creative liscence to do as they think they see fit, requires an acceptance of whatever comes whether it's percieved for good or ill. And then one must somehow continue the collaberation, stretch themselves to see the beauty in it even if it's terrible, like the beauty of a tortured wintry coastline under the dark grey skies of a Noreaster with waves crashing violently. Your creation might be like a fragile flower on the dune, being ripped apart by the wind, it's roots undermined, dragged out into the sea. It's still beautiful. But if one is too attached to one's life, one easily becomes an art critic.
and maybe that's the essential key and the most difficult thing at all, that a detachment from one's own life has to exist to really be a successful collaberator to the "artist-god" as a fellow artist. Too hard for me to claim I've ever been able to do. But probably within the realm of possibility. But in the end, that acceptance of "what is" in that way is pretty close to, maybe a shade different, from the beleif that their is no God and one must just accept what one cannot control in terms of outward behavior, or the idea of some that one must just have blind faith that everything is for the best and that this is the best of all possible worlds... like Voltaire's Dr Pangloss... no matter how gloomy it appears. A shade different, not exactly the same state of mind our outlook.
But if you beleive in the butterfly effect, a shade difference in outlook in one lifetime can have a very dramatic effect on the outcome before that lifetime is ended. So I wouldn't trivialize a shade difference.
I'd hazard a guess that if there is a creative principle that is God however, there may be other Spirits and or Gods that are far more finite that have dominion over things, for instance dominion over getting teaching jobs or teachers in general. One could of course try to approach them and get more of a direct result perhaps than one might get from the artist creating both you and them as well. I seem to have more doubts to their existance than I do the the existance of a creator of the universe. But heck if it isn't worth a try. You could for instance as an artist make an appeal to Hephaestos, God of artisans and technology... and I think Athena covers teachers and education... by obtaining two yearling lambs (one to each), and sacrificing them on the barbecue... with some reasearch of into the art of the haruspect you can perhaps even at the time of sacrifice as a foretelling to the outcome or at the very least if they find the sacrifice acceptable. One could make an altar to one with maybe art impliments, a statue or icon of the lame smithy-god... and an altar of the other, with pens, piles of books, olives (sacred to athena).
Of course after that, and probably some intonations of their names... you may want to research Roman Orphic hymns as to prayers to Minerva or Vulcan and just substitute the greek names.
and then you'd light the pyre on the brick Barbecue, the scent of the burning meat was said to be the thing that pleased the Gods. You'd of course strip off and remove the wool, as burning hair, fleece, or fur would spoil the scent and make it quite unpallatable. Addition of herbs and fragrant oils into the mix to enhance the smoke, incence into the coals themselves... may be helpful. And when all is said and done, distribution of the fully cooked meat to the poor and homeless would be looked upon probably very favorably, as well as partaking of some of the meat yourself.
Heck, you could probably film the process and make a multimedia event of the ritual, sending it through cyberspace as a devotion, but a word of warning that rituals like this seem to be more efficacious when kept secret from others... a mystery... so I wouldn't necessarily advise that course. It's hard to say if it would negatively impact the ritual or not.
Of course, here is the problem with Greek Gods, Orpheus. One doesn't merely offer one sacrifice, get what they want, and then go back to ignoring them. If you ask of anything, you are probably bound to having to sacrifice to them regularly even long after you have gotten what you wanted. They are easy gods to anger, they have egos like people if they exist, and their vindictiveness particularly to people who they aided and then forgotten them is almost legendary. So to have the true aid of one of these Gods, should they really exist, one has to be prepared to make a lifelong commitment to them. It's like marrying someone you never met before and trusting that the marriage to the stranger will be a happy one.
Personally, the artist/god above them appears to be safer, even if less straightforward to deal with or appeal to. At least if God is an artist, there really is no moral judgement of any of his creation, he is above vengence. If there is suffering among men it's because it is a part of a creative process to make beauty and not at all to punish. Smaller Gods, or parental aspects of God, tend to be a little more judgemental and have definite ideas about revenge and judgement over mortals. Not exactly safe, even if you can bribe them. Consider it like approaching a Mafia boss, and pleading with them for something... offering to do anything, kissing the Godfather's ring. You may find yourself in cement shoes eventually somewhere on the bottom of the Hudson River if you try to get out of the relationship later.
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Re: how big is god...?
Mon, November 13, 2006 - 12:37 PMf god can change size like a genie in a bottle then I guess I'd like it if people could say that
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Back to God being actually limited by existing at a cosmic scale. God can't change scale, and can't hop down into a genies bottle, or etc.
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Re: how big is god...?
Thu, November 16, 2006 - 3:01 PMThis is the most verbose thread I've ever seen.
God is beyond the description of words. -
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Re: how big is god...?
Thu, November 16, 2006 - 3:06 PMGod is beyond the description of words.
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true, but its either make an attempt to describe the ineffable, or let the athiests flush human civilization down the toilet.
Which would you prefer? -
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Re: how big is god...?
Thu, November 16, 2006 - 3:11 PMThis choice assumes that atheists would "flush human civilization down the toilet" if "an attempt to describe the ineffable" is not made. I don't subscribe to that. -
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Re: how big is god...?
Thu, November 16, 2006 - 3:33 PMThis choice assumes that atheists would "flush human civilization down the toilet" if "an attempt to describe the ineffable" is not made. I don't subscribe to that.
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okay, we establish that i don't speak for you.
the problem with atheism is that if nothing is sacred, they can have dominion over reality rather than be a part of the net of all things.
Atheism is really just a cozy rebellion against christainity, and another form thus of satanism. Materialism doesn't pick up the ball of
taking responsibility, or for creating ethical or moral behavior. To put it simply, if we are all apes with large brains and computers, theres no
reason to have an ethical society, and, more importantly, its assumed that ethical realities are naive and impossible. Atheism is the religion
of destruction, like christianity which is its direct predecessor, atheism is really just a set of justifications for not valuing the universe or
reality, and for thus allowing selfishness to rule human society rather than cooperation.
The only way to get humanity to solve the problem is to get humanity to see its position in and connection to the web of life and consciousness, and to occupy that space with humility and balance.
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Re: how big is god...?
Thu, November 16, 2006 - 3:47 PM"the problem with atheism is that if nothing is sacred, they can have dominion over reality rather than be a part of the net of all things."
It's irrelevant. Spirituality is an integral part of the human condition. Atheists can't change that, regardless of whether or not people attempt to describe the ineffable. -
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Re: how big is god...?
Thu, November 16, 2006 - 4:23 PMEnrika; at issue is whether or not atheism plays into christianities need for good scapegoats, or whether it provides an impetus for a real alternative.
What atheists can do is waste all of their hard earned realization that christianity got lost on arguing with it, instead of producing something better.
Without something better, humanity is playing with technology driven god powers while having the maturity of a batch of beevis and butthead worshippers.
Its a formulae for disaster.
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Re: how big is god...?
Thu, November 16, 2006 - 4:30 PM"humanity is playing with technology driven god powers while having the maturity of a batch of beevis and butthead worshippers."
*laughing*
I'm not sure I followed the rest of it, but that part sounds about right. :)
I wouldn't single out atheists in this mess, though. -
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Re: how big is god...?
Thu, November 16, 2006 - 4:37 PM'm not sure I followed the rest of it, but that part sounds about right. :)
I wouldn't single out atheists in this mess, though.
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neither would i. I'm an equal opportunity agnosticism, satanism, new age, and anarchy basher.
All of the above are just rebellions from christianity that carry the same monkey hiding on their back even as they THINK that they
are escaping the monkey house. -
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This is the maximum depth. Additional responses will not be threaded.
Re: how big is god...?
Thu, November 16, 2006 - 6:58 PM1. Our society is based on Christian morality and ethics, which is anti intellectual, and anti"supernatural."
The whole point of christianity is to keep people from having genuine spiritual experiences so that those people can be controlled.
The whole point of Christianity is to keep people inside a mental cage, keep them dull and slow, and beholden to the Church. The whole point of Christianity is to make people into sheep; to herd people against their better interests away from the possibility of having genuine spiritual experience. If you could talk to god, you would usurp the churches authority over you. The whole point of christianity is to keep people in a cage of "Faith" and "Belief." They demand merely that you believe in their propaganda and lies, and provide no access to actual spiritual reality. If you follow their advice on spiritual matters, you will demonize the reptilian mind and thus end up inside an eternal war inside the psyche with yourself.
2. Atheism, Agnosticism, Satanism, New Age, And Anarchism are all easy rebellions in a hatbox that are designed to give people prescribed means and thought patterns by which to rebel against christianity, while still caging them in the box of thinking other peoples thoughts, and while still caging them in the box of not having actual spiritual experiences, and caging them in the box of not having access
to altered states of consciousness. Each of these paradigms appeals to people with different temperments, but each of them is really just the same psychological sentiment; "Christianity is bogus, so rebel." The problem is that the rebellion is thus contained and made harmless by paradigms which fail to disclose that they are really just branches of Christianity. Atheism is just Another type of Christianity;
The Christians who don't believe in God. They make all the same assumptions, and they use all the same false dualities. They are proponents of the same morality, and the same "belief" based system of thinking. Atheism denies that god exists and manages to pull this off because due to christianity, most people haven't experienced god. But Atheism is just a reversal; a belief in not believing. All of these paradigm are just Christianity in photo negative; an experiment in double think; simply reversing a belief system and turning it inside out and then pretending that its not the same thing that you started with.
3. Most other paradigms are infiltrated. The New Age movement is cointelpro operated and authored. They use infiltrators posing as legitamate participants to conquer and divide within. Wicca, the Hippie movement, and American Versions of Budhism all suffer from being
infiltrated and watered down so that they don't work and don't deliver the actual access to altered states of consciousness, or personal psychological liberty. The main and most dominant feature of this is that the one thing they will attempt to prevent at all costs is for anybody to have a genuine spiritual experience. If people start experiencing God or altered states of consciousness, they will very quickly realize that they hve been misled and controlled, and their capacity to remain controlled will rapidly evaporate. Spirituality is thus used by the vampyres
and luxocrats as a means to control the masses, as a way to program people and control mob movements.
4. This includes the modern sciences, which would be all of them much further along were it not for the intentional propaganda and lies and political mucking around that is done to keep people from gaining momentum with science knowledge. Modern psychology could deliver on the promise to build a functional spiritual practice, but its infiltrated and scattered and turned into a bickerfest instead of putting all of the peices of the puzzle together, Modern Psychology is really about 50 white men, their ideas, a few token other people, their ideas, and the bickering that ensues as people try to use theories as politicized excuses for more social control, esp psychiatry, which is hellbent on drugging people to keep them stupid. All of the sciences are effected, even the hard sciences. We would have hovercars and soft nuclear power and all sorts of free energy devices and all kinds of technologies were it not for the fact that the luxocrats control technology so that it benefits keeping them rich. Technologies which would empower individuals are hidden, destroyed, or obfuscated. Free energy devices are patents that are bought up by the oil industry (usually under serious pressure) and which are then not implemented.
5. Despite all of this, acheiving real spiritual experiences is actually very simple if you get your facts straight. The simple use of modern psychologies tools can bypass all the bickering created by religions, and its very easy if you know what you are looking at to apply modern psychology to get reproducable results. The simple formulae to follow is this;
A; There are four main states of consciousness when measured according to brainwaves.
B; Each of these states of consciousness can be further subdivided into two main types; sleeping and waking states.
C; Most people will only ever experience while awake only one brainwave state.
D; All four types of brainwaves are going on all the time. What state you are in depends mostly on which brainwave type is dominant,
and which areas of the brain are operational. A lot of trickery goes on getting people into alleged altered states of consciousness when they are actually still in a beta state but with increased activity of the other types of brainwaves. Most hoaxes are based on not telling you the difference between simply adding two brainwave patterns together, and actually changing state.
E; Beta Brainwaves are the ones responsible for waking states of consciousness.
F; Alpha, Delta, And Theta brainwave states are mostly only ever experienced by people who are asleep. Spiritual life is really about acheiveing waking versions of alpha, delta, and theta brainwave states.
G; It is next to impossible to acheive waking delta states without first learning to acheive waking alpha states, and next to impossible to acheive waking theta states without first acheiving waking delta states. One has to learn to crawl, then walk, then run, each level builds skills which enable and empower exploration at the next level.
6. New age materials are intentional misinformation, and a lot of that kind of information if followed will yeild no results, or bad results.
For every good reality model or schema out there, there are five more that were designed just to flood the market and make it harder to get
anywhere. Most alleged Psychics are fakers, frauds, and Charlatans. Most alleged "Channelers" are just selling books with a cheap gimmick.
7. The most useful paradigms other than modern psychology to help one get anywhere useful come from genuine spiritual paths of shamanistic societies. Wicce, Wicca, Stregheria, Druidism, Huna, Taoism, Budhism are all examples of religions which can work to help a person achieve genuine spiritual experiences. However, each of these paradigms has also been infiltrated by propaganda warriors who water thigns down, give disinfo and lies, and who in general try to make the paradigm useless for most people. Most western practicioners of these shamanistic paths thus still get no traction from their efforts because they don't know how to sort the good from the bad.
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Re: how big is god...?
Thu, November 16, 2006 - 9:14 PM>>"The whole point of Christianity is to keep people inside a mental cage, keep them dull and slow, and beholden to the Church."<<
Whose beliefs are really a rebellion against Christianity?
This is probably the stupidest thing I have ever read on Tribe:
"Atheism is just Another type of Christianity"
...and that is really saying something!
Are Buddhist atheists in rebellion against Christianity?
...and Prometheus has the one true religion with a direct line to God, whom he chats with frequently via "acheiveing waking versions of alpha, delta, and theta brainwave states"
Is it not as obvious as anything could possibly be that your "Spiritual life" has nothing to do with the outside world and is simply an internal state, exactly analogous to a dream? Wake up Prometheus! There is a real world outside of your brain. I suggest you go out and experience this instead of the false world inside your brain. It is really much more interesting than your imaginary world. Don't be afraid. Just open your eyes and you will begin to see it. -
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Re: how big is god...?
Fri, November 17, 2006 - 1:48 PM>>"The whole point of Christianity is to keep people inside a mental cage, keep them dull and slow, and beholden to the Church."<<
Whose beliefs are really a rebellion against Christianity?
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Atheists, agnostics, satanists, anarchists....
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This is probably the stupidest thing I have ever read on Tribe:
"Atheism is just Another type of Christianity"
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you think so?
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Are Buddhist atheists in rebellion against Christianity?
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Theres no God in budhism to rebel against. So atheism has no conflict with Budhism as the logic is strictly definited for set theory.
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...and Prometheus has the one true religion with a direct line to God, whom he chats with frequently via "acheiveing waking versions of alpha, delta, and theta brainwave states"
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"one true" is your wording. What i have is i have walked a path. Its not your path, but its better than the sum total of all this bickering over bad maps.
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Is it not as obvious as anything could possibly be that your "Spiritual life" has nothing to do with the outside world and is simply an internal state, exactly analogous to a dream?
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lol. Thats an interesting argument, but you have never met the leviathan, so, i doubt you would know.
if you or anybody wants to show me a brainwave chart that shows a dominat theta pattern while awake instead of a beta dominat pattern with theta activity, post it.
Otherwise, i'm calling it a success story or a good lie.
probably the latter.
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Wake up Prometheus!
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No, You don't get it. I'm morpheus, you are the daydreamer. I'm awake in a world you are a babbling moron in.
To me, your a spiritual dow syndrome kid. You function to live, but you don't have any clue that you have a subtle body or how to use one.
Trapped in ego, you can't escape the beta brainwave box. By design of the diabolization of yin and thus the inner dragon or inner reptile or the serpent or devi the flower goddess or sati the dancer or hsa tien the tester..... the reptilian brain...
creates an internal psychological combat between brodmanns brain areas, an internal psychological war; a sort of social psychological metavirus; a collection of social diseases carried by old vampyric paradigms.
I'm the goblin king here; i am the one who can assemble dream as well as any televiion of mivie theater set.
i am the one who has mastered lucid visualization, and speed reading, ....
i am a singer, a musician, a chess player.
Your just the sleeper, i'm the awakener, and that is why you bring up the projection of the metaphor.
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There is a real world outside of your brain.
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Yes, there is. And i have studied it more than any mere mortal can. I speed read.
:)
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I suggest you go out and experience this instead of the false world inside your brain.
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ever here of teh distal and proximal stimulus?
The false world is inside your brain. I'm talking about solving the riddle; you are accidentally being agent smith the moron
arguer just because i've opened the door.
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www.indiana.edu/~p1013447/...roxdist.htm
en.wikipedia.org/wiki/Distal_stimulus
people.csail.mit.edu/fredo/A...ion6.pdf
search.yahoo.com/search
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It is really much more interesting than your imaginary world.
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whose imaginary world? The epsitomologies rotting corpses which you think are god and which i know to be just symbols grouped together by jibbering monkeys?
My lightning struck towers been hit this life. Has yours?
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Don't be afraid.
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I'm not, you see, ego death to me is actually my normative condition. I'm an aspie.
its an amusing paradox. You people run in circles over pack psychology and your symbol sets,
and i am putting togther the macro you can't be bothered to see. The imaginary world is the one that assumes that the world can't be something other than it is. Its the symbol that drives building 4 person habitats instead of communities. Its the symbol that drives oil based transportation instead of something a million times more efficient like cable cars.
It is the hand of stupidity, with technology by the balls, keeping us from exploring and colonizing outer space;
and thus i am the doorway potentiate; i am the einstien sent to yo uas a riddle.
Do you want? Do you deserve?
Warp Technology?
Meta- physics;
pata-physics;
How does it all fit together?
how do you know?
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Just open your eyes and you will begin to see it.
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my eyes are wide open. Its yours that are closed. -
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Re: how big is god...?
Fri, November 17, 2006 - 3:20 PM>>"and thus i am the doorway potentiate; i am the einstien sent to yo uas a riddle"<<
I thought that you were only an incipient maniac and a fool; it now appears you have gone over the edge. Meds will help. Get help! -
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Re: how big is god...?
Fri, November 17, 2006 - 3:26 PMi know more about the nature of reality than a crazy person.
:)
tribes.tribe.net/psychonau...6d1aa00690
tribes.tribe.net/psychonau...3a42e7510e
tribes.tribe.net/psychonau...fcc518e43e
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Re: how big is god...?
Thu, November 16, 2006 - 3:51 PM>>"Atheism is the religion of destruction"<<
Athiesm is not a religion in any sense. It is simply the non-belief in the concept or theory of gods. We all have a non-belief in many things that people have imagined or theorized and none of these non-beliefs are generally considered religion. Is not believing in unicorns a religion?
Of course not, and likewise not believing in gods is not a religion. No philosophy or ethics follows from this non-belief. Nearly any philosophy, ethics, or morality is compatible with atheism. Most atheists have the same basic morality and ethics as most religious people. Worldwide the basic ethics and morality of most people is very similar. Religous justifications for certain moral and ethical principles are essentially groundless. We all understand what is the right thing to do because these things allow us to live together in peace and harmony. God theories are totally irrelevant in this regard. -
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Re: how big is god...?
Thu, November 16, 2006 - 4:32 PM>"Atheism is the religion of destruction"<<
Athiesm is not a religion in any sense.
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it is exactly and nothing more than the religion created by some people when they rebelled against christianity. Thats all it is and all it ever will be; a paradigm created on the back of a correct rebellion that still went clueless.
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It is simply the non-belief in the concept or theory of gods.
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in order for that to happen, first you have to be a victim of christianity so that you can't talk to the collective unconscious, and
then you have to be a victim of christianity so that you think that "belief" has anything to do with spirituality. Atheism is "non-belief"
which is just the opposite of belief. Its just the anti-thesis of belief, which requires just as much faith and which is just as rediculous.
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We all have a non-belief in many things that people have imagined or theorized and none of these non-beliefs are generally considered religion. Is not believing in unicorns a religion?
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If i find unicorn skeletons, yes.
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Of course not, and likewise not believing in gods is not a religion.
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its a religion in every sense of the concept of a religion. Its got a dogma, its based on false assumptions and faulty logic, its based on circular logic thats emotionally motivated, and its proponents won't listen to reason or sense.,
its cognicentric, its ethnocentric, and its narcissistic and presumptive about the nature of reality.
Atheism is a big fat stupid copy of christianity in reverse color.
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No philosophy or ethics follows from this non-belief.
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none that you care to notice, but then, i'm sure you don't think your shit stinks either.
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Nearly any philosophy, ethics, or morality is compatible with atheism.
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actually, the most narcisistic thing i have heard you say so far.
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Most atheists have the same basic morality and ethics as most religious people.
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like i said, atheism is just christianity with god spelled "NOT"
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Worldwide the basic ethics and morality of most people is very similar. Religous justifications for certain moral and ethical principles are essentially groundless.
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According to you.
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We all understand what is the right thing to do because these things allow us to live together in peace and harmony.
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thats working really well. How many wars are there? How many countries have nukes?
How close are we to fullfilling the self fullfilling prophecy of armageddon thanks to christianity and idiot rebellions without a clue like atheism and new age?
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God theories are totally irrelevant in this regard.
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according to you.
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Re: how big is god...?
Fri, November 17, 2006 - 4:58 AM<<"Athiesm is not a religion in any sense."
Wait.
(First off - ung! - spelling error; I know I know - but, it's just that that one is a peeve OK moving on: "A(no / not) the(god) ism(the system of, the belief in, the following of the practice of)"
(and, right there in a simple philological breakdown, we see the dangling threads of meaning that snatch your rhetorical angle out from under you, crippling you - possibly for LIFE))
Atheism - though not a religion in the technical or literal sense - is, indeed, a religion in another sense: in the wise that atheists treat atheism like religion, by following a canonized kerygma of behavior and utterances ritually and habitually. That is religion, and if you're confused about this, that's another sign that you have much to learn if you wish to pertinently discuss religion with religious people. Think carefully and clearly about atheism vs. atheists - if you come to a conclusion other than that, in fact, religion is as religion does, come back and tell me why and we can go from there. Don't knee jerk into the same kerygma of responsive oathing that your fellow atheismists engage in and expect me not to laugh at how faithful you are to your uncritical Atheology.
the boy's choir then sings : "We all have a non-belief in many things that people have imagined or theorized and none of these non-beliefs are generally considered religion. Is not believing in unicorns a religion?" Aaaa, aaa-aa-aaa, mennnn. (put it in Latin!!!!! mmmm spruce this stuff up)
>>" No philosophy or ethics follows from this non-belief."<<
Then it's pointless, and you should drop it.
>>"Most atheists have the same basic morality and ethics as most religious people."
Then you all need to be rounded up and sent to camps to be re-educated. Fix that, if it's true. I always thought you guys were better than that.
>>" Worldwide the basic ethics and morality of most people is very similar."<<
Ridiculous. Untrue. I'm tired of this weak and lazy assumption; americans are silly to believe that. See? There's a belief in you, right there. Bad!
>>"Religous justifications for certain moral and ethical principles are essentially groundless."<<
..but in fact, they are the only grounds for such justification. All else, outside of the soul, is certainly meaningless, and will be eliminated completely, in time, by entropy, so that nothing will ever *have* meant anything. What's your point? (hint - it's a trick question; neither you nor anyone else has a point)
>>"We all understand what is the right thing to do because these things allow us to live together in peace and harmony. "<<
Think so? I envy your perspective - I truly do. But it's inconsistent with reality, I'm afraid. I thought I was supposed to be one of the deluded ones and you were supposed to be the smart one without the illusions? Oops. Let's check the script.....
On review, I have to point out that you have a lot of innately religious behaviors and express a number of inherently mystical / metaphysical beliefs, Rene. I'm afraid you're going to have to be reclassified.... do you like "hipster" or "neopagan" better? -
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Re: how big is god...?
Fri, November 17, 2006 - 7:20 AMLo: Atheism - though not a religion in the technical or literal sense - is, indeed, a religion in another sense: in the wise that atheists treat atheism like religion, by following a canonized kerygma of behavior and utterances ritually and habitually.
You are making the same mistake Jean Luc has been making.
*Some* atheists behave towards their atheism in a manner which could be vaguely equated with religion. The secular humanists for example.
But that doesn't mean *all* atheists behave in this way. There are atheists who don't treat atheism like a religion by following a canonized kerygma of behavior and utterances ritually and habitually (which is a pretty weak definition of religion which could include bar patrons and school children).
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Re: how big is god...?
Fri, November 17, 2006 - 2:02 PM"You are making the same mistake Jean Luc has been making."
I think you might have failed to note the point I was responding to, and the entire history of my discourse so far, on the topic.
The only important mistake that JL makes is not pouting a little more in photos. Just a weeeee bit more.
>>"a pretty weak definition of religion which could include bar patrons and school children). "
It's not a definition - it is the sense in which atheism becomes a religion. Reading for comprehension, Swarm - you need to exercize that stuff or it goes soggy on you.
Rene and you both make the same basic mistake, Glue. Take it from Rubber: you have much to learn.
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Re: how big is god...?
Fri, November 17, 2006 - 7:38 AM>>"by following a canonized kerygma of behavior and utterances ritually and habitually."<<
The only statement that all atheists will make is: I don't believe in God. There is no other idea or philosophy that unites atheists. Few atheists belong to any atheist organizations. There are no atheist churchs. I don't believe the moon is made of green cheese. Probably you do not believe this either- does this non-belief unite us in some dogmatic way? Your entire claim is groundless.
" Worldwide the basic ethics and morality of most people is very similar."
To elaborate; all cultures consider murder, stealing, lying, being unfaithful to one's husband or wife, and a multitude of other things as wrong. All cultures admire self-sacrifice, doing good for the sake of good and many other traits and actions. There are very practical reasons for this set of ethics- they lead to strong societies that can prosper and live in peace. The idea of God is sometimes used to reinforce these ideas, but it is really totally irrelevant and unneccessary.
There are of course some differences between cultures which is why I used the term "basic ethics". Where there are differences and God ideas are called upon to support someone's morality; the differences become untractable between different groups; so the God idea actually hinders various groups from determining logically what makes the most sense and is best for all.
"I'm afraid you're going to have to be reclassified"
You seem to have some great need to classify people. What function does this serve? Let me help you; all atheists are different, as I have been trying to explain to you; our ideas vary across the board; your statement simply reinforces what I have already told you- there is no atheist dogma, canon or set of behaviour as you suggested, we simply don't accept that the God theory is applicable to any set of observed or observable phenomona and offers no reasonable explanation for any aspect of the world. -
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Re: how big is god...?
Fri, November 17, 2006 - 8:25 AMRe: all cultures consider ...
Actually you can count the things *all* cultures agree are taboo the fingers of one hand and even then there are exceptions (such as the pharoah exception to incest). Humans are extrordinary in their cultural complexity and flexibility, it is one of the few things which is still uniquely human.
Even when there are things which most cultures generally consider taboo, like murder, there are exceptions and nuances. -
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This is the maximum depth. Additional responses will not be threaded.
Re: how big is god...?
Fri, November 17, 2006 - 1:49 PMEven when there are things which most cultures generally consider taboo, like murder, there are exceptions and nuances.
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true -
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Re: how big is god...?
Fri, November 17, 2006 - 1:51 PMhe boy's choir then sings :
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thanks, can i have that to paste elsewhere as a trophy?
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Re: how big is god...?
Fri, November 17, 2006 - 2:08 PMLKFR - >>"Atheism - though not a religion in the technical or literal sense - is, indeed, a religion in another sense: in the wise that atheists treat atheism like religion, by following a canonized kerygma of behavior and utterances ritually and habitually. That is religion, and if you're confused about this, that's another sign that you have much to learn if you wish to pertinently discuss religion with religious people."<<
Take it to heart. Don't insert clauses or qualifications to make it suit you - just try to understand it. Give it time. You have some potential down in there somewhere, I have faith in that.
>>"You seem to have some great need to classify people. What function does this serve?"<<
Oh, boo hoo. Among other benefits, it reveals the "humorless neurotic asshat" subcat of atheist. Go tell it to your mom. -
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This is the maximum depth. Additional responses will not be threaded.
Re: how big is god...?
Fri, November 17, 2006 - 2:24 PMTake it to heart. Don't insert clauses or qualifications to make it suit you - just try to understand it. Give it time. You have some potential down in there somewhere, I have faith in that. >>>
You're on the right track, I think if you spent more time considering your response from a skeptic's point of view,you would have a balanced opinion that would allow you to maximize your potential in making coherent contributions to the discussion. -
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Re: how big is god...?
Fri, November 17, 2006 - 3:07 PMwww.indiana.edu/~p1013447/...roxdist.htm
en.wikipedia.org/wiki/Distal_stimulus
people.csail.mit.edu/fredo/A...ion6.pdf
search.yahoo.com/search
Prometheus said: "Our society is based on Christian morality and ethics, which is anti intellectual, and anti"supernatural." The whole point of christianity is to keep people from having genuine spiritual experiences so that those people can be controlled."
While I'm no fan of Christianity, I think this analysis is far too simplistic.
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okay, but i wouldn't call this an analysis, more like a table of contents. Want me to inflate any part of it for you?
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While certain Christian strands can be seen as anti-intellectual, others (particularly the scholasticism of Aquinas, et al) could be described as over-intellectual, perhaps emphasizing rationality at the expense of mystical experience. The Protestant reformers carried this trend further and many of them emphasized the role of reason in interpreting scripture.
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the intellect can serve holding a pardigm togther against the evidence, or it can serve breaking down the old paradigm with the new
stuff. It can't generally do both.
The question is not whether or not the intellect is used, but whether or not it is used wisely and in a way that unlocks the human potentiate, or in a way that shuts down the human potentiate.
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I would also say that, in these typical western discussions of Christianity, the experience of the Eastern churches (Eastern Orthodox, Non-Chalcedonian, Assyrian) is ignored, when in fact these churches can provide a very different glimpse of what Christianity is capable of. The problem is, many modern anti-Christian critics actually know very little about Christianity.
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Please notice my other threads. I'm not opposed to finding some good amongst the bad, and i am interested to hear about the differences,
and to draw maps of them together. I'm sure there are good examples of moder christianity; I'd name mormonism and Jehovahs witnesses as two examples that have some stuff right. Then again, both suffer from their own versions of short sightedness also.
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I would not agree that Christianity keeps people from "genuine spiritual experiences", rather, like all religions, it restricts its followers to particular ~kinds~ of spiritual experience.
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I'm sorry, but this comes down to some simple differences between me and you owing partly to being an aspie and partly to being a shaman. I live in multiple worlds. Its no a theory or an abstraction, i meet the sheeple in only one of many worlds, and they are asleep in the rest.
My experience is that of preometheus literally. I have new connections which knit together more than most people ever seem to realize.
I am what cuts the edge of the cutting edge of the movement foreward on the evolutionary curve upward trying to get them to climb that tree of life, solve the goblin riddle, and walk that labyrinthe.
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I dare you to read the Philokalia or the writings of Dionysius the Areopagite and come away still saying that Christianity is designed to keep people from spiritual experiences.
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The efforts of some are the efforts of good people. When we speak about whole paradigms we must give right exception to those instances where there are real differences. Its not fair to overgeneralize. Some people manage to have a spiritual life despite participating in a bad paradigm. Its not the paradigm thats making it, its the person running that path.
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But again, there are only certain experiences which are considered valid in Christianity, just as Buddhism and Taoism have sets of spiritual experiences which they emphasize and others that they reject.
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Carlos castendeda and the shamans would point out that westernism creates a double barrier between the ego mind and the subconscious self which also accesses the subliminal senses, particularly the bodies own sense of magnetic feilds, particularly its own.
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"Atheism, Agnosticism, Satanism, New Age, And Anarchism are all easy rebellions in a hatbox..."
It's rather odd that you lump anarchism in with these others. Anarchism is a modern social and political movement which may have particular anti-clerical manifestations but which generally has little to do with specifically rejecting Christianity.
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okay, its the one of the things that doesn't fit with the rest.
I'm lumping it in because its what i'm running into. The cheif problem with anarchism is that like "lord of the flies" suggests etc; we will only regress back to the law of dthe jungle without some kind of rules; And as population dense as we are, that would mean global super civil war if it ever went down that way. You can't get there that way. Its a noble idea with a disaster ending if you take the direct route. Hyphenated anarachy can work in theory, but you ahve to change the psychology of the population to favor cooperation enough to hold the thing together. I keep telling the local anarchy enthusiasts. They keep not getting it.
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Wicca is not a "genuine spiritual path of shamanistic societies," it's a modern new age movement with "old religion" pretensions.
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you simply don't know what you are talking about, and the subject is one well covered by enormous propaganda efforts.
its amusing to see the propaganda line, but, i have a third degree finished in a stregheria fam trad, i know the feild.
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I agree with you on the infiltration of western forms of Buddhism and other Asian religions. What is infiltrating them? It is the commodifying tendency of modern society, which "breaks down every Chinese wall".
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Yes, that is one strong diving causal force in the collective psyche.
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There's a lot of money to be made with chakra workshops, Thich Nhat Hanh rehashes and Little Buddha boxes. It can't be blamed on Christianity, as Christianity has also suffered greatly from this process. Perhaps we could blame the Protestants for paving the way for capitalism.
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You can't seperate capitalism from christianity; both are the direct product of feudalism as entropy ensues over social levels of evoluitionary time.
Theres a reason why yeshua tipped over the money changing tables at the temple, and a reason why church shouldn't get involved in money. Goods and services yes, but never cash. Yeshua was right about one thing. "it is easier for a camel to fit through the eye of a needle than for a rich man to enter the kingdom of heaven."
I'd translate modernly; maya is attachment to materialist things. Transcendence is seeing the far end of the up side of materialist
simplicity; not being rich because being rich requires there to be poor.
we live in a caste system implemented by the church state.
Its based on a god that entitles us to conquer you and taxes.
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But I wouldn't look back nostalgically at the "traditional" practices. All of the world religions, Buddhism included, have been involved in great oppression.
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yes, its sort of like the flower that is always chopped down to bait traps. No religious movement ever really survives being politicized. Politics is politics and religion is religion; the two are both important, but never the twain should meet.
Politics corrupts religion perfectly; and it always has.
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The religions are, as the Surrealists say, "brutal colonizers of the marvelous." This means they have some of the Marvelous in them, but
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i agree, and this is why my threads in the crossroads of religion tribe include a quest for the gems of christianity.
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they wall it off so followers can't find anymore. This constitutes the inherently anti-poetic character of religions.
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right.
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The "brain wave" reductionism you cite is really just another form of banality trivializing real spirituality into a set of dull psychological categories.
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It could be that, but, i can detail it. Give it a chance.
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Christian mystics have beheld the light of Tabor; Taoist adepts have been kissed by jade women; shamans have dived into the underworld or explored the sky realms or the sea- none of these are reduceable to brain waves.
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the human body has four operational states. You only know how to be awake in one.
Each has a different set of ways of juggling the relationship between conscious and sub conscious mind;
each brainwave type is a different relationship model for the brodmanns brain areas.
I'm not saying anything more than that if you get into these states, you see stuff. I happen to think the stuff i see is a lot more than just
the state itself, but i'm trying to make an argument rational enough to make sense to atheists and deists simultaneously.
What i have to offer is actually irrelevant to the question of religion or religious affiliation. It is simply the start of psychonautics; real self analysis from the perspective of an engineer and a lingua code writer. What kind of software do you need to have to enjoy the benefits of all four operating conditions? Thats the only question that really matters. Because it LEADS to everything in the spiritual universe;
but it doesn't require faith, it doesn't require belief it only requires work to get there that way.
I appreciate anything that helps me to break down the wall
made up with the bricks of false doctrines.
The "systems" are exactly what we all have to be freed from. And realize our knowledge is not what gives us our faith.
There are things that lie beyond logic and reason....at the core of every one of us. -
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Re: how big is god...?
Fri, November 17, 2006 - 7:27 PMCarlos Castenada is clearly a fraud, many native American groups angry at western new agers trying to capitalize and "teach classes" on Native American ways have devoted some web resources to debunking him and his books.
In fact, he himself admitted before he died that he had made it up.
I always wondered, what would happen if L. Ron Hubbard and Castenada had made up a religion together instead of seperately, second thought, that's just too scary... a Frankenfaith!!!
and the wedding of Tom Cruise/Katie Holmes would be even weirder.... -
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Re: how big is god...?
Fri, November 17, 2006 - 8:50 PMcarlos castendeda was a fraud.
still he had some great reality models, and thats what i collect.
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Re: how big is god...?
Fri, November 17, 2006 - 9:48 PMAny con man knows that they can gain credibility with people for "wisdom" by telling them what they already know, and what is obvious, and re-packaging it in a language and explanation that sounds spiritual.
or to Quote from the Henry Rollins Song "Liar"
lyrics.astraweb.com/display/...liar.html
Excerpt 1
You think you're gonna to live your life alone
In darkness
And seclusion
Yeah i know
You've been out there
Tried to mix with those animals
And it just left you full of humiliated confusion
So you stagger back home
And wait for nothing
But the solitary refinement of your room spits you back out onto the street
And now you're desperate
And in need of human contact
And then
You meet me
And you whole world changes
Because everything i say is everything you've ever wanted to hear
So you drop all your defenses and you drop all your fears
And you trust me completely
I'm perfect
In every way
Cause i make you feel so strong and so powerful inside
You feel so lucky
But your ego obscures reality
And you never bother to wonder why
Things are going so well
You wanna know why?
Cause i'm a liar
Excerpt 2
"I'll hide behind a smile
And understanding eyes
And i'll tell you things that you already know
So you can say
I really identify with you, so much
Reality models are merely castles in the air unless they are practical and serve the person beleiving them as useful models, even if there are some innacuracies. I read most of his books for a while, I think if he had written those books as a fantasy novel series it would have actually had been pretty damn good. But by the same token, you might as well then base your religious models on Lovecraft, Gaiman's Sandman pantheon and cosmology (which at least has a more coherent structure), Frank Herbert, or J R Tolkein. I mean any fictional story reveals SOME keen insights into aspects of reality, as a metaphor.
In fact, I think you'd at least find doing using the latter fantasy authors as your source of spiritual wisdom, a little bit better written and more prosaic, though not necessarily any more grounding or useful for dealing with reality.
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Re: how big is god...?
Sat, November 18, 2006 - 12:19 AM>>"I think if you spent more time considering your response from [an asshat's] point of view"<< I'd die of sheer boredom. How much noodling does it really take to adopt the atheist mindset? How much respect am I to tender, and to whom, and why?
Either you learn from me or you don't. I suspect you will. The same is always true in reverse as well, of course, but I only point it out to stave off any time-wasting wailing about hubris. I have seen the ineffable and I show it to people when possible. That is utterly more valid, here, than anything these flaccid and dull "atheists" have been pinching out for quite some time. If they or you have anything think might "maximize" some "potential" to "make a contribution" to this discussion I urge you to stop mumbling and get it out, Ricky. Like, pronto.
"Balance" is as useful to a given perspective on reality as "questions" are to a brick wall. My opinion leans all the way toward the "correct" end of the scale. Doubt it if you must, but do it with a stick or something, because politeness will not move me: the sting of being wrong will. Do it. You too, atheists: sting me. Burn me! Mammock me with your incontrovertible truths!
I predict atheists and theists alike will continue to fail in the "moving me" department - because neither seems willing to look at IT IS very closely without a lot of filtration and protective ideation. There is more to be than a rotting puppet - more to be than a pawn in some fanciful chair-god's Host. I've been moved to the dance of arousal. Scary, yes: better to dance it than not. Actual skeptics will have already undertaken it, and are dancing, aroused. -
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Re: how big is god...?
Sat, November 18, 2006 - 2:04 AMgod is loki's visible friend
and swarm's invisible friend
but in terms of size where are we...?
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Re: how big is god...?
Sat, November 18, 2006 - 4:33 AMthis is kind of divergence
but I don't feel like starting another thread...
so I wonder how god wears hair...?
long like jesus or shaved like buddha...?
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Re: how big is god...?
Sun, November 19, 2006 - 10:54 AMI am sure he wears it like an angel. God must have angel hair... and I am not talking about pasta... well maybe I am- I am starting to get hungry. -
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Re: how big is god...?
Sun, November 19, 2006 - 11:03 AMisn't angel hair the same as vermicelli...?
I mean like little italian wormies.... -
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Re: how big is god...?
Sun, November 19, 2006 - 11:18 AMWormies are of the Earth... God is of heaven... wormies is certainly not an appropriate word to use in conjunction with God's hair!!...
stardust... yes stardust... certainly God's hair is made of stardust!!! -
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Re: how big is god...?
Mon, November 20, 2006 - 2:05 AMso we have string theory
and the obvious conjunction
that would provide the BIG T.O.E.
is obviously worm theory
and here be dragons...
so the serpent eats it's tail
think intestines or brains
and the process of life
and bring all science
together into one
complex body
of worms...
literally wrap your head around it...
meditate and understand
that we are all part
of a unified
bowel movement...
stardust is just worm eggs
in the cosmic wriggling
and recycling... -
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Re: how big is god...?
Mon, November 20, 2006 - 7:13 AM>>stardust is just worm eggs
in the cosmic wriggling
and recycling...<<
I think you are trying to suggest God's hair is all wormy- I can't buy that; it is quite a disgusting idea!!!
...but what color would it be???
I propose green which might explain why he covered the Earth with green; to match his hair, or is it blue, since there is so much water on the Earth... it has got to be black, most of the universe appears to be black... ah yes, God is the raven-haired beauty that stalks our dreams, whose name resonates in the black vacuum of space; who is in fact vacuum. -
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Re: how big is god...?
Mon, November 20, 2006 - 7:50 AMI think you are trying to suggest God's hair is all wormy- I can't buy that; it is quite a disgusting idea!!!
ah thus the atheistic denials...
and the theistic denials...
you deluded folk just can't hack that worm stuff in the mirror of reality huh...? -
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Re: how big is god...?
Mon, November 20, 2006 - 11:48 AM>>"you deluded folk just can't hack that worm stuff in the mirror of reality huh...?"<<
Maybe you are on to something... probably the most abundant evidence of life is bioturbation; many sediments deposited in shallow marine environments are heavily bioturbated with trace fossils of "worm" tracks and preserved burrows. Maybe these are not signs of life at all, but simply the traces of God's wormy hair. Maybe the evidence for God is right there and we simply missed it? It is time to start looking at all this data in a new light, so we can see if it can be tied into the God theory. Orpheus you are brilliant, you have led us from the night into the bright sun; now we must seek God's face!
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Re: how big is god...?
Mon, November 20, 2006 - 3:22 PMum worms within worms...
maybe you folk never saw princess mononoke...?
too busy with movies of pink bodybuilders...?
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Re: how big is god...?
Mon, November 20, 2006 - 7:36 AMI figure god is ripped like Jesus, but he's got to have a bit more melanin than the whole caucasian blond Jesus bit.
I just can't see god getting a sunburn every time he pokes his head out doors. -
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Re: how big is god...?
Mon, November 20, 2006 - 7:52 AMso swarm do you mean like your invisible friend was crucifried...? -
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Re: how big is god...?
Mon, November 20, 2006 - 9:06 AMOr: so swarm do you mean like your invisible friend was crucifried...?
Hmm? Its sometimes hard to tell when you are just being tedious and when you are genuinely confused.
I'm not the invisible friend sort, crusifide or otherwise.
Jesus just happens to be ripped and most people have seen the savior on a stick bit with the six pac and high definition.
BTW, I wrote you another check but you didn't pick it up and I think the cat burried it.
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Re: how big is god...?
Fri, November 17, 2006 - 2:18 PMWhich would you prefer?>>>
Describe the impossibility of description in words by the wordless process of seeking the divine in life.and not to feel I have to rescue humanity from others personal beliefs.
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