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why does everyone think that materialism implies some flattening or deadening of the world? matter is miraculous, astounding, interesting; we're always learning more about it. there are forces at work which aren't tangible in the same way people think of "matter" being... materialism is mystical! we need not believe in an immaterial plane of existence in order to have meaningful experiences of a mystical nature. nature is breathtaking, complex, fascinating, and calling something "material" does not mean it's without mystery.
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Re: the mysteries of matter
Tue, November 14, 2006 - 6:09 PMmatter equals energy. Energy equalls information. Information equalls observation. Observation equalls consciousness.
I don't have a problem with materialism, i have a problem with stopping one fifth of the way up the chain of causality and calling the
lower two peices the whole of everything.
I don't have a problem with consciousness being a property of biochemistry and electrons. I don't have a problem with materialism except where and as it excludes other levels of reality.
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Re: the mysteries of matter
Tue, November 14, 2006 - 6:15 PMwhat's there when no one's there to observe it? -
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Re: the mysteries of matter
Tue, November 14, 2006 - 6:19 PMthats the first reason why there must be a god. (specifically notice the little g. ) it couldn't exist without an observer. The universe
has to have an observer or it couldn't hold together.
what is there when theres nobody there to observe it? nothing. Quantum information at most. But since the relationships move up the causal chain, there has to be a cosmic observer or the universe would have quanta that would ghost out on each other.
Quanta only exist as such in the end because theres an emanation in the universe that tells them that they do.
If that emanation stops, the quanta evaporate into nullspace.
its a mathematical formulae; it tells them what they are, what size they are, and what their potential properties are.
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Re: the mysteries of matter
Tue, November 14, 2006 - 6:24 PM" i have a problem with stopping one fifth "
sorry, i meant two fifths.
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Re: the mysteries of matter
Tue, November 14, 2006 - 6:42 PMthe universe as defined by qm must have an observer or we couldn't do the math to explain it, as observers.
~k -
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Re: the mysteries of matter
Wed, November 15, 2006 - 12:23 AMjust because matter isn't practically defined in a specific way until observed doesn't mean it doesn't exist. observers observe something, right? this seems like supernatural pixie dust qm to me. -
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Re: the mysteries of matter
Wed, November 15, 2006 - 2:49 PMust because matter isn't practically defined in a specific way until observed doesn't mean it doesn't exist.
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you are looking at only one implication of the heisenberg uncertainty principle exclusively, and forming a straw man out of it.
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observers observe something, right?
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in the beginning, the observation was simply the possibilities of potential space time.
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this seems like supernatural pixie dust qm to me.
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yes, i imagine it would. From my perspective tho, i just gave you the answer and you sidestepped it. Mundanity can be grosser than fluffbunnyness.
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Re: the mysteries of matter
Wed, November 15, 2006 - 2:50 PMYou have a problem with the denial of some arbitrary scale you created?
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no, i have a problem with the arbitrary denial of a scale i observed.
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Re: the mysteries of matter
Wed, November 15, 2006 - 4:21 PMKa: we couldn't do the math to explain it
The talking about the finger is not the moon.
The explanation is not what was observed.
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Re: the mysteries of matter
Wed, November 15, 2006 - 12:21 AM"thats the first reason why there must be a god. (specifically notice the little g. ) it couldn't exist without an observer. The universe
has to have an observer or it couldn't hold together. "
horse hockey. it's the reason why your application of QM to ontology is flawed. one could easily ask, "well then, since everything requires an observer to exist, then how do observers exist?" and if you answer, "they are observed", then you have an infinite regress logic trap against your notion of god. -
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Re: the mysteries of matter
Wed, November 15, 2006 - 2:46 PMthen you have an infinite regress logic trap against your notion of god.
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you forget that my version of god is original cause.
the observer happened first. then the observations, then the resulting information, then the energy, then the matter. -
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Re: the mysteries of matter
Wed, November 15, 2006 - 3:06 PM"the observer happened first."
what's the observer made of? -
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Re: the mysteries of matter
Wed, November 15, 2006 - 4:25 PM"the observer happened first."
what's the observer made of?
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self observation.
nothingness.
how the heck should i know?
This is what i can tell you from my own experience.
Keter is like the sun. It radiates energy in all directions, but it does so from a place that is hyperdimensionally outside of the universe.
From keters perspective, our universe is just a single singularity; theres only space and time as such once you pass through the event horizon of the inflation pahse shift. On the outside of thee universe, the universe is still just one single point.
Keters radiation is a radiation of mathematical laws rather than energy. Keter is how the universe has discrete packages of things called quanta that are all the same. You accept that quanta are what they are and that reality is so and take it for granted. But if the universe didn't have an origin point for quantum information, there would be no set sizes or properties for quanta; chaos would be supreme; the universe
would be a haphazard mess of improbability waves, with no laws and no math and not even neccessarily space time. There is order to the universe. That order is holomorphic. Every quanta in the universe is standard in shape and potential properties.
Its not an accident, it happens because of the origin point of quantum information.
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Re: the mysteries of matter
Wed, November 15, 2006 - 4:25 PMJe: what's the observer made of?
Fictons. They are imaginary particles out of which it is possible to construct gods, if that's what you want to do with them.
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Re: the mysteries of matter
Wed, November 15, 2006 - 4:26 PMPr: The universe has to have an observer or it couldn't hold together.
Flatly untrue.
You make the classic mistake of confusing observation and how it effects what is being observed with a need for an observer.
There is no need for an observer and at the quantum level, there is no observer. Observers are macro events which have no meaning at the quantum level.
Or as a buddhist might say, there is no looker. There is just looking.
The universe is as it is. You are not seperate from it. You are part and parcle with it. Your observations cause interactions that might not happen otherwise, but they don't bring anything into or out of being and they are not necessary for anything beyond your personal titlation.
Consider this, you are not looking at the universe. It is looking at itself as both you and it. Since it is fully capable of such self reflection no "god" is needed.
"quanta evaporate into nullspace" is obviously not a problem since if we couldn't "condence back out of nullspace" we wouldn't be here in the first place to consider the matter. -
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Re: the mysteries of matter
Wed, November 15, 2006 - 4:36 PMPr: The universe has to have an observer or it couldn't hold together.
Flatly untrue.
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according to you.
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You make the classic mistake of confusing observation and how it effects what is being observed with a need for an observer.
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according to you.
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There is no need for an observer and at the quantum level, there is no observer. Observers are macro events which have no meaning at the quantum level.
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according to you.
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Or as a buddhist might say, there is no looker. There is just looking.
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you seem to think that i'd object to that.
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The universe is as it is. You are not seperate from it.
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i never said i was seperate from it. and of course it is as it is.
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You are part and parcle with it.
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yes, true.
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Your observations cause interactions that might not happen otherwise, but they don't bring anything into or out of being and they are not necessary for anything beyond your personal titlation.
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thats titillation. I didn't say i was personally god. I might say that i am one node in god consciousness.
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Consider this, you are not looking at the universe. It is looking at itself as both you and it.
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thanks for making my case for me.
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Since it is fully capable of such self reflection no "god" is needed.
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you seem to think i require an anthropomorphication. I don't.
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"quanta evaporate into nullspace" is obviously not a problem since if we couldn't "condence back out of nullspace"
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thats condense.
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we wouldn't be here in the first place to consider the matter.
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again, you missed the boat. Your objecting to a syntactical difference. I say "god,"
you say "Consider this, you are not looking at the universe. It is looking at itself as both you and it. "
theres only adifference if you think i'm attached to "god" as a symbol like a christian is.
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Re: the mysteries of matter
Wed, November 15, 2006 - 6:38 PMPr: according to you.
Actually according to the physical record left by the emergence of life and the development of observation.
Existence preceeds observation by a significant margin so observation cannot be a requirement for existence.
As for the rest, it is not according to me, it is according to physicists and you may take it up with them if you have problems with it.
Pr: you seem to think that i'd object to that.
No, I thought that you would agree with it and hopefully understand how it is analogous what the physicists are trying to say.
Pr: I didn't say i was personally god. I might say that i am one node in god consciousness.
That is being attached to being god even if it isn't like the xtians.
Be who you are and don't worry about trying to justify it as "god."
"God" is just an old fantasy we invented as a place holder while we tried to figure things out for real. -
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Re: the mysteries of matter
Wed, November 15, 2006 - 6:43 PM"Actually according to the physical record left by the emergence of life and the development of observation.
Existence preceeds observation by a significant margin so observation cannot be a requirement for existence."
well said, swarm, this is the lynchpin against this type of application of QM. observation itself seems not to have evolved until about 3 billion years ago or so, and the universe is around 20 (they just pushed it back a few). -
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Re: the mysteries of matter
Wed, November 15, 2006 - 10:28 PM"Existence preceeds observation by a significant margin"
Assuming, of course, that the universe, itself, is not a consciousness observing itself. -
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This is the maximum depth. Additional responses will not be threaded.
Re: the mysteries of matter
Thu, November 16, 2006 - 7:45 AMEn: Assuming, of course, that the universe, itself, is not a consciousness observing itself.
You are the conscious portion of the universe and it is without a doubt that there was a long stretch where consciousness was not possible, starting with the big bang and lasting until the first stars collesed out of debris from super novas and then developed conscious life.
So perhaps 5 billion years minimum to get consciousness anywhere, though I could be overly enthusiastic about how fast the process could get spun up to a degree that consciousness is even possible. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 9:10 AM"You are the conscious portion of the universe and it is without a doubt that there was a long stretch where consciousness was not possible"
Assuming, of course, that the universe, itself, is not a consciousness observing itself. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 9:13 AMYou know, this argument gets made every so often.
BUT.
The simple fact is, as we understand the term, the universe is not "sentient" and therefore cannot "observe".
The belief that the universe is "observing" is what helped create the idea of god. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 9:21 AMWhat definition of "sentient" are you going by? The one that requires one or more of the five senses, or simply awareness?
If the universe itself is conscious, there is no reason to assume that it would need a biological sensory mechanism in order to observe itself. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 9:25 AMThe normal one. The one the word "sentient" was created to reference.
Pronunciation Key - Show Spelled Pronunciation[sen-shuhnt] Pronunciation Key - Show IPA Pronunciation
–adjective
1. having the power of perception by the senses; conscious.
2. characterized by sensation and consciousness.
–noun
3. a person or thing that is sentient.
4. Archaic. the conscious mind.
[Origin: 1595–1605; < L sentient- (s. of sentiēns, prp. of sentīre to feel), equiv. to senti- v. s. + -ent- -ent]
If it doesn't have a biological sensory mechanism, then asking whether it's "sentient" may as well be asking if it's a pink unicorn. COULD it be? Sure. Is it likely? No. Because the universe isn't a person, and it's a mistake to paint it in human terms. It neither loves, hates, desires, or observes. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 9:26 AMAnthropomorphism is one of humanity's biggest handicaps. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 9:40 AM"Anthropomorphism is one of humanity's biggest handicaps."
It is you, not I, anthropomorphizing the concept of "consciousness," here. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 10:05 AMUm, the concept of "consciousness" was invented by humans, so it's already anthropomorphic. Did you think we invented language to be "mollusk" oriented? -
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Re: the mysteries of matter
Thu, November 16, 2006 - 10:10 AM"Um, the concept of "consciousness" was invented by humans, so it's already anthropomorphic. Did you think we invented language to be "mollusk" oriented?"
Oh, now that's just silly. *Language* was invented by humans. Does that mean that we are anthropomorphising *everything* simply by *talking* about it? Geez.
I mean, if you think that simply discussing something is, by definition, anthropomorphizing it, then you're right. But, again, that's just silly. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 10:17 AM"*Language* was invented by humans. Does that mean that we are anthropomorphising *everything* simply by *talking* about it?"
Now you're being funny. By "talking" about it? No. By talking about it as if it did things like a human? Yes. A good clue is when we use words that indicate sentience when talking about something that is not sentient, like, oh I don't know, saying the universe "observes" us.
What is it with people and definitions? If you don't know what anthropomorphizing means, then look it up. There's a fairly, for most people, obvious difference between anthropomorphizing and "discussing".
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Re: the mysteries of matter
Thu, November 16, 2006 - 10:18 AMAre you saying that dogs aren't conscious? -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 10:25 AMLet's find out. Did I SAY anything about dogs? Or are you just putting words in my mouth so you can claim that in fact I'm putting them in yours? -
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Re: the mysteries of matter
Thu, November 16, 2006 - 10:40 AMAll right, then, let me rephrase the question:
Do you believe that non-human living creatures have consciousness? -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 10:48 AM"Do you believe that non-human living creatures have consciousness? "
Yes. In fact, I believe all things that fall under our definition of living have cosciousness on some level. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 11:06 AM"Yes. In fact, I believe all things that fall under our definition of living have cosciousness on some level."
But you said:
"the concept of "consciousness" was invented by humans, so it's already anthropomorphic"
Can you bring these two concepts together for me? Because it *sounds* like what you're saying is that consciousness didn't exist until human beings defined or labelled it, and therefore that which lived before human beings didn't have consciousness. Now, I doubt that that *is* what you're trying to say, but I am unclear on how else these two statements would fit together. Could you please elaborate? -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 11:39 AM"Because it *sounds* like what you're saying is that consciousness didn't exist until human beings defined or labelled it, and therefore that which lived before human beings didn't have consciousness. "
Let's put it this way. Did "dating" exist before we came up with the word "dating"? How about "homosexuals", did they exist before the word?
Something exists, we notice, and then we try and capture the essence of what that thing is by making up a word for it.
Consciousness existed before the word for "consciousness" was created. It had to. Or we never would have needed a word for it.
However, the term "consciousness" IS anthropomorphic because it takes something common to the human experience and makes it the standard for determining the "consciousness state".
ANOTHER example. We use the word "city". When I use it, you have a mental image of what a "city" looks like. But would an anthill be considered a "city"? No, because we have a very anthropomorphic idea of what "city-ness" is. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 1:17 PM"it takes something common to the human experience and makes it the standard for determining the "consciousness state"."
No it doesn't. Perhaps your personal *interpretation* of the word "consciousness" does this, but it is not inherent in the concept of consciousness itself, which is evidenced by your statement, "Consciousness existed before the word for "consciousness" was created." And by the fact that you agree that non-human living things have consciousness. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 1:21 PMUm, there's nothing "inherent" in a word except a definition.
The "word" consciousness has a definition. Things that meet it are called "conscious" because humans made the word, and the rules for what fits it. Sorry to tell you, but your desires don't change the definition of a word.
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Re: the mysteries of matter
Thu, November 16, 2006 - 1:28 PMI'm not necessarily disagreeing with you, but you seem to think that this means that to say that something has "consciousness" is, necessarily, anthropomorphizing it, when, if you go by this logic, that would be the case for anything discussed with language.
Plus, you have already agreed that non-human living things have consciousness. I assume that you do not believe that you are anthropomorphizing non-human living things by making this statement, in which case you have already contradicted yourself.
Unless you are using a definition of anthropomorphize that means something *other* than, "to ascribe human characteristics to," in which case please let me know so that we don't continue talking about different things. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 1:44 PM"I'm not necessarily disagreeing with you, but you seem to think that this means that to say that something has "consciousness" is, necessarily, anthropomorphizing it, when, if you go by this logic, that would be the case for anything discussed with language. "
Well, a lot of words are anthro-centric, and all words are used within the framework of the human senses, so I guess a case could be made that everything discussed by humans is anthro-centric, but anthropomorphic means that we're assigning human qualities to something, and not everything discussed with language does that. A discussion about why water boils, for instance doesn't require relating this to a human condition. When x material reaches x temperature x condition changes. Math is also not necessarily anthropomorphic, but is anthro-centric.
"I assume that you do not believe that you are anthropomorphizing non-human living things by making this statement"
Oh but we do. Whenever we talk about animals having "emotions", we're filtering what they may have through what WE do have and can understand.
Look at early humans and the way they explained natural phenomena. Nature was angry, Nature needs to be appeased, etc.
Consciousness is a condition, the yardstick for which is measured by what WE consider to reflect the idea of "conscious-ness". Its a word we created to indicate an individual that is self aware.
But what happens if we run into something that DOESN'T exist as an individual? Is a man o' war conscious? Or are it's parts conscious? Is it an individual or a collection of individuals?
It's an imperfect analogy because we don't have any examples of some alien life that might fit our concept of "conscious-ness", but not our definition of conscious.
Are our cells "self aware?" They exibit all the traits of life, and react to their environment, but are they "alive"? If so, then are WE actually "individuals" or a collection of individuals? Are we conscious, or do we share a consciousness?
Consciousness and other terms that reflect states of being are anthropomorphic because we created those terms to reflect the HUMAN condition. We don't have words that describe accurately, for example what being "in heat" actually means because we don't know exactly what an animal feels when it's "in heat". Instead, we try and get as close as we can without actually knowing first hand, using our imperfect senses. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 1:50 PMOkay, let's cut out the unrelated mumbo jumbo. Here's a direct question:
In your opinion, does the statement "dogs have consciousness" automatically anthropomorphize dogs?
This seems like a very straightforward "yes" or "no" question to me. I'm curious if you'll try to equivocate. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 1:55 PMFirst, a definition:
Anthropomorphism is the attribution of human characteristics and qualities to non-human beings, objects, natural, or supernatural phenomena. A form of personification (applying human or animal qualities to inanimate objects), anthropomorphism is similar to prosopopoeia (adopting the persona of another person). Animals, the forces of nature, and unseen or unknown authors of chance are frequent subjects of anthropomorphosis.
The answer to your question, strictly, is no.
As "consciousness" is not a purely human condition. Other things besides human are recognized to be conscious, and are part of the purpose for creating that word. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:01 PM"The answer to your question, strictly, is no."
Then the statement "the universe has consciousness" does not automatically anthropomorphize the universe. -
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Unsu...
Re: the mysteries of matter
Fri, November 17, 2006 - 6:42 AMThere are no other "universes" which we have seen to have consciousness, therefore, you are attempting the definition of anthropomorphism, imposing human conditions on a natural phenomena.
And here ends my attempt to explain this. -
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Re: the mysteries of matter
Fri, November 17, 2006 - 10:24 AM"There are no other "universes" which we have seen to have consciousness, therefore, you are attempting the definition of anthropomorphism, imposing human conditions on a natural phenomena."
That doesn't even *begin* to make sense.
"And here ends my attempt to explain this."
I'd say that's wise.
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Re: the mysteries of matter
Thu, November 16, 2006 - 9:38 AM"If it doesn't have a biological sensory mechanism, then asking whether it's "sentient" may as well be asking if it's a pink unicorn."
I didn't use the word "sentient." You did.
"the universe isn't a person, and it's a mistake to paint it in human terms"
It is also a mistake to say that "consciousness" is strictly a human attribute.
"It neither loves, hates, desires"
I never said that it did.
"or observes"
<Yoda>
Sure of this, you are?
</Yoda> -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 10:04 AM"The simple fact is, as we understand the term, the universe is not "sentient" and therefore cannot "observe". "
Only sentient beings can observe. If you have evidence of a non-sentient being that observes, let's hear it.
"It is also a mistake to say that "consciousness" is strictly a human attribute. "
Now who's putting words where. I didn't say "human attribute", I said "human terms".
As for the rest of the "I never said this", of course you didn't. I'm illustrating a point. That a universe, since it isn't sentient, cannot do any of the "human" oriented things we ascribe through anthropomorphism.
As for the, I assume, attempted wit of asking if I'm sure the universe can't observe, yes, I'm sure.
The universe is composed of natural phenomena. Does a storm "observe"? Does it "sense"? Does it "see", "smell", "taste", "hear" or "feel"? No. And neither does the universe. It has none of the sensory organs that allow animals to do these things.
I appreciate, truly, the desire to make the big universe more understandable by forcing it down into a human box, but wanting to do it doesn't make it valid.
If you want to make a serious claim that the universe might be "observing", and want that claim to be taken seriously, then let's see a rationale for giving natural phenomena the powers previously reserved for the sentient. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 10:15 AM"Only sentient beings can observe."
To risk imitating prometheus, "according to you."
"Now who's putting words where. I didn't say "human attribute", I said "human terms"."
*All* terms are "human terms." It doesn't mean that we are anthropomorphizing everything we discuss.
"yes, I'm sure."
Wow. How incredibly arrogant.
"If you want to make a serious claim that the universe might be "observing", and want that claim to be taken seriously,"
I am not attempting to do so.
I am merely stating possibilities. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 10:21 AM"To risk imitating prometheus, "according to you."
Do we have proof that the universe has sensor organs with which to "observe"? To observe, one has to have sentience from which to observe from. The universe in no way has ever indicated it has any such thing.
You're welcome to believe in fairy tales all you want, but that doesn't make it a valid position.
"*All* terms are "human terms." It doesn't mean that we are anthropomorphizing everything we discuss. "
Yep. Good thing that's not what I said. It's what YOU said, and then wrongly attributed to me.
"I am not attempting to do so. I am merely stating possibilities."
Really? Possibilities based on what? It's just hippie mysticism trying to pretend to be science.
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Re: the mysteries of matter
Thu, November 16, 2006 - 10:37 AM"sensor organs with which to "observe""
I postulate that biological sensory organs are not required for the direct observation of consciousness, itself. You may disagree.
"Possibilities based on what?"
My direct perceptual experience, for one. (Your belief is not expected.) Listening to philosophical discussions for the last 20 years, for another. (A benefit -- or drawback, depending on your outlook -- of having a best friend who is a philosopher.)
Like I said, just stating possibilities.
"It's just hippie mysticism"
Ahhh, I'm runnin' with the mystic hippie freaks. Cool. :)
"trying to pretend to be science"
When did I do that? -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 10:47 AM"I postulate that biological sensory organs are not required for the direct observation of consciousness, itself. You may disagree. "
Considering that apparently you are "postulating" that without any proof whatsoever, yes, I disagree. For all the preceeding reasons.
"My direct perceptual experience, for one. (Your belief is not expected.) Listening to philosophical discussions for the last 20 years, for another. (A benefit -- or drawback, depending on your outlook -- of having a best friend who is a philosopher.) "
If I have a vegetarian friend who constantly eats meat, does that mean I can "postulate" that vegetarianism allows eating meat?
When did you substitute "hippie mysticism" for science?
When you started using "perceptual experience" to make claims about the universe based on claims you "postulate", yet have no actual proof for.
At this point I'd like to point out that if you are claiming you have had DIRECT PERCEPTUAL EXPERIENCE of how the universe is OBSERVING something, I'd like to suggest medication, or stopping medication.
Also, since we're being so specific, maybe you could explain the idea that you have the ability for DIRECT PERCEPTUAL experience in the first place. Perception is a singular view. So you are, apparently, claiming that you are capable of DIRECT PERCEPTION of something related to the UNIVERSE. Is that correct?
Because, for the rest of us, simple perception is not direct. We have a view of things that is biased towards our physical senses, which is why scientists use peer review.
Or perhaps I've gotten it wrong. What is it you are claiming to have DIRECT PERCEPTUAL EXPERIENCE of? -
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Re: the mysteries of matter
Thu, November 16, 2006 - 10:59 AM"I'd like to suggest medication, or stopping medication."
*laughing*
You're not the first. :)
"When did you substitute "hippie mysticism" for science?
When you started using "perceptual experience" to make claims about the universe based on claims you "postulate", yet have no actual proof for."
I never brought science into it at all. Just philosophy and hippie mysticism.
"What is it you are claiming to have DIRECT PERCEPTUAL EXPERIENCE of?"
God.
And if you want to read some discussion on that, you can check out the "Wham to the skull" and "Atheists lack something" threads. I am SO not going to get dragged into another discussion on that right now.
Or, you could do the easier thing and just assume that I'm insane. It's a perfectly reasonable viewpoint in many ways. :) -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 11:04 AM"I never brought science into it at all. Just philosophy and hippie mysticism. "
The claim that the universe is "observing" would be news to science. But I'd be willing to listen to you make this claim in a "philosophical" manner. However, since this is a thread dealing with "matter", as in something that exists in the real world, you may want to choose a new thread if we're opening it up to something that exists only in philosophical chit chat.
"God. "
Well then, my humor with your claim that you have DIRECT PERCEPTUAL experience of GOD aside, you should have said that "God" is observing us. I wouldn't have even cared.
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Re: the mysteries of matter
Thu, November 16, 2006 - 11:09 AM"you may want to choose a new thread if we're opening it up to something that exists only in philosophical chit chat."
This assumes that I *do* think that it's something that exists only in philosophical chit chat.
"you should have said that "God" is observing us."
No, I shouldn't have. That is your wording, not mine. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 11:40 AMWell then why did you bring up "direct perceptual experience" of GOD to explain the claim that the universe is observing us?
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Re: the mysteries of matter
Thu, November 16, 2006 - 1:42 PM"Well then why did you bring up "direct perceptual experience" of GOD to explain the claim that the universe is observing us?"
A. I did not make a claim. I asserted a possibility. There is a *significant* difference.
B. The possibility I asserted is that the universe is a consciousness observing itself. I do not accept your rewording.
C. Because you asked me on what I based the possibility. C1: I wouldn't have made the statement if you hadn't. C2: I stated another basis as well. -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 1:47 PM"B. The possibility I asserted is that the universe is a consciousness observing itself. I do not accept your rewording. "
Fine. Then on what basis do you claim that there is a possibility the universe "is a consciousness observing itself"?
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Re: the mysteries of matter
Thu, November 16, 2006 - 1:52 PM"Fine. Then on what basis do you claim that there is a possibility the universe "is a consciousness observing itself"?"
religiouscrossroads.tribe.net/thr...e618 -
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Unsu...
Re: the mysteries of matter
Thu, November 16, 2006 - 1:59 PMYou know, this is exactly what you said you didn't do.
JLP: "Really? Possibilities based on what?" (The universe having consciousness and observing us)
EN: "My direct perceptual experience, for one."
JLP: "What is it you are claiming to have DIRECT PERCEPTUAL EXPERIENCE of? "
En: "God. "
JLP: "Well then, my humor with your claim that you have DIRECT PERCEPTUAL experience of GOD aside, you should have said that "God" is observing us. "
EN: "No, I shouldn't have. That is your wording, not mine. " -
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:05 PM"You know, this is exactly what you said you didn't do."
Huh?
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:33 PMhe universe is composed of natural phenomena. Does a storm "observe"? Does it "sense"? Does it "see", "smell", "taste", "hear" or "feel"?
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cognicentrism again. Just because it doesn't have animal senses doesn't mean it can't sense in ways that you don't anticipate.
A storm may in fact be complicated enough of an order and entropy feild to develop many of the same characteristics of a single celled organism. It eats, it moves towards some things like tropisms, and it moves away from others like other tropisms.
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No. And neither does the universe. It has none of the sensory organs that allow animals to do these things.
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It doesn't need them. Its big enough that the net background order/chaos is more than sufficient to have a self replicating pattern thats self organizing arise. -
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Unsu...
Re: the mysteries of matter
Fri, November 17, 2006 - 10:01 AMFor those playing at home, this is known as the "x is beyond human comprehension, but it IS within *my* comprehension" argument.
"Just because it doesn't have animal senses doesn't mean it can't sense in ways that you don't anticipate. "
Just because you claim there are other senses doesn't mean that there are any, especially when you don't have any proof they exist, or what they even are, in the first place.
Hey, if you want to debate this issue using fluffy metaphysical nonsense, I'm all for it. I'll just go get my crystal pyramid hat and my channelling pants.
"Its big enough that the net background order/chaos is more than sufficient to have a self replicating pattern thats self organizing arise. "
At which point do you actually stop, read what you write and say "Yep, that sounds intelligent-y" -
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Re: the mysteries of matter
Sat, November 18, 2006 - 3:04 PM>>the "x is beyond human comprehension, but it IS within *my* comprehension" argument.<<
Be on the lookout for its shy cousin: "the "x is beyond human comprehension, but it IS within my experience" argument.
She's hot.
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:26 PMYou know, this argument gets made every so often.
BUT.
The simple fact is
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that you aren't any kind of keeper of what the simple facts are.
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, as we understand the term, the universe is not "sentient" and therefore cannot "observe".
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you can't produce any evidence to proove the hypothesis wrong, and, the evidence i can produce to show it to be right isn't sufficient for you.
If you bothered to test my assorted points with the experiments i could suggest, you could get reproduceable results. Since you ar einvested in a negative perspective, you won't make an effort to make such experiments.
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The belief that the universe is "observing" is what helped create the idea of god.
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no, actually, monotheism and observation based deism is a very late comer in religious evolution.
You clearly don't know your anthropology or sociology either.
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Re: the mysteries of matter
Thu, November 16, 2006 - 7:52 PMJL: the universe is not "sentient" and therefore cannot "observe".
Actually only the vast majority of the universe is not sentient and therefore cannot observe. There are pockets of complex living matter which is sentient and can observe, when it wants to, or we wouldn't be having this discussion. -
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Unsu...
Re: the mysteries of matter
Fri, November 17, 2006 - 6:40 AMIf there are rocks in a pond, are those rocks "a pond?"
You are getting silly in your old age. -
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Re: the mysteries of matter
Fri, November 17, 2006 - 7:38 AMJL: You are getting silly in your old age.
Not as silly as you'ld like though.
Unlike "pond" which is a word which includes certain things and excludes certain things, "universe" includes everything: you, me, the pond, the rocks, everything. You are as much a part of the universe as anything else, be it rock or pond.
So it is perfectly legitimate to say portions of the universe, like you, are sentient. Only xtians try and pretend they are some how seperate from the rest of the universe. -
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Unsu...
Re: the mysteries of matter
Fri, November 17, 2006 - 7:48 AMThe universe is a container term, meaning the "the totality of known or supposed objects and phenomena throughout space; the cosmos; macrocosm. "
Sure it's correct to say portions of the universe are sentient. That doesn't mean the universe is sentient. -
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Re: the mysteries of matter
Fri, November 17, 2006 - 1:45 PMJL: Sure it's correct to say portions of the universe are sentient. That doesn't mean the universe is sentient.
I never said the universe is sentient, I only said portions of the universe are sentient and the universe as a whole existed long before any of those sentient portions had a chance to arise, therefore observers are unnecessary for the manifestation of the universe. QM deals with the nature of observation (the interaction of particles with each other) but it doesn't posit any need for an observer to make those observations (macro events like observers are outside the QM scope).
Its a confusing word choice that leads to all sorts of new age woowoo and some physicists who ought to know better have exploited it to make a buck off the gullible which confuses the matter further.
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Re: the mysteries of matter
Sat, November 18, 2006 - 3:12 PM>>"Actually only the vast majority of the universe is not sentient and therefore"<<
It's weird how sometimes professing atheists will suddenly spit out this insane statement of totally unsupported and unsupportable belief in a thoroughly metaphysical reality. My uncle pulls that shit, too, usually late at night. All the sudden it's ESP and apparitions when five minutes ago he was telling me how concrete and rational the universe is. "Rational". Heh.
It's irrational to suggest you are somehow aware of the conscious properties of the universe in any gestalt outside your own sense of identity. I'd suggest dropping that particular conceit, as it meshes poorly with your other self-attributions, while adding weight to my personal evaluation of the value of your general discourse.
I think you should stick to talking to people about Tao and Buddhism. That's where you shine, brothaman. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 3:20 PM">>"Actually only the vast majority of the universe is not sentient and therefore"<<
It's weird how sometimes professing atheists will suddenly spit out this insane statement of totally unsupported and unsupportable belief in a thoroughly metaphysical reality"
this proposition is currently supported by present information. it may turn out to be false, but it is currently the best we have if we base our thinking on evidence. -
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Re: the mysteries of matter
Tue, November 21, 2006 - 4:15 PM">>"Actually only the vast majority of the universe is not sentient and therefore"<<
It's weird how sometimes professing atheists will suddenly spit out this insane statement of totally unsupported and unsupportable belief in a thoroughly metaphysical reality"
this proposition is currently supported by present information. it may turn out to be false, but it is currently the best we have if we base our thinking on evidence.
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right. Nobody knows that there isn't consciousness anywhere else in the universe, all anybody can claim is that they don't know if there is.
yes, consciousness that we know of follows around brains. No, that doesn't mean anything like that there isn't potentially consciousness elsewhere. Proof that its is like i say it is is self evident to me; the unniverse is a scalar fractal hologram; i can see it working that way,
and i can see how consciousness on a biological scale arises out of the same scalar fractal patterns that are the corpse of god.
loki;
its nice to have you along for the ride, even if you are an anarchist.
maybe these conversations will sway your head, if only a little. -
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Unsu...
Re: the mysteries of matter
Tue, November 21, 2006 - 4:31 PM"totally unsupported and unsupportable belief in a thoroughly metaphysical reality
You crack me up.
"No, that doesn't mean anything like that there isn't potentially consciousness elsewhere
No one is saying that there might not be other conscious lifeforms out there, only that the universe isn't sentient or conscious in and of itself.
"Proof that its is like i say it is is self evident to me;"
Um isn't that how it usually is with people?
"" the unniverse is a scalar fractal hologram; i can see it working that way, "
Well ladies and gentlemen, the problem of the universe has been solved. Who knew it was so easy?
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Re: the mysteries of matter
Fri, November 24, 2006 - 9:39 AM>>"this proposition is currently supported by present information"<<
Nope. It's total speculation, based in the simple assumption that we are aware of where consciousness is and isn't (while we struggle to communicate with apes and dolphins), and the very lazy and unsupportable belief in monistic mythology. It's a fabrication, based in that same mentality that officiously proclaimed that Jupiter has no moons. Its arrogance is only surpassed by its uselessness as a proposition for anything other than *human* consciousness - which I'm pretty willing to accept "only exists" here, now, but by no (testable) means am certain of.
Belief in such a proposition is not only not scientific (no matter how many professional scientists think so), it is a worthless and untestable statement of semi-religious fancy. It's a mythology projected onto rationality, and vice versa. Typical ape game, more wasteful than the average.
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:22 PMYou are the conscious portion of the universe and it is without a doubt that there was a long stretch where consciousness was not possible,
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your syntax is falling apart here. You assume that consciousness only arises due to chaos and order on the scale of biochemistry. Thats a silly assumption.
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starting with the big bang and lasting until the first stars collesed out of debris from super novas and then developed conscious life.
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coalesced.
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So perhaps 5 billion years minimum to get consciousness anywhere, though I could be overly enthusiastic about how fast the process could get spun up to a degree that consciousness is even possible.
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at different ages of the universe, different scales were ideal for consciousness to arise. As the universe grows older, consciousness can arise on smaller and smaller scales. The early universe directly after the big bang might have hosted a form of consciousness which is now extinct. You don't know anything about that, you can only make assumptions based on the cognicentrism created by being a biochemistry machine. Since i have access to a perspective outside of that , i can see the possibilities you don't even know that you are taking for granted as being non-existent. -
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Re: the mysteries of matter
Mon, November 20, 2006 - 8:00 AMPr: Since i have access to a perspective outside of that , i can see the possibilities you don't even know that you are taking for granted as being non-existent.
Maybe I wasn't clear earlier. You have not shown that you have access to any experience I lack. I've had the full blown complete theophany and have been outside of time and space, several times. Yes its a groovy experience but my current positions are formed with those understandings so please keep your pretantions of superior mystic understanding to your self.
You are short changing the mystery and trying to deny the paradox implisit in such experiences.
Instead of claiming a 180 IQ, show me. -
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Unsu...
Re: the mysteries of matter
Mon, November 20, 2006 - 8:04 AM"Pr: Since i have access to a perspective outside of that , i can see the possibilities you don't even know that you are taking for granted as being non-existent. "
And they call me arrogant....
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Re: the mysteries of matter
Tue, November 21, 2006 - 4:43 PMaybe I wasn't clear earlier. You have not shown that you have access to any experience I lack.
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maybe i don't intend to show you that.
But as long as we are chatting, been swallowed by any leviathans lately? Got struck by lightning from keter lately?
heard the angelic choir lately?
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I've had the full blown complete theophany and have been outside of time and space, several times.
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wow, i'm impressed that you remember it. Most people show an amazing capacity to forget.
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Yes its a groovy experience but my current positions are formed with those understandings
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which are still not equal to mine, or again, you wouldn't take the position you do. I repeat. The character and volume and quantity of my personal spiritual experiences are outside of the realm of yours or what you can define or imagine. This is not because i am superior, it is because i worked to acheive what i knew to work to acheive.
Luck and dharma and karma all play their roles, but the deciding factor above other factors is simply that i am an aspie, and that i had easy access therefore to waking alpha states., and that when i realized this was so, i realized i had an advantage and i realized that i could beef up that advantage to better places if i explored the possible.
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so please keep your pretantions of superior mystic understanding to your self.
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pretensions. I'll keep telling people how it really is, and you keep knocking it down if thats what your kicks come from.
What won't happen is you won't win the game by in essence, telling me to shut up.
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You are short changing the mystery and trying to deny the paradox implisit in such experiences.
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no, i am trying to reveal the mystery, and i'm not trying to deny anything other than the box that keeps people from it.
and the word is implicit. -
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Re: the mysteries of matter
Tue, November 21, 2006 - 4:45 PMthe "x is beyond human comprehension, but it IS within *my* comprehension" argument.<<
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it sounds absurd, but then if you have an experience wich is truly transcendent, you do go past what the human mind can domprehend.
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Re: the mysteries of matter
Tue, November 21, 2006 - 4:51 PM"the "x is beyond human comprehension, but it IS within *my* comprehension" argument.<<
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it sounds absurd, but then if you have an experience wich is truly transcendent, you do go past what the human mind can domprehend. "
in order to get anywhere with this line of thinking, you'd need to define "comprehend" or even "explain." you will find it a more difficult task than you think, i believe. -
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Re: the mysteries of matter
Tue, November 21, 2006 - 5:12 PMpeople can comprehend experiences which they have had, and can't comprehend experiences they haven't had. Thats pretty simple, but its gets more and more obvious and intense when one talks about an experience that happened outside of the human brain.
the brain can only comprehend what the neural net is designed for. Visualizing four geometric dimensions is almost impossible since the brain didn't evolve in a four dimensional universe.
Similarly, the brain is simply limited, and if all you are having is brain only experiences, then you are limited to brain only experiences, and you can't comprehend things outside of that ground, because you don't have the concepts or ideas or perspective with which to form a mental image or description.
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Re: the mysteries of matter
Tue, November 21, 2006 - 6:19 PMwhat does the act of comprehending mean though? does it really erase mystery? -
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Re: the mysteries of matter
Tue, November 21, 2006 - 6:35 PMcomprehending means groking. it means getting it. It means understanding.
you can't understand what you have not experienced -
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Re: the mysteries of matter
Tue, November 21, 2006 - 6:36 PMdoes it really erase mystery?
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yes. no.
some mysteries it resolves. Some new ones are created.
talking to god is like having all of your questions answered...with questions. -
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Re: the mysteries of matter
Tue, November 21, 2006 - 7:46 PMi think we need to recognize the essential limits of representation and language. practically, models can help us accomplish desired ends, but in some very essential sense, everything is incredibly, miraculously, mysterious. -
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Re: the mysteries of matter
Wed, November 22, 2006 - 11:51 AMthink we need to recognize the essential limits of representation and language. practically, models can help us accomplish desired ends, but in some very essential sense, everything is incredibly, miraculously, mysterious.
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the mystery remains because the symbol is only a representation.
:) -
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Re: the mysteries of matter
Wed, November 22, 2006 - 11:55 AM"the brain is simply limited, and if all you are having is brain only experiences"
this way of talking doesn't make much sense prom, though i know what you mean. i suppose what you mean is that you can develop your mind in ways that it was not specifically evolved for, or something like that. of course it's all through the brain as well though.
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my position is that the brain is the origin point of human consciousness, but that consciousness is not limted to the brain. Further, my position is that some part of the total self existed prior to inhabiting a physical body, and that part of us continues on without it, and, more importantly, that part of us is not limited by considerations of space and time.
However, i don't expect anybody else to swallow that, its a much harder case to make, and not one i think can be made rationally.
The case for there being levels of reality further up the causal chain than energy is easy to make rationally based only on the science clues and evidence.
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Re: the mysteries of matter
Wed, November 22, 2006 - 11:56 AMi do have to say jeff, compared to the noise i get from others, you are perpetually a voice of clarity and respectfullness. Sometimes when dealing with enough of these jerks i do get a little acidic, and i again apologize when i get into that kind of mode and it comes out at you.
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Unsu...
Re: the mysteries of matter
Wed, November 22, 2006 - 6:41 AMYou're using terms from Stranger in a strange land?
Oh my g... well, you get the point.
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Re: the mysteries of matter
Tue, November 21, 2006 - 10:35 PM"the brain is simply limited, and if all you are having is brain only experiences"
this way of talking doesn't make much sense prom, though i know what you mean. i suppose what you mean is that you can develop your mind in ways that it was not specifically evolved for, or something like that. of course it's all through the brain as well though.
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Unsu...
Re: the mysteries of matter
Wed, November 22, 2006 - 6:46 AMYou put a lot of effort into trying to sound scientific while explaining your unsupportable claims for unique metaphysical experiences.
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Unsu...
Re: the mysteries of matter
Wed, November 22, 2006 - 6:42 AMYeah. Well, here's the thing. You don't seem like the kind of person to "transcend" anything. You're meat, just like everyone else, with no "special" powers or "unique" abilities.
So you can imagine how this claptrap sounds to me.
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This is the maximum depth. Additional responses will not be threaded.
Re: the mysteries of matter
Thu, November 16, 2006 - 2:16 PMAssuming, of course, that the universe, itself, is not a consciousness observing itself.
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exactly.
The universe is in fact a cosmic hologram, and just as consciousness arises from chemistry on the scale we live in, consciousness arises from other forms of chaos and order at other scales.
The first incidence of this was in the hyperquantum froth. the big bang happened precisely because of the polarization created by gods first self observation.
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Unsu...
Re: the mysteries of matter
Fri, November 17, 2006 - 9:58 AM"The first incidence of this was in the hyperquantum froth. the big bang happened precisely because of the polarization created by gods first self observation."
According to you....
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:14 PMobservation itself seems not to have evolved until about 3 billion years ago or so, and the universe is around 20 (they jus
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inside of this closed system.
outside of this closed system, you have no evidence and no way to get any, so you can't say.
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Re: the mysteries of matter
Sat, November 18, 2006 - 3:16 PM>> "Actually according to the physical record left by the emergence of life and the development of observation.
Existence preceeds observation by a significant margin so observation cannot be a requirement for existence."
I'd really like to know the source of all this transtemporal and omniscient perception you got goin' on.
"Physical records" seem a mighty poor source of information about consciousness. Maybe I lack a psychic faculty for time traveling OBE...? You so-called materialists and atheists seem capable of some amazing feats of magic. -
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This is the maximum depth. Additional responses will not be threaded.
Re: the mysteries of matter
Sat, November 18, 2006 - 3:23 PM">> "Actually according to the physical record left by the emergence of life and the development of observation.
Existence preceeds observation by a significant margin so observation cannot be a requirement for existence."
I'd really like to know the source of all this transtemporal and omniscient perception you got goin' on. "
there are fossils and molecular evidence. we try to infer what has gone on from geological, paleontological, and molecular evidence, among other things. we just don't have any evidence right now of life on the planet as old as the planet, or any nearly as old as the universe. if the evidence changes, then the statement changes. but it appears that life originated in extremely simple form a little less than 4 billion years ago, and that the earth itself is 4.5 billion years old. current estimates of the universe's age are around 20 billion years.
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This is the maximum depth. Additional responses will not be threaded.
Re: the mysteries of matter
Sat, November 18, 2006 - 3:25 PM""Physical records" seem a mighty poor source of information about consciousness."
every consciousness we know of seems to follow around a brain. are you proposing some are nonphysical completely? how do they exist in this world, interact with it? do they exist without loki thinking about them? i doubt it. -
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Re: the mysteries of matter
Mon, November 20, 2006 - 8:30 AMJe: every consciousness we know of seems to follow around a brain.
Amen!
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:13 PMPr: according to you.
Actually according to the physical record left by the emergence of life and the development of observation.
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your logic is so full of holes its quacking like a duck. Cherry picking the evidence won't convince anybody with a brain, least of all me.
I like darwinism and i like natural law, and i like neurology, and they explain a lot. But they don't explain everything, and there are more things in heaven and earth than are dreampt of in such philosophies. (horatio.)
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Existence preceeds observation by a significant margin so observation cannot be a requirement for existence.
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you forgot apparently the concept of emptyness.
am i talking to a bhuddhist or an atheist? make up your mind and stick to one or the other instead of haopping back and forth at your convenience.
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As for the rest, it is not according to me, it is according to physicists and you may take it up with them if you have problems with it.
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reversal of argument. Nice ploy, but i studied formal logic.
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Pr: you seem to think that i'd object to that.
No, I thought that you would agree with it and hopefully understand how it is analogous what the physicists are trying to say.
Pr: I didn't say i was personally god. I might say that i am one node in god consciousness.
That is being attached to being god even if it isn't like the xtians.
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no, because i might say that, and i might not, i'm not atached to it either way. I kept my qualifiers in place, you seem to have failed to notice.
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Be who you are and don't worry about trying to justify it as "god."
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i'm not trying to justify anything, i'm simply working to get a batch of otherwise apparently smart people to quit spinning their wheels inside
a juvenile rebellion paradigm, and step into actually doing the work of sorting the gems from the trash and getting humanity on the right track instead of lost in an infinite zero sum bickering fest.
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"God" is just an old fantasy we invented as a place holder while we tried to figure things out for real.
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semantically, i agree with you. But when we figured it out for real, we found out that the general idea was 1/10th right. I'm not about to throw
the gems out with the shit. Yes it all stinks as a whole, but underneath the brown and pooey smelly stuff is some good stuff thats actually represantive of something real.
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Unsu...
Re: the mysteries of matter
Wed, November 15, 2006 - 6:42 AM" i have a problem with stopping one fifth of the way up the chain of causality and calling the
lower two peices the whole of everything. "
You have a problem with the denial of some arbitrary scale you created?
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Re: the mysteries of matter
Wed, November 15, 2006 - 3:54 PMPr: matter equals energy
No matter and energy can be coverted from one form to the other at a rate where of E=MC^2. However that doesn't mean they are interchangeable or equivalent.
Pr: i have a problem with stopping one fifth of the way up the chain of causality and calling the lower two peices the whole of everything.
Then you have a problem with materialism.
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Re: the mysteries of matter
Wed, November 15, 2006 - 4:30 PMPr: matter equals energy
No matter and energy can be coverted from one form to the other at a rate where of E=MC^2. However that doesn't mean they are interchangeable or equivalent.
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excuse my verbal shorthand. I'll amend the statement for your nitpicking benefit.
Matter can be converted to energy. But then, matter actually is composed of energy, so calling it a conversion is silly also.
But whatever. Matter is actually energy behaving with a stop point. The defining difference between matter and energy is that matter isn't moving at light speed and energy is. Energy then is actually composed of information. When you look at quantum scales, theres no substance below the level of a quanta; quanta are composed of information. So then information is composed of observations; holomorphic observations being made my the holomorph of itself. So then the observations are being made by the cosmic observer; what religion calls "god," what lucas calls "the force," and what QM calls "cosmological constants."
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Pr: i have a problem with stopping one fifth of the way up the chain of causality and calling the lower two peices the whole of everything.
Then you have a problem with materialism.
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if you put it that way, so did Einstien. Blame it on him and Bohr. -
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Re: the mysteries of matter
Wed, November 15, 2006 - 6:03 PMPr: matter actually is composed of energy
No, mass is no more composed of energy than energy is composed of mass.
Mass is lost when it is converted to energy, but energy itself is massless. Just as energy is lost when it is converted to mass even though mass is not energetic (i.e. it cannot travel at constant velocity of c). (For more details look up invarient mass.)
I'm afraid you are misusing the term "information," "observation," and "god/force/cosmological constant" by using different definitions and contexts for them as if they were interchangeable when they are not.
Some discussions of QM in laymens terms may sound very similar to some discussions of mysticism in laymens terms, but that doesn't mean they actually necessarily relate to each other in any relevant manner. It only means they sound similar when explained to a layman.
Pr: Blame it on him and Bohr.
It is not a matter of blame. It is a matter of what it means to be a materialist or, in other terms, a physical monist.
You are free to believe as you wish, but if those beliefs involve anything other beyond what is material, then you aren't a materialist and you have problems with materialism and its physical monist claims. -
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Re: the mysteries of matter
Thu, November 16, 2006 - 2:05 PMPr: matter actually is composed of energy
No, mass is no more composed of energy than energy is composed of mass.
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i won't argue with ignorance. mass is composed of energy.
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Mass is lost when it is converted to energy, but energy itself is massless.
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actually, some particles have mass.
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I'm afraid you are misusing the term "information," "observation," and "god/force/cosmological constant" by using different definitions and contexts for them as if they were interchangeable when they are not.
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Since you can't even get the simple fact straight that matter is composed of energy, i won't take any of the rest of your bogus tripe seriusly either.
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Some discussions of QM in laymens terms may sound very similar to some discussions of mysticism in laymens terms, but that doesn't mean they actually necessarily relate to each other in any relevant manner. It only means they sound similar when explained to a layman.
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really, i couldn't give a rats ass about that. I use any language or schema i can to describe what i have directly experienced. None of the language is adequate, because humans in the vast majority such as yourself have never been outside of the beta brainwave cage.
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Pr: Blame it on him and Bohr.
It is not a matter of blame. It is a matter of what it means to be a materialist or, in other terms, a physical monist.
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the point is, i'm only taking information from one place and importing it from somewhere to somewhere else. If you don't like science,
don't blame me for its implications.
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You are free to believe as you wish,
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I don't have beliefs. I have experiences, and i have schema.
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but if those beliefs involve anything other beyond what is material, then you aren't a materialist and you have problems with materialism and its physical monist claims.
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since i never claimed to be a materialist, and, materialism is a victorian era paradigm now proven false by quantum mechanics.
people like you and other capitalists and atheists and others rebelling against christianity may try to shore it up, but its a dead horse paradigm and has been since einstien.
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Re: the mysteries of matter
Thu, November 16, 2006 - 8:02 PMPr: actually, some particles have mass.
Photons aren't "some particles."
But you are wasting your time with the likes of me.
An intellect of your capacity really should be discussing KMT with chaz.
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Re: the mysteries of matter
Fri, November 17, 2006 - 4:08 PMI like ice cream - but it's bad for me. A program of icecreamism would most likely be fatal, but I'd be able to justify it down to the wire, no problem, and come up with all sorts of quirky inversions and perversions of logic along the way. The end result would be a meaningless death after a decade or so of dreadful and ugly decline.
Rejecting materialism is neither rejecting nor denigrating matter (I leave that to the religious institutions of monotheism) - it can be simply the assertion that there is a dimension to experience that is not describable in materialist terms, and can't be evaluated according to materialist's preferred form of logic (like most other isms, the logic associated with materialism only operates in a vacuum that's been purged of resistant elements - much the way most forms of modern "fundamentalist" theology only make sense if the premise is accepted before the defense for it is provided).
Absolutism is not very often a sound platform. Materialism is absolutist. I question whether "mystery" can exist in a meaningless context. -
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Re: the mysteries of matter
Fri, November 17, 2006 - 4:12 PMagreed loki, and another way at coming from my base argument.
again, materialism is allready proven to be non valid by quantum mechanics. Its an old and interesting paradigm, but its got limitations that are dangerous. -
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Re: the mysteries of matter
Fri, November 17, 2006 - 11:37 PMI like the ice cream analogy for a couple of nuancey reasons: it's *satisfying* to have ice cream, it's easy to digest. It tastes... perfect. It leaves nothing to be desired.
It really seems that there's no need for anything else, if ice cream is available. So just keep eating it. The brain can be totally cool with this as long as the stomach doesn't freak out too much.
So with society, with human development: we're seeing the symptoms but we refuse to acknowledge the disease. Cutting out a part of ourselves and calling it bad or silly just never works, but we return to it again and again, as if we could somehow make the need to strive and struggle go away if only we could get rid of the sexuality / sensuality / spiritually / individual variances / whatever it is this era. Soon we'll have to reject something new, to keep things rolling.
WE PREFER ICE CREAM and we will fucking *kill* for it. This is how I view not only the evolution of godlessness as a form of rationalism, but also the even more modern and more radical appearance of religion as a form of rationalism. Either idea ends up the same: ICE CREAM by the bucketful. Forced down throats, worldwide.
Spooky how similar our deals are, P - "archonautics" is what my colleagues and I call it... -
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Re: the mysteries of matter
Sat, November 18, 2006 - 12:05 AM"This is how I view not only the evolution of godlessness as a form of rationalism, but also the even more modern and more radical appearance of religion as a form of rationalism. Either idea ends up the same: ICE CREAM by the bucketful. Forced down throats, worldwide."
there is another option. rationalism and materialism with wordless spiritual rapture. that way you don't have to leave out anything either way. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 2:26 PMI think wordless spiritual rapture is really the sum of it all.
I think, also, that it is easier to pass a rope through the eye of a needle for a true materialist to experience it without drugs. I may be wrong - but I've yet to meet one that has. I could be totally wrong about it; there might be a thriving community of enraptured materialists - I'm just saying I have yet to meet any. I recognize that you're telling me "well here's one right here" and I'm very open to most of what you express.
I meet materialists that eventually reveal their disdain for, utter rejection of, and resentment toward the spiritual - along with their seemingly paradoxical intense craving for it. It's a really abjectly miserable condition, as far as I can tell, and it seems to instill in materialists the same (to me, totally arbitrary) prideful (ignorant) judgment that attends and undermines theism.
Couched in terms germane to my mythology - there's a materialist god, crueler even than YHVH or His little brother Jehovah, who sits there on the Cosmos throne and smirks coldly at materialists while they beg and scream at it: "WHY!?!?!?!? WHY!?!?!?!? SHOW YOURSELF!!! AAAAUGH!" It is resolute. They have created this god specifically to do this to them.
I honor it. I acknowledge their god; I see the wisdom of it even as I shake my head at the intense sadness of such worship.
But noumena never show themselves, do they, until we aren't ready for them? Otherwise, they aren't really mysterious enough for us. We demand insoluble problems, and then bitch about them. This is one reason why I admire mountain gorillas so much, as apes go.
I hesitate to say "tell me about your rapture" because.... what wordless thing can we communicate on the message board? And anyway I suspect - like most worthy ontology labyrinths - this one leads to us at some future point admitting "sigh - so; we really are in agreement, and it's really just about language and emotions, innit".
But I do like a tangly good'n'crunchy thread.
>>" that way you don't have to leave out anything either way."<<
I can only keep insisting that materialism, by/as itself, leaves out the greater part of real reality as a way of coping with facts that overturn materialism's basic position. Material is not only not the Is, it actually Isn't, in the sense that one can have consciousness without material but not vice versa. I imagine that you don't think this way. Am I wrong? It would seem to me that the idea of consciousness with no material seat would be inconsistent with a materialist position. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 3:03 PM"I meet materialists that eventually reveal their disdain for, utter rejection of, and resentment toward the spiritual"
and in a different context, you would see me giving them hell, or maybe you've witnessed that already. i'm too much of an iconoclast to buy a simple program.
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Re: the mysteries of matter
Sat, November 18, 2006 - 12:19 AM"again, materialism is allready proven to be non valid by quantum mechanics."
quantum mechanics is a materialist theory; i can't imagine what you're thinking here. quantum mechanics at its essence is an interactionist description of particles at the atomic and subatomic levels. where you keep finding god and universal consciousness in that is beyond me.
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Re: the mysteries of matter
Sat, November 18, 2006 - 12:16 AM"it can be simply the assertion that there is a dimension to experience that is not describable in materialist terms, and can't be evaluated according to materialist's preferred form of logic"
this is a false dichotomy fueled by short-sighted materialists. i believe you can be a materialist and still take seriously -- and on their own terms -- experiences that are intangible. what is it like to be in matter that is self-aware? what is it like to have entire perceptual dimensions open via the brain? we can answer all these questions without throwing out materialism. materialism just means that there is a material undergirding of seemingly immaterial experiences, not that those experiences can be meaningfully explained in terms of the matter involved. they are not the same!
it's like my telling you, that wow, my oxytocin and vasopressin levels are really elevated when i am in the vicinity of barbara. i'd rightly be seen as an idiot or asshole or alienated wiener. falling in love and feeling giddy around barbara is a much better way of saying it. the same with OBEs or lucid dreams or ecstatic visions or what have you -- a reasonable materialist shouldn't just say "it's just the right temporal-parietal junction activating" when told of a story of an OBE, they should check out how cool and meaningful the experience is for the person, how it affected them and their sense of reality, etc. all viewpoints on things are valid data to consider. this does not "overturn" materialism. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 12:44 AMHow is it anything other than new-ish speculation - how does it apprehend reality?
Beliefs are poor substitutes for experience, and materialism is a poor substitute for simple, natural meaning. Materialism is a belief, one I regard with greater appreciation and sympathy than, say, copromancy - but *it is still the same* as copromancy or astrology or any of the other catchy old-form both-brained sciences that are now spat on by the "rational" that gobble their variously and expensively manipulated kibbles of matter in a desperate attempt to improve the quality of a life that they've gutted of meaning and let fade long ago.
>>"a reasonable materialist shouldn't just say..."<<
au contraire! Or say nothing at all, or not pretend to materialism!
>>" all viewpoints on things are valid data to consider. this does not "overturn" materialism."<<
It's as hopeless as overturning theism: it can't be done with logic from which resistant elements are initially purged and regarded as non-data. The sophistries of monism are infinite and yet nicely self-contained - but they aren't convincing to a materialist anymore than Swarm convinces anyone to stop being religious.
They will never understand that he will never understand what they will never pretend to be able to convey - even if he demands it. Even if you are comfortable with pretending to wonder at the fact of infinitesimal variations in electromagnetic fields. I agree with you on many points - but I arrive at those points along a totally different set of planes, and it will be really, really difficult to convince me that matter is an underpinning when I see and know, constantly, that reality-entire is an emergent property of consciousness. That monists demand there to be a discrete "direction" for this relationship reveals the first really *obvious* gaffe.
Shamans all know what I'm talking about - in a workaday way, as a matter of professional interest, as a matter of fact. Most of them have better manners than me, is all, and care about you less.
*I* fucking *care*, too much to pretend that all views are equal. An idea that matter's apparent intricacy is the underpinning of *all other worlds* will not be entertained by me in more than a conversationally fun way, like a game of Wink, or a hand of cards. I say it's putting the road on top of the cart, and the cart a few miles behind the horse.
I've decided to put stock in wanting the animal to succeed in it's struggle to be good. That's plenty of reason for me to reject materialism. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 1:21 AMi'm going to dispense with my ordinarily semi-obsequious tone and give it to you as strongly as i know how, knowing that you may convince me i'm wrong and that that would be fucking progress for once!
"it will be really, really difficult to convince me that matter is an underpinning when I see and know, constantly, that reality-entire is an emergent property of consciousness"
well, since consciousness itself didn't evolve until pretty recently, does that mean nothing existed before? look loki, there is stuff out there, and stuff we're made of, but perception and consciousness only shines its light on some aspects of it to form our experience. true, "objective" reality has more than we experience, but that doesn't mean our consciousness or perception is 100% responsible for our experience. it's an interaction.
i think people who have had deeply meaningful experiences that were exclusively subjective tend to guard from these experiences being invalidated by forming poor metaphysical frameworks to protect the sanctity of the experience. i think you do that. but there are times when the brain or perceptual matrix is NOT interacting with anything but itself on one level. in such a case, in the realm of experience, we can talk about such experiences without referencing the brain whatsoever. we can even present causal narratives that are not material, and still be reasonable. for example, "the memory of my father in the squirrel suit at my 5th birthday holding a sledgehammer came back to me in a dream, probably because ever since he left to work for arthur c. clarke in sri lanka, i've missed him so much." come on, none but the most simple-minded reductionist asshole would say that your dream, the raw experience of it, the fibers of the experience were not real and should be considered meaningless epiphenomenal effluvia of matter.
matter is not a simple concept, nor is it without mystery and constant redefinition. you can evoke experiences that are entirely believable and vivid by poking people's brains. you can generate out-of-body experiences by repetitive transcranial magnetic stimulation in the right temporal-parietal junction. jesus, get the fucking message, loki! and note as well that conscious direction in the subjective realm of consciousness cannot generate the same range of effects physically whatsoever. explain all these things without materialism!!!
you seem to lump materialism in with an over-dependence on logic and language, but they are separate issues. believe me, i access non-rational, illogical wordless perception easily, and it's not the same. sure, i can get into the pre-verbal direct phenomenology of everyday experience, and understand that there is a kind of suchness or uniformity of ontology to all my experience, but when i get involved in thinking at all, i can account better for the different shades and nuances of difference i experience via different modalities. a position against materialism enters the realm of explanation, and fails, trying to claim that the pre-verbal uniformity of subjective and overlapping experiences somehow is self-validating and self-explaining in a way that illustrates materialism to be insufficient. but this is a confused vainglorious posture that is trying on the very ground it derides -- explanation -- to invalidate the best narrative.
this is the blah blah level of what i believe is going on, while i simultaneously appreciate the fibers of my experience, both within consciousness and without, and among the interstices of both, and in the pre-reflective mode of continuity of consciousness interacting with matter. but goddamn it, we don't have to kill materialism to have all of that. materialism does the best job of explaining things much of the time, and when it doesn't, it's not because matter is not in some important way the fundament. it's because you don't buy underwear in a grocery store.
also, right-brain/left-brain divisions is not supported by neuroscience anymore, so you need to drop that favored metaphor. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 11:28 AM>>".... since consciousness itself didn't evolve until pretty recently..."<<
What makes you say that?
>>"does that mean nothing existed before?"
You're saying a physical process is a "meaning" - and maybe a process is a "cause" also. I can totally dig that. But.
Cause and effect are material relationships. _______ are ETERNAL - no beginning, no end, no access ramps, no doors. Pre- or post- or meta-material, a-material? no;........ paramaterial, let's say. Although, but yeah, and.... rm. Words.
>>"but perception and consciousness only shines its light on some aspects of it to form our experience. "<<
What makes you say that?
>>"...our consciousness or perception is [not] 100% responsible for our experience. it's an interaction."<<
Oh, I disagree, entirely. 100%.
>>"i think people who have had deeply meaningful experiences that were exclusively subjective tend to guard from these experiences being invalidated by forming poor metaphysical frameworks to protect the sanctity of the experience"<<
Funny; that's what I think materialism is - an artificial framework, a painting arranged with a carefully defined paucity of truth in order to maintain the illusion of coherence.
Let me ask you: what appears to be my framework? What is the system by which I "prove" my fancy to myself?
>>"there are times when the brain or perceptual matrix is NOT interacting with anything but itself on one level"<<
How is it possible that anything else ever "happens" at all?
What would be the importance of being able to distinguish the difference, if any exists?
How is it possible to know that that's true, in the slightest?
What is the perceptual matrix - what does "itself" refer to?
What is perception? Is it information, is it mentality? Mentality *seems* to be "greater" than mere information - but is it? You can approach this question more reasonably than a religious person can, so you have the opportunity to change my mind, here, if you have an answer I hadn't considered.
>>" we can even present causal narratives that are not material, and still be reasonable"<<
...be *considered* reasonable, maybe, but this is where we part company: I don't care about the consensus, I don't see the consensus as particularly meaningful except as a social vector. See what I'm saying? The world that the materialist calls an illusion, imaginary - is poignant. The world the materialist believes in is a world I know - I see - to be illusory, utterly malleable according to the whims of its internal envisioning units. "But then what *is* real, here?" I say "light". But even light - so solid, so tangible - is very slippery and subject to just disappearing and changing "form".
Energy equals Matter times Consciousness.
Swarm and I were driving around near this topic when he bugged out and de-friended me. So I'm steeling myself. I know how these religious types get when your sacred assumptions are discarded.
>>"none but the most simple-minded reductionist asshole would say that your dream, the raw experience of it, the fibers of the experience were not real and should be considered meaningless epiphenomenal effluvia of matter."<<
Take the humanity out of the notion and ask yourself just and only: "what does Materialism say about the dream?"
Then put humanity back *into* the notion. I see the sum of that action to be poisonous to humanity, across time; I see it is as *progressively* poisonous, and not the least of why is that it is, in fact, unhealthful and incorrect (if you will) to wrongly Believe - in gods that have no independent life, and in an independent life affected by / associated with no gods / no archonic principle. If MATTER is just the newest YHVH then I say "to Hell with MATTER and all its acolytes - a curse on them for rejecting the sanctity that Is, the Holiness that seethes about for all to know, the Divinity that overarches and informs the Universe". It's one thing not to be dripping with meaning - it's another to suggest that it *must* be secondary to a personal apprehension of reality.
If you can follow my ranting at all here, then surely you must know why I'd take it seriously enough to bother toying with even a rhetorical rejection of materialism.
Lookee: I *really* want to continue this breakdown but I have to go make a showing at a friend's event. I'm totally staying at home tonight though (you know your Material is getting old when that seems far preferable to going "out") and I want to get into this, basically the *instant* my wife doesn't feel I should be doing something else. This conversation is GREAT to me, J. I *really* appreciate your involvement with it.
One of my greatest fears / sadness in life is the thought that, to make any positive benefit of my life last beyond me, I'd have to do as Christianity and Islam and the like have done and deceive people in order to spread good ideas / important realities. I honestly and earnestly don't want to do that, so debates like these help me to formulate thoughts that could, I think, do a lot of good for some sorts of people. Thank you!
~MTC~ -
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Re: the mysteries of matter
Sat, November 18, 2006 - 3:19 PM">>".... since consciousness itself didn't evolve until pretty recently..."<<
What makes you say that? "
knowledge of evolution. you may think i'm stuck in a circular argument here, but what the term "consciousness" denotes doesn't appear to exist in some beings, nor that long ago. creatures with consciousness behave different usually; they exhibit signs of having perceived and processed a perception in order to direct behavior.
"Cause and effect are material relationships. _______ are ETERNAL - no beginning, no end, no access ramps, no doors. Pre- or post- or meta-material, a-material? no;........ paramaterial, let's say. Although, but yeah, and.... rm. Words."
i believe eternity and the "isness" beyond words can be included in a materialist framework. causation is a deeper concept than it first appears for sure, even in materialism. believe me, physics is complicated stuff, and that is where the cutting edge of materialism is at. materialism is not a finished product!
">>"...our consciousness or perception is [not] 100% responsible for our experience. it's an interaction."<<
Oh, I disagree, entirely. 100%. "
consider this. our eyes are only sensitive to EM frequencies between red and violet. any frequencies that are slower than red, like infrared, or faster than violet, like ultraviolet, are invisible to us. that doesn't mean they're not there -- we've built machines that are sensitive to them. so, does that mean our visual world is constructed totally by our eyes or brains? no. it means that our eyes' capacities meet the exigencies of the world "in the middle," sending a signal to our brain, where our experience is formed. bees don't see red, but they do see ultraviolet. is our world more visually accurate or real than theirs? absurd, of course not. we each get a slice of the pie, but no being gets to eat the whole thing, though some -- mainly spiritualists -- can smell it.
in toltec shamanism/castaneda's tradition, people talk about the "assemblage point" as the locus where perception and the "threads of the world" meet to assemble our experience. there are techniques to shift the assemblage point -- drugs, other (better) shamanic techniques -- and shifting causes a change in the experiential world. but the exigencies outside of us are constant, and the range of our physical being is also limited.
"Let me ask you: what appears to be my framework? What is the system by which I "prove" my fancy to myself?"
i believe that in the echoes of your splendor and terror you have attached yourself to a wordless rapturous phenomenological EXPLANATION for the breadth of your experience. and i think in the realm of EXPLANATION, that such a model inherently fails, since it's actually not a model at all.
"this is where we part company: I don't care about the consensus, I don't see the consensus as particularly meaningful except as a social vector."
you underestimate my power. i come to my conclusions via my own thinking. some here might recall when i was arguing a similar position to yours actually! i should find some old posts to give you a chuckle on that. i am not afraid to change my mind publicly, or be wrong. ii try to think for myself and decide what's right based on good thinking.
shit loki, i gots to go, getting late for an event, but i'll respond more later... peace
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Re: the mysteries of matter
Sat, November 18, 2006 - 3:55 PM>>"you can evoke experiences that are entirely believable and vivid by poking people's brains."<<
YES. Reading about the discoveries of Wilder Penfield in fact *was* what quietly murdered my atheism; I had a very strong serial epiphany in collating his work with Ramachandran's. This was in the year following my siezure-like episode that I describe in Enrika's "wham to the skull" thread; I was studying to find possible cause / diagnosis for my experience, in an attempt to find some treatment for the resultant functionality / emotional difficulty. For the first time in my life I thought "MAYBE.... I am sane - have always been sane." It occurred to me in terms I could accept: my brain is being provoked.
Anomaly, maybe - disorder, no. I have capabilities - many people have capabilities - that are simply not described in modern language. It has, since the various losses or evolutions of the cultures that once surrounded the earlier scientific attempts to explore this range of human potential, been an *achingly* long and tragic search for the mental technology with which to reconcile these seemingly contradictory human realities.
>>" jesus, get the fucking message, loki!"<<
Blah blah blah, calm the fuck down and take some of your own medicine. There's a strong possibility that I might be reading you just fine, ey. I'm not saying "you're wrong dammit Jeff" or even "you don't understand what *I'm* teaching *you*", I'm saying:
this is experience. This is my reality; I've seen this and that, I've become aware of this or that, like, "I have seen the Butthole Surfers play live in a dive bar" - "I'm sitting on a handmade cushion"; it's not for you to tell me the shape of the pillow under me, or for me to say without your permission what Sumerian god is your special protector. You can only know about the dimensions of my ass by inference. This is how it is for all people, and furthermore, it's how it is for consciousness in general, when viewed from our shared perspective. We physically evolved this way, to reap material advantages thereby, but that isn't the entirety of the universe, nor is it an 'underpinning' - it's just one among probably infinite interacting systems - the one we grew, like a kind of flower, according to kind of thing we have been and the kinds of us that have survived long enough to reproduce. Many jobs have to be done, and we just don't talk about *or know how to describe* a good number of those jobs. I say the time has come to develop a syntax. I'm rejecting a materialist syllabus, as a step in that process. It is inadequate - the way astrology is inadequate. Same bogeys. Twin siblings.
>>"note as well that conscious direction in the subjective realm of consciousness cannot generate the same range of effects physically whatsoever. explain all these things without materialism!!! "<<
I don't see what's left unexplained, there. A simple rejection of pure materialism is all that's required to make sense of the simple fact that holism includes everything. Sorry that's so flat. I have no idea what else you want, here. "People have internal existence, separate from other existence. Consciousnesses in people are informed by each other voluntarily"....? "People think what they damn wanna think"...?
>>"you seem to lump materialism in with an over-dependence on logic and language"<<
They're frequent lovers, yeah:
>>"a position against materialism enters the realm of explanation, and fails, trying to claim that the pre-verbal uniformity of subjective and overlapping experiences somehow is self-validating and self-explaining in a way that illustrates materialism to be insufficient."<<
Hurf urf.
Materialism is insufficient outside itself. Human life will require a much more complete language to avoid annihilation, in my opinion / according to my perceptions and the resultant predictions my poor brain can't help but make.
>>"this is a confused vainglorious posture that is trying on the very ground it derides -- explanation -- to invalidate the best narrative."<<
I disagree. Shrug. I offer no explanations, am only amusedly interested in them, the way I am interested in most fiction, in general. I like imagination; I like what it produces. Exotic thoughts are sweet, to me. I note that it's only in fiction that explanations are valid, and only in fictions that events "mean" something. Fiction is so vitally human, such a cool and exotic thing for us to do - it's what we have going for us in the ape department.
>>"we don't have to kill materialism to have all of that"<<
Nyar! Too bad! Defend it if you will! I stab! It's fancy. It's translative mythology. It's equivalent to blinding one's self and then saying "painting is mere egoism". Nyah!
>>"materialism does the best job of explaining things much of the time"<<
Not for everyone. It's not holistic. It's insufficient.
>>" and when it doesn't, it's not because matter is not in some important way the fundament. it's because you don't buy underwear in a grocery store."<<
Not only that, but the produce in grocery stores will kill you, eventually. It's poisonous. People only go to supermarkets because they don't know any better. Go to a farmer's market. It's all there and it's much better for you. Makes you happier and healthier, to eat fresh, living, nourishment. Makes you able to *do* more, in life.
>>"also, right-brain/left-brain divisions is not supported by neuroscience anymore, so you need to drop that favored metaphor. "<<
Why's that? I'm keepin' it. If you find it opaque at any point, tell me to clarify. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 4:23 PMyou equate the failures of language and representation and current materialism explanations with the failure of materialism. they're not the same. -
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Re: the mysteries of matter
Sun, November 19, 2006 - 10:19 AM>>"you equate the failures of language and representation and current materialism explanations with the failure of materialism. they're not the same."<<
That's only true if you believe in the materialist position. It's not provable, though - like positive christianity. It's a guess. You have to close off part of your experience for it to stay useful, though, so I reject it. I don't know how much more I can say about it. It's flaccid. It's useless, to me, outside of its own context, which is very narrow, in my life - in fact, I find materialist conversation is best / happiest employed to illustrate a spiritual concept.
As a lens, it's better than outright delusion - but it's just a lens; it's not The Light - not for me. I see more than is contained by such an idea. I see materialism as a result of human paucity of courage, in fact, a result of apathy and crowd-surfing along on acrimony.
Note materialism's attendant social trends. Note materialism's handiwork, in history.
Is it too early to talk about how I despise materialist proselytes? Probably. We're not to the part where we can say this stuff and be understood by the other really well, maybe. But the cat's out of the bag: Materialism and fundie-monotheism are equally evil churches, in my perspective. Both are responsible for too much vile hurt to be allowed to exist unchallenged, to go on enjoying any kind of prestige. I just have to stab, and stab again.
It Is My DESSStineeeee.
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Re: the mysteries of matter
Sat, November 18, 2006 - 4:28 PM"A simple rejection of pure materialism is all that's required to make sense of the simple fact that holism includes everything. Sorry that's so flat. I have no idea what else you want, here"
i don't want you to come up with half-baked ideas about how consciousness is everywhere, and that we are 100% responsible for our reality, or positions like that, which i believe to be an expression of poor personal mental boundaries borne of experiences with poor social boundaries in the past. there is a correlation, i believe, between one's metaphysical position, and one's intrapsychic condition. i think "coming back to earth" and one's body and one's history and mind usually coincides with an increasingly material view. at least it has in my experience, which i do not claim is universal, though i want to test such an idea more with folks... and you. you can have everything you seek to protect -- taking subjective experiences on their own terms, critiquing the deficiencies of representation, etc. -- all within a deep materialist outlook. -
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Re: the mysteries of matter
Sat, November 18, 2006 - 4:29 PMplease forgive my lack of humility in my prior post. know that i am prepared to be taught at any moment. -
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Re: the mysteries of matter
Sun, November 19, 2006 - 10:24 AMNo need! Rock out! I can take it!
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Re: the mysteries of matter
Sun, November 19, 2006 - 10:31 AM>>"i don't want you to come up with half-baked ideas about how consciousness is everywhere, and that we are 100% responsible for our reality"<<
Too late! I already know the truth. It isn't very reasonable, I find. It's....
Absurd.
>>"i believe to be an expression of poor personal mental boundaries borne of experiences with poor social boundaries in the past"<<
Oops! Watch the Believing - it's glutted with non-facts. What you need here is information with which to form opinion / diagnosis. My incredibly loving mom and scads of pals in all walks of life will serve to initially refute your diagnosis (again). I wonder why the need seems to manifest, so often in our discussion, for you to find some pathology you can use to dismiss assertions that aren't compatible with materialism. Why not ask me questions before making a diagnosis?
Do all materialists do this shot-in-the-dark armchair-doctoring thing so often? Hey - d'you know what "doctor" means, originally? Heh heh.
>>" i think "coming back to earth" and one's body and one's history and mind usually coincides with an increasingly material view."<<
Why? I should think the reverse would be true but I see no reason to equivocate the lens with any particular personal event. I'd imagine very few people care about this topic, at all. It's for brainiacs, ey.
What makes you think I'm "not on earth" or "not in my body"? Or am I misreading you, here?
I urge you not to conflate me with others, for the sake of clarity.
>>"you can have everything you seek to protect -- taking subjective experiences on their own terms, critiquing the deficiencies of representation, etc. -- all within a deep materialist outlook."<<
You sure have a lot of preconceptions. You should ask questions;
fell free to ask me anything. -
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Re: the mysteries of matter
Sun, November 19, 2006 - 5:52 PMyes, i was afraid my tone and posture would evoke defensiveness; that's what i get for being offensive!
this is just how it's gone down in my life. i was a hypersubjectivist as i would label you, and it coincided with emotional and physical alienation. so it's a projection from my own life. i've also seen it again and again in other's lives as well.
but here's where i split from what seems to be YOUR preconception of me: i also see the clinical alienation of the cold logical spock-like materialist reductionist masculinist nightmare and bum out on that, too.
i always was the kid who tried to help mom and dad get along. can't mommy spiritualism and daddy materialism get along? ; ) -
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This is the maximum depth. Additional responses will not be threaded.
Re: the mysteries of matter
Fri, November 24, 2006 - 8:31 AM>>"what seems to be YOUR preconception of me"<<
It... seems.... as if you tack a lot of nonexistent verbiage on to my posts, and call it "defensive".
I defend nothing. I need no defense, here. When not neutrally communicating - I attack, only. I leave it to you to decide whether or not it's worthwhile to defend anything. I'm defensive in certain situations - this ain't it. Why not just imagine, for the sake of comprehensibility, that I type out true-ish attempts at describing my own thought processes accurately? Why invent a need for justification? Is it really believable that I somehow don't feel justified? That I'm at all confused? That I operate from illusion? If so I'd really like some analysis. I enjoy that sort of thing.
I don't necessarily cotton, though, to reading the same increasingly weak psychological profile. Charges of defensiveness start to get pale when I admit so openly to the indefensibility of *any* assertion. If we climb down the ladder and discuss public policy, popular trends, ethics, or similarly temporal stuff, I'll have an actual opportunity to become defensive. Check me out in the gossip tribes, or "What's Hot and What's Not", or a meme-tribe. There, I get defensive. With enthusiasm! "Waah waah - harry potter sucks! it's a rip-off of the Books of Magic! Waaaah! I *hated* the Waking Life~!" These positions *require* a defense.
Here, unless we're talking politics (which happens a *lot* on CoR - *far* more often than we discuss religion), I'm neither defending my assertions nor pretending to positive certainty about things I can't know about. I'm engaging in reportage, and then discussing my conclusions. I'm aware it gets pompous - that's why I often call myself "pompous" so that we can dispense with the perceived need to point it out for me. Yes: I am pompous. The truly great sometimes are.
It's tiresome to have typed all this shit out only to suspect you're not reading it... If I say "here's what I saw" and you say "you're being defensive" enough times, I'll start to toy with you. Just being honest, J: I'm a capricious guy in some ways. I won't deny that I do, in fact, toy with people; I'd like to think I do it, though, only *after* they render themselves deliberately irrelevant.
I know it all sounds all pompous, but imagine me, just kind of sitting here and trying to find the words to express it clearly.... maybe an anecdote:
I cruelly toy with Swarm, for instance, at the risk of other respondents losing patience, because his mind stops dead at a certain point, and he puts on blinders to hide from himself that he's full of shit about things *he really believes he thinks* are important. He likes to horn in and try to invalidate other peoples' expressions - either before they've made themselves clear, or after he's already picked that particular bone clean ages ago. He's *mean* to people that were not being mean to him. because I'm egotistical and self-satisfied, I take that as a mandate to fuck with him.
Once his mind stopped being dynamic with me, personally, I began to toy with him. It's not nice - I'm not nice. I'm heavy. I'm intolerant, judgmental, ruthless. But -
I *am friendly* and earnestly compassionate, and I think it's not too much to ask that you at least pretend that I'm not lying to you, if only to advance the discussion past pointless and empty character attributions and toward the part where you get to say "see? I was right and you were wrong." Wouldn't that be cool? Some folks could tell you that when I'm wrong or at fault - I cop to it immediately and behave contritely for a few microseconds - that's more than you should expect from most trolls. I'm the good kind of troll - the pretty kind, the worthy kind.
Let's pull this thing out of the place religionists live - let's not pretend that either of us has any special knowledge, OK? Let's assume each is speaking from a spirit of at least mechanical honesty, from which both of us are seeking to discover something, and test something. Is that not so?
Am I thinking inaccurate thoughts? Show me how and where.
I request that you treat the discussion as something other than only a chance to show how people who reject materialism are somehow emotionally flawed (not that that's what I necessarily think you're doing - but I suspect that motive is in there somewhere). It's old, played out; it was never very successful, for the same reason evangelicals are so full of shit when they spew about "sin". They're sinners, with by-now-ought-to-be-obvious gusto.
I am, interpersonally and emotionally, the wisest and most broadly educated motherfucker there is in my world, so it's pretty hard for me to entertain a "defensive" charge - especially when I'm usually pretty forthcoming and unrepentant with "character flaws".
I want to look at your charge reasonably, but it's very difficult because I feel it's a dodge, it's impertinent, it is, in fact, itself, defensive.
I'd defend myself if I had something to lose - ey? ey? c-wamsain? I stand to lose nothing, here. I've made a point of making myself hard to respect on some of these forums *specifically* so I wouldn't get caught up in trying to earn respect. What I want is education and experiment. I'm not very interested in too many peoples' opinion of me, personally - especially if that opinion interferes with their intellectual abilities.
So I'll make this offer: I will ignore it any time I think I see you being merely "defensive" and pretend (if I have to) that you're actually being honest, in return for the same consideration. I won't de-friend you if you say something I disagree with, even if it makes me angry. If we could give recs on this server, I'd give you a rec every time you pissed me off. I *love* being angry over ontology / theology / anthropology / epistemology! There's no better stuff to get pissed over!
>>"can't mommy spiritualism and daddy materialism get along? ; )"<<
Fuck em. They do, though, get along, in the sense that they work together, as godlike and tragically complex but at least partially vampiric entities, in their shared implicit goal of pulling the wool over humanity's eyes in order to keep us all stupidly fightin' and fuckin' without significant pause.
Q: how do I get Lokifreign to find inherent damning flaws in any given premise?
A: Tout it.
Q: But why does he do that?
A: Go away! The Wizard sees no one!
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Re: the mysteries of matter
Mon, November 20, 2006 - 12:22 AMokay loki, what are immaterial things made of? where do they originate? -
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This is the maximum depth. Additional responses will not be threaded.
Re: the mysteries of matter
Mon, November 20, 2006 - 6:25 AM>>"okay loki, what are immaterial things made of?"<<
As far as I am able, so far, aside a bunch of mundane things you're versed on (like "concepts" and their relatives), I can say that things that are "made of" something are artificial, and that composition is a characteristic I, personally, associate with material for all but the most poetic or metaphorical purposes. Such attributions haven't yet seemed possible or poignant to make, in my experience. It seems more like a barb, a pitfall you're putting to me in an attempt to undermine something, perhaps a belief you still may think I'm possessed by.
>>" where do they originate?"<<
Same deal. I can't quite bring myself to believe that you want an answer to this question, or would really think there is one that jibes with anything i've said so far. You just want acknowledgment that material is limited to material. It is, I guess; so it seems. Material is materialistic. Is this a real question or is it, as I suggest, an attempt at debate, still? It's totally fine if (that) it is, but I just sort of assholishly want you to say so, if so, so we can understand one another better.
It would be cooler - for me, anyway - if you asked questions based at least politely in the assumption that I'm not a liar or incoherent. Don't I seem coherent? Do I strike you as a liar? Many have indeed made that assumption, based on their (mis)understanding of the character "Loki". I don't lie, though (too coarse - too low-level a form of mind-control for me to bother much with, in most situations; I'm perverse and have to feel challenged).
There's a wide range of questions you could ask that I'd be qualified to comment on. The two above are very generic, and assume that I have some kind of rote, mythological sort of answer, a catechism of some kind, which I don't really have to give you (sorry). A scientologist, or one of those christian-arcanists, or an Asatru-heathen would have much more colorful and detailed things to say in response to them. I don't have the comfort of their convictions, in fact, I have the discomforting feeling of biting my tongue in order to avoid saying "b-b-BULLshit" at certain functions.
I could answer those *kinds* of questions, were they narrowed to far more specific subjects. "Everything" is a big topic to be commenting on with descriptions and origins and such, ey.
There are many people to consult for imaginary logic. I won't pretend to have it to offer; that's not my game. -
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Re: the mysteries of matter
Mon, November 20, 2006 - 9:21 AMi'm not trying to trap you into anything; i am legitimately open to this. most of my experiences that would be labeled "immaterial" are comprised either of objects that are commonly material, i.e. representations of objects known to be material, or sensations such as unity with the universe or bliss, all of which i can currently account for with materialism. that's why i ask.
...well, i've also experienced unusual creatures and situations which still appear to be similar to material objects, but are more amalgams or riffs off the known, e.g. demons, monsters, angels, gnomes, etc. -
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Re: the mysteries of matter
Mon, November 20, 2006 - 11:31 AM>>"i'm not trying to trap you into anything"<<
fair enough. Let me say then that my position has always been that reality comes from the mind. Any other interpretation is something for someone else to chew on - or something to try to convince me of, I guess, but just know that many, many have tried. Materialism woon't do it unless some new ultra-clever version that doesn't 1] ignore actual reality or 2] eructs from the fevered brow of some acid-casualty in the form of baroque significance-art pops up.
Not that I'm not a fan of the significance-arts (and an amateur in the field)... I just don't pretend they're "true". Darger hasn't convinced me that the Vivian Girls "exist" in a waking-world-of-consensual-physicality way, any"where" in particular - anyone less committed than he should give up.
>>"i've also experienced unusual creatures ...."<<
Totally! And "creatures" is a perfect word for them, I think, because they're created (that's my working theory, anyway, and definitely my syntax when dealing with those for whom belief is more personally important).
I'd say, then, that location, like other dimensions we're familiar with using to describe things, is a property of matter, and transliterating it into a non-material context for the sake of communication is a cool idea that goes horribly awry, over time. I don't think immaterial things have a 'place'. I could be totally wrong on it. I like Prometheus' wavelength-related descriptions of alternate realities. That seems a fresh metaphor; the abstruse and exotic nature of it protects it from being .... improperly misunderstood... if you can forgive me that.... if a metaphor of that calibre is gonna be misunderstood - at least let it be misunderstood properly!
Stare deeply into any good mandalas lately? -
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Re: the mysteries of matter
Tue, November 21, 2006 - 4:49 PM"Let me say then that my position has always been that reality comes from the mind."
what about the idea that our mind's interact and commingle with external matter in some cases? standing in front of a bus, believe what you want, i don't care how spiritually gifted you are, you're gonna get smashed and killed. your mind can't make the bus go away. i can't fathom that you don't believe this.
and since minds evolved and it appears that not all creatures have evolved them yet, how in god's green acres can reality come from mind? your path is appearing to get slippery, loki. but don't worry, the ground is actually soft and mossy and will pillow your fall! -
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Re: the mysteries of matter
Fri, November 24, 2006 - 6:49 AM>>" standing in front of a bus, believe what you want, i don't care how spiritually gifted you are, you're gonna get smashed and killed. your mind can't make the bus go away. i can't fathom that you don't believe this. "<<
It seems crazy, I know. But, I believe nothing, still. Surely that's fathomable. I have to be this way, or I have to let go of what we call "sanity" - or somehow purge my mind of all memory - or I have to be lobotomized. Beliefs are incompatible with reality.
I don't share details about unusual experiences with folks very often, because they're so full of shit, and they seem to have to try, try, try to convince me that I am not, haven't been, what I am, that my experiences *must* jibe with theirs on the basis of some fanciful and rarely-examined "true" set of suppositions -say, for instance, about matter - which are demonstrably false! ha ha! ("rocks are totally solid, buses kill you if they hit you no matter what you want to think" etc - lazy, lazy - you don't even have to be a nutbag to see around that; a dextrous close-up prestidigitator of some renown once told me "smart folks are the dumbest, easiest marks on the street - *always* go for the smart ones") - check this out: "i don't care how spiritually gifted you are"
Now:
when did spirituality get added to this particle of conversation? What does "spirit" have to do with getting creamed on the crosswalk? This goes a long way toward answering questions you've asked of me and of prometheus on various threads.
You often remonstrate me / prom for incorrectly casting you (I dunno about pan, but I know I'm always fascinated to find out how "I" am perceiving you, based on your telepathic understanding of the sum of my thoughts.... nudge nudge) but you seem not to have a problem with adding all sorts of assumed accessories to what you're responding to. Of course, it's a field and not a road, so this does happen to you a lot as well, but, I'd like to think, still, that you could divorce preconceptions from your read of our talks so far, go back, and see that I've been saying something to you *quite different* from what you've been hearing. I've tried to say so, from time to time. If you think I've been calling you a "boring old materialist" or whatever, I have to point out that you've been calling me "magical thinker thinker who's ignorant about all this stuff Jeff knows about". Bad assumption! Inaccurate. Sucks to have to say so.
I would like to know where you got the idea that I'm carrying on with magical thinking. Is it because everyone else you've ever known who rejected your ideas about truth was a flake? Or, is it because the translative mythology of "truth" and "material" seem adequate to you and you're annoyed that others don't find them so? Or, is it that you think you can infer "truth" from cues I'm giving you - do you assume you don't need any personal experiences to know that plenty of human experience is simply, logically, heuristically incompatible with straight materialism?
Wouldn't that be completely ridiculous, if anyone could infer truth? Can anyone say so, without having made a ton of baseless assumptions?
See here: I disagree, 100%, with the proposition that consciousness is a property of matter. The fact - as I'm aware - is that consciousness emerges from systems - ANY systems - quite independently of energy or matter or any other gestalt plucked from mentality - and is therefore a refutation of both materialism and (yes! hahaaaaa!:) empiricism itself - it is unexplainable in material terms. Information is its own amazing and very poorly misunderstood "quantity".
Information is one of those (many) things we know about but are generally too dumb and uncreative to realize is *fucking mysterious* and *as yet totally unknown* except in silhouette. Unlike most of those unknown silhouettes, though, I suspect that information is indeed a fundamental ingredient in the cosmic soup. Or, what it points to / conceals is.
Thus, other readers: I can never be atheist. I can never be non-mystified. I can never agree with materialist frames. They are inaccurate. They miss what they so broadly define as "truth" - and call this ignorance "truth". It's understandable - but I won't go along with it even if it means you all pounce on me and bash me until I die. I will have been closer to what you call "truth". Nyah nyah, hah.
Shada all the holies!: come unto oneness and sing, before the Divine multitude: Life is unexplainable in material terms. Dance at the river's bank: we live, nonetheless. Hallelu.
I chuckle with fond paternal disdain when someone uses consciousness to suggest that consciousness is a report of consciousness. A reporter has tools and information to indelibly refute this reduction, but is too distracted or depressed or stupid to remember so.
Material doesn't exist without consciousness. It's a dream. "Life is but a dream". This is as irrefutable as any scientific proposition - it *is* one. Only ourselves have any reality - and that is only because we allow ourselves to exist. We might not have a choice... although I suspect we do. Hallelu. -
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Unsu...
Re: the mysteries of matter
Fri, November 24, 2006 - 7:50 AM"because they're so full of shit, and they seem to have to try, try, try to convince me that I am not, haven't been, what I am, that my experiences *must* jibe with theirs on the basis of some fanciful and rarely-examined"
Oddly enough, this is exactly why I don't believe people when they try and tell me about their "mystical" experiences.
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Re: the mysteries of matter
Fri, November 24, 2006 - 8:53 AMYou're justified in that - because they're so full of shit!
I've heard people talk about mystical experiences that I didn't immediately reject as bullshit or fancy, though. A few times, in fact. It gives me strength to go on. It reminds me to live life.
It's like meeting someone who's just *so cool*. You might have been thinking "ja-heezis - people sure do suck. all people are really crappy" but then you meet this one really *cool* person and hang out for a bit, and feel refreshed.
Sometimes - SOMEtimes, people aren't full of shit, at least not 100% of the time. Even typically shitty people can surprise you. Being able to be present for those moments is a gift for some, a fucking difficult and disciplined challenge for the rest of us. -
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Unsu...
Re: the mysteries of matter
Fri, November 24, 2006 - 9:36 AMHey, paradoxically, I support people believing whatever they want, including their own mystical experiences.
The problem and danger is, no one is satisfied with just HAVING a mystical experience anymore. They want to impress people with how "enlightened" and "advanced" they are. Its the metaphysical version of a porche. "oooh look at my MAGICKAL POWERS! I'm in touch with THE UNIVERSE! WooooOOOOOooooo! I'm PSYCHIC! I'm a PAGAN GODDESS!!! GOD listens to ME! I can tell when the PHONE RINGS!!!"
Please.
Believe me, if I ever have, or ever had, a mystical experience, I wouldn't tell anyone.
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Re: the mysteries of matter
Fri, November 24, 2006 - 2:07 PMMost people are like that, in fact. I certainly was / am. Once (I think only once anyway), when asked, I added my participated to a recounting of those events on this forum; a panel member practically insisted I did, so I did. I'm sure it wasn't what you infidel-types were hoping for. And I *still* made sure not to make the mistake of communicating anything anyone could build a picture out of. It isn't like that, JL. It just isn't like that.
The person that wanted me to post there was nice about it. *Deadly* clever people often are....
Most people are alike in most ways, I find - even really unusual people. We miss that because we're do focused on tells and ID.
Most people have had an experience (at least one) that defies rationality. Non-religious people, atheists, people not initiated into some practice or cult that gives them a context for describing / understanding the experience, either keep it locked way down and consult it / invoke it only in weird odd moments, forget, re-script it into a narrative that lets them reconsider all sorts of details, or go insane. I hate it when they go **insane; it becomes the in-your-face-too-much-certainty thing in most cases - though the "miscellaneous" cases are the worst and most annoying of all.
"WooooOOOOOooooo! I'm PSYCHIC! I'm a PAGAN GODDESS!!!" folks
are
actually
liars.
I'm going to go out on a limb and say 100% of those folks are liars - if not, it's that the *small* percentage that aren't lying are **
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Re: the mysteries of matter
Fri, November 24, 2006 - 2:17 PM"Believe me, if I ever have, or ever had, a mystical experience, I wouldn't tell anyone."
I wish I'd had that concept in my head two years ago.
C'est la vie. -
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Re: the mysteries of matter
Sat, November 25, 2006 - 11:37 AMIt does help one understand what's motivating the JWs and so forth, though: you're like "Oh wow! I have to show you this - have to make you understand - this is so important!"
It sucks when clich� like "it's almost entirely ineffable - at best it's indescribable" is accurate.
It sucks worse when people you've loved for so long turn out to be dead to this part of the incredibleness of living, and turn away from you even if you never bother them with it. They sense you're having something, and they resent you. It's a shame, but I think it is natural. I think it's best to just never proselytize, at all. Like JLP says: it really ends up being best to make a habit of keeping it to yourself.
There are times for sharing it; those times are made *far* more meaningful if we regard them as sacred, liminal, special. -
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Re: the mysteries of matter
Sat, November 25, 2006 - 12:21 PM"Oh wow! I have to show you this - have to make you understand - this is so important!"
Yep, that was the sensation.
"It sucks when clich� like "it's almost entirely ineffable - at best it's indescribable" is accurate."
YES IT DOES.
"it really ends up being best to make a habit of keeping it to yourself."
Learned it the hard way.
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Re: the mysteries of matter
Sat, November 25, 2006 - 1:42 PMthis is sad! keep it to yourself? come now! come out of the closet, ye mystics! i love sharing my mystical experiences with people. you do have to choose wisely though, telling only people who won't label you as "one of them" instantly. and of course as i've said a million times, you have to be careful when attempting to explain the phenomena not to rely on premises that are shaky. the phenomenology is always the starting point. -
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Re: the mysteries of matter
Mon, November 27, 2006 - 7:05 AMIf I were hiding something about myself, I'd see your closet metaphor as valid. But I don't see myself hiding anything from anyone.
I am, though, used to pressing my lips together as some well-meaning atheistic person horns in to waggle their finger and let off a flurry of "but but but"s. To avoid strangling him / her, I hush. For others the dynamic is different, but it ends up the same: you cannot lead horses to this water. You can only wave your hand and say "it's over there, somewhere." There are paths - but those paths are simply *not* for everyone, despite what the crowds on the paths are saying. The majority of those folks have no idea what's at the end of the path, anyway, and a good number of them plan firmly on never getting there, anyway. There's no need for everyone to get there - only for some*one* to, every now and then, to come back, and to share with those that are receptive and that desire communion.
>>"you have to be careful when attempting to explain the phenomena not to rely on premises that are shaky. the phenomenology is always the starting point.<<
Disagree. I don't care, actually, what "they" think or will accept. They don't like my premise? Probably because they're dead inside and a hopeless waste of time to try to share with. Or, they've got some other set of illusions to work through, or they're hostile and leading me into a fight (I win), or anything other than "there's a reason we should talk". Accept the premise, with respect, or get out. This is what religions are mostly saying; I'm being honest about it in one of my attempts to advance the conversation: we're not here to prove shit to you. If you don't like it: get on with your own deal elsewhere. This is not for bonking with the debunking-hammer. If one is incapable of the basic respect required for advancement in this area, yet the person is unready for this form of experience.
Fuck "them". I won through, hardly, and via great effort and self-exam; let them do so or not as they wish. I'm not here to convince anyone of anything - except, occasionally "you are wrong" or "you are mean" or "guilty! guilty! guilty!" -
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Unsu...
Re: the mysteries of matter
Mon, November 27, 2006 - 7:30 AM"There are paths - but those paths are simply *not* for everyone, despite what the crowds on the paths are saying. "
Very respectable.
"They don't like my premise? Probably because they're dead inside and a hopeless waste of time to try to share with."
Or, "they" feel like you do when confronted with an evangelical conservative christian trying to tell you that Jesus cries when you touch yourself.
People need to be aware that there is a very good chance their "metaphysical" experiences might just be random brain freeze, after effects of some drug damage, or even some other brain illusion.
Does that make you feel sad? That you are nothing more or less than a human just as limited as every other human? Unable to exceed your programming, even for a minute? Too bad.
People are different, fun, special, "unique" and so on, but we're all working from the same limited deck of cards.
BTW, I'm saying "you" in the general sense here. -
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Re: the mysteries of matter
Mon, November 27, 2006 - 12:38 PM"Does that make you feel sad? That you are nothing more or less than a human just as limited as every other human? Unable to exceed your programming, even for a minute? Too bad."
Does it make you feel hopeful that you *could* exceed what you perceive to be your "programming," that you *could* breach the bounds of your thus-far mundane experience and have direct experience of the divine, even for just a minute? It should. -
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Unsu...
Re: the mysteries of matter
Mon, November 27, 2006 - 12:44 PM"Does it make you feel hopeful that you *could* exceed what you perceive to be your "programming," that you *could* breach the bounds of your thus-far mundane experience and have direct experience of the divine, even for just a minute?"
That assumes a lot of things, two of which are:
1) that there is a "divine" to be preceived (as opposed to "Divine" who I once perceived in person and he was very nice).
2) that perceiving something so far outside of human experience wouldn't turn me into a killing machine
I'm satisfied with trying to be more than the average person within the bounds of human capability. A person can strive to be generous, intelligent, caring, creative, and what have you. But exceeding humanity's limitations is not possible except in one's own mind.
So the short answer would be "no" it wouldn't make me feel hopeful. In fact, given that any experience outside of human capacity would be unintelligible to another human, I'd still deny all knowledge of it. -
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Re: the mysteries of matter
Mon, November 27, 2006 - 12:55 PM"1) that there is a "divine" to be preceived (as opposed to "Divine" who I once perceived in person and he was very nice).
2) that perceiving something so far outside of human experience wouldn't turn me into a killing machine"
I accept both of those assumptions. My guess is that you do not.
"But exceeding humanity's limitations is not possible except in one's own mind... given that any experience outside of human capacity would be unintelligible to another human..."
These statements assume that direct perception of the divine exceeds human limitation/capacity. Many people have had the experience. To assume that it can't be had because *you* haven't had it is just silly.
I'd *love* to meet Divine. -
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Unsu...
Re: the mysteries of matter
Mon, November 27, 2006 - 1:21 PM"These statements assume that direct perception of the divine exceeds human limitation/capacity. "
I guess that depends on your definition of "divine". I saw a really divine butt on the bus the other day. I also had some divine shumai this afternoon for lunch.
But if I consider the religious use of the word divine as something that exceeds the experience of humanity, than yes, that would be built into the definition. If one creates a god "so far above human beings..." yadda yadda, then that means they are far above ALL human beings. Including the delusional ones.
" Many people have had the experience. "
Many people have had experiences that I haven't. However, none of them can actually be sure that they've "touched the divine". For starters, there's no basis for comparison. Was their "experience" something more than me appreciating a sunset?
The only capacity people have shown any determination for exceeding is the desire to one-up other people, in this case, claiming that they've "surpassed humanity". Leading no doubt to the traditional response "Oh yeah? Well I achieved the NINTH level of enlightenment, so there."
"I'd *love* to meet Divine. "
He's dead now. Good luck... -
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Re: the mysteries of matter
Mon, November 27, 2006 - 1:23 PM"He's dead now. Good luck..."
Oh, dude, when did *that* happen? -
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Re: the mysteries of matter
Mon, November 27, 2006 - 1:40 PMJesus. Hence the effects of living in a cave, I suppose.
Oh, *wait a minute*... Divine, as in Roger Waters, Pink Flamingos, etc.! I knew *he* was dead. I *totally* had the name confused with RuPaul. :)
*wipes egg off face*
I'm glad RuPaul's still kickin'. :) -
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Re: the mysteries of matter
Mon, November 27, 2006 - 2:28 PMah yes, the glorious contributions of john waters and divine. adding shit to the pile for decades! and wow, that mustache gimmick is soooo clever. too bad divine isn't still with us to eat dog shit. i have some in my backyard! shall we have a candlelight vigil?
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Re: the mysteries of matter
Mon, November 27, 2006 - 2:02 PM"But if I consider the religious use of the word divine as something that exceeds the experience of humanity, than yes, that would be built into the definition."
Well of course it would. So don't put "exceeds the experience of humanity" in the definition of "divine." After all, it *doesn't* exceed the experience of humanity. Many human beings will attest to that.
"If one creates a god "so far above human beings..." yadda yadda, then that means they are far above ALL human beings. Including the delusional ones."
So don't use that definition either.
You are trapped in your own semantics. -
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Re: the mysteries of matter
Mon, November 27, 2006 - 2:04 PMOh, I forgot, you do the "irrational, inconsistent, contradictory semantics" thing. Okay. Probably not much point in continuing this branch of the discussion.
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Unsu...
Re: the mysteries of matter
Mon, November 27, 2006 - 6:37 PMSo the divine DOESN'T exceed the experience of humanity, and ISN'T above human beings.
Gosh, I guess my turkey sandwich REALLY IS DIVINE! -
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Re: the mysteries of matter
Tue, November 28, 2006 - 12:10 AM"Gosh, I guess my turkey sandwich REALLY IS DIVINE!"
exactly!
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Re: the mysteries of matter
Tue, November 28, 2006 - 8:04 AM>>"Or, "they" feel like you do when confronted with an evangelical conservative christian trying to tell you that Jesus cries when you touch yourself."<<
Hey, bully for "them". I'm not here to persuade, impress, or convince anyone of anything. If "they" feel threatened by my talk, "they" are certainly welcome to avoid it. Note the glaring difference between me snickering as "they" slunk away to be above it all and the evangelical praying for "their" soul. One of us radical cultists, the christian or the heathen, gives more than an amused fuck over what you intend to do in some afterlife or other. Have a ball: whatever: but note that when you start asking questions or making statements about me / my people / my ways, you're in my house, then. Don't be surprised when constantly badmouthing something you clearly have no part in, no understanding of, and no respect for - especially when you know very well it's something people take very seriously - earns you some heat. I'm more than happy to point it out when assholes are also being idiots. Tit for tat.
>>"People need to be aware that there is a very good chance their "metaphysical" experiences might just be random brain freeze, after effects of some drug damage, or even some other brain illusion."<<
People should also be aware when their habit is to be a complete dickhead for no apparent reason, and should endeavor to understand how this makes them seem quite low-minded, and ignorant. They should also read carefully before commenting, since their assumptions strongly resemble those of an ignorant, low-minded, pointless, idiotic asshole. You following me?
>>"Does that make you feel sad?"<<
Oooh! This is what I mean by making sure to read up. Saves time. CF elsewhere. (but, "no, it doesn't")
>>"that you are nothing more or less than a human just as limited as every other human? Unable to exceed your programming, even for a minute? Too bad."<<
Come see me at the Nihilism tribe; that's where I hold court over this particular question. (Short answer: "I'm free".)
>>"we're all working from the same limited deck of cards."<<
YES. Some of us prefer to keep all the cards, and play them with deliberate intent, rather than scaling down to a simpler, no-stakes game; we see unnecessary discard as a cowardly attempt to avoid riskier plays. I attribute the behavior to sloth over fear - but it's the fear that dances around at the top of all your empty nattering. "Boo hoo god won't talk to me."
>>"BTW, I'm saying "you" in the general sense here. "<<
Oh. Pardon. Heh heh. -
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 8:19 AM"If "they" feel threatened by my talk, "they" are certainly welcome to avoid it"
You feel threatened by evangelists?
My point is that the same resentment many people feel when confronted by a religious nut telling them all this stuff about what "the unknowable god" wants them to do is also what I feel when preached at by someone talking about the great trip to wazoonu on the 24th ethereal plain, or whatever else you want to call it.
As far as I'm concerned, no one has "spoken" to god, no one has "experienced" the "divine" as those terms are commonly understoon. No one has "exceeded" the perceptions of humanity.
"Note the glaring difference between me snickering as "they" slunk away to be above it all and the evangelical praying for "their" soul. "
Note the lack of difference in you declaring that someone who doesn't appreciate your mystical... ummm... offerings is "dead inside". Not much difference.
"Don't be surprised when constantly badmouthing something you clearly have no part in, no understanding of, and no respect for - especially when you know very well it's something people take very seriously - earns you some heat. "
Oh, I'm never surprised. People respond poorly to having their proudly constructed evidence of their "enlightenment" dismissed. That's par for the course when discussing religion or spirituality.
"I'm more than happy to point it out when assholes are also being idiots. "
Usually when someone doesn't hold something YOU consider important as important.
"People should also be aware when their habit is to be a complete dickhead for no apparent reason, and should endeavor to understand how this makes them seem quite low-minded, and ignorant."
Your apology needs some work.
"Come see me at the Nihilism tribe; that's where I hold court over this particular question. (Short answer: "I'm free".) "
No thanks. Although "holding court" is definitely how I see your position on this issue.
"I attribute the behavior to sloth over fear - but it's the fear that dances around at the top of all your empty nattering. "Boo hoo god won't talk to me." "
Whether it's weight lifting or "metaphysics", neither can expand a person beyond the boundaries all people have. That you think my problem with this wishy washy phenomena is the result of "god not talking to me" is also a sign that you and evangelicals are in the same book, if not on the same page.
You blame people's unwillingness to accept your word that your "experiences" are genuine and important on 1) a personal flaw, 2) failure to reach the same "success" that you've had.
Now THAT is sad.
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Re: the mysteries of matter
Mon, November 27, 2006 - 2:32 PM"They don't like my premise? Probably because they're dead inside and a hopeless waste of time to try to share with. Or, they've got some other set of illusions to work through, or they're hostile and leading me into a fight (I win), or anything other than "there's a reason we should talk". Accept the premise, with respect, or get out.... This is not for bonking with the debunking-hammer.... the person is unready for this form of experience. "
you are either spitting directly into my face with this, or conveniently forgetting our tomes of dialogue on this issue. i am praying for the latter.
the premises that all of reality is consciousness and that mystical experiences are objective interactions with dimensions of reality separate from the person having the experiences i believe are the specific ones on the table. -
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Re: the mysteries of matter
Tue, November 28, 2006 - 8:30 AM>>"you are either spitting directly into my face with this, or conveniently forgetting our tomes of dialogue on this issue. i am praying for the latter. "<<
Neither! Just the facts, ma'am.
>>"the premises that all of reality is consciousness and that mystical experiences are objective interactions with dimensions of reality separate from the person having the experiences i believe are the specific ones on the table."<<
Had to read it a couple of times.
Sure, though, that's totally doable.
So; one can try to "prove" something about this issue on the table (which I'd be 100% fascinated by), or, one can relate experiences and be open for thinking them through. If I seem against the collaborative part, I do apologize. My nature is to take what I'm given, turn the knobs all the way up, and hand it back with a Maki Maki-style googly grin that hides while pointing to all the secrets of the universe. I'm quite used to most arguments, now, and have canned answers for them. It does make me a little amused when people take it personally - especially after they've spent time railing against personal issues. There's a dichotomy / signpost / interesting thought: materialists and atheists sometimes (in my personal experience, the vast majority of times) take very personally what - logically - they should regard as totally impersonal and emotionless, while treating dispassionately and *not compassionately* something they know very well is *intensely* personal, utterly and wholly meaningful for the much greater part of the audience they'll be dealing with. It's an interesting disconnect - only in ultra-rare cases have I noticed anyone on either side of this dichotomy being all that smart or understanding of it -
- and it hasn't been an atheist, so far, that has been the first to show that respect. That sort of stuff is significant, to me; I pay attention to the fluid and spiky stats of conversations like this.
You wouldn't believe the number and identity of PMs I read/reply to when I log on to tribe that deal with precisely this issue you outline, in on or more ways. The variance of levels / kinds of participation with reality is a source of constant rapt fascination for me - so much so that it's kind of become a dangerous hobby that maybe I should figure out how to coax some moolah out of. How's that for materialism? -
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 8:35 AM"There's a dichotomy / signpost / interesting thought: materialists and atheists sometimes (in my personal experience, the vast majority of times) take very personally what - logically - they should regard as totally impersonal and emotionless, while treating dispassionately and *not compassionately* something they know very well is *intensely* personal, utterly and wholly meaningful for the much greater part of the audience they'll be dealing with."
Clarify for me, if YOU had a supremely enlightening metaphysical experience, why exactly would it bother you if no one believed you?
Is the "experience" not enough? Or maybe, apparently it didn't change who you were before you had it, which would lead me to believe it's really an experience of the mundane "stopping to smell the roses and appreciate life" type. -
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Re: the mysteries of matter
Tue, November 28, 2006 - 8:52 AM>>"Clarify for me, if YOU had a supremely enlightening metaphysical experience, why exactly would it bother you if no one believed you?"<<
When did I give you an impression that it would? I'm just making an observation, there. Have you not encountered that particular drama before?
>>"Is the "experience" not enough?"<<
Which? I don't understand what you mean, here.
>>"apparently it didn't change who you were before you had it, which would lead me to believe..."<<
I changed fundamentally, all at once, involuntarily (if I understand what you're asking), which is part of what first made it so more than incidentally meaningful to have had such an unusual set of experiences. There were many 'mystical' / certainly alternative experiences throughout life; one was powerfully significant and potentially revelatory, in addition its aftermath rendered me ... contrary to my previous identity. Hard to explain - but it's on the other thread I mentioned if you're interested. What you make of it would probably not be too different, on the surface, from what I have always made of it. We probably have the same basic idea about how to classify such events, use the same terminology.
And oh yeah though: try not to 'believe' stuff until you get it out of the wrapper, ey. Just my little finger-waggle for the day: don't let stuff "lead you to believe". Strictly not believing things is like Miracle Gro for one's wits. -
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 9:07 AM"When did I give you an impression that it would? I'm just making an observation, there. Have you not encountered that particular drama before? "
When the someone denying the existence of these experiences turn you into an insulting cad, about that time. I encounter this drama all the time, when I express disbelief of the external importance of people's personal metaphysical experiences.
"Which? I don't understand what you mean, here. "
If a person had a profound enlightening experience, in the true sense of the word, why would they care if no one believed them?
"I changed fundamentally, all at once, involuntarily (if I understand what you're asking), which is part of what first made it so more than incidentally meaningful to have had such an unusual set of experiences. "
Were you nice before?
"Strictly not believing things is like Miracle Gro for one's wits."
I don't get it. In general I'm open to all sorts of amazing things. And like I said, I don't mind listening to people tell me about their spells, astral trips, etc. I truly believe that subjective experiences are important. But I also truly believe that subjective experiences can't be proved, and the people who try are the ones least likely to have an enlightening experience. -
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Re: the mysteries of matter
Tue, November 28, 2006 - 11:28 AM"If a person had a profound enlightening experience, in the true sense of the word, why would they care if no one believed them? "
because people care about what people think. not a very thoughtful question, jean luc! -
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 11:31 AM"because people care about what people think."
I don't think that you actually thought about what I said. Try again.
If YOU had a profound, metaphysical experience that changed your life, would you ACTUALLY care if no one believed you? Would it matter? Would it CHANGE that experience in ANY way for you?
You don't see what I'm getting at, so here's another example.
It's the difference between someone ACTUALLY reading your mind, and someone trying to CONVINCE you that they did. -
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Re: the mysteries of matter
Tue, November 28, 2006 - 11:36 AMwe are profoundly social creatures. an isolated person who has not confirmation of their sense of reality can have a great deal of trouble. intersubjective comparisons are vital to one's foundation, and i think it can be especially true with unusual experiences. one could hopefully find some footing with the experience without social confirmation of some sort, but it's difficult. in the most extreme cases, it's generally a part of the etiology of schizophrenia to have insufficient intersubjective validations, and so one's sense of the real gets distorted. -
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 11:44 AMSo basically, you're saying that people who have these experiences want to share to make sure that they aren't crazy.
Trying to convince other people of these metaphysical experiences should be enough to get them committed in my opinion.
"one could hopefully find some footing with the experience without social confirmation of some sort, but it's difficult. "
Absolutely, if one is looking for adoration or praise or an ego boost. There's a difference between trying to understand something and trying to convince someone of something.
True story. I had a girl in college who was feeling down one day, and who couldn't understand why she was so depressed.
I suggested lots of things, new environment, homesickness, coursework stress, etc.
Her explanation? I kid you not:
"A demon is attacking me."
And we're not talking the loopy christian sort of way, but rather, the melodramatic-gothic-quasi-wicca-but-not-really sort of way.
Normally, that's when I walk away, but she tried to convince me of her "powers" and "sight" and "perceptions" and all sorts of other hoo ha.
I told her my perceptions showed me a boring girl who is trying too hard not to be boring.
And that girl grew up to be Condoleeza Rice.
Most of that story is true.
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Re: the mysteries of matter
Tue, November 28, 2006 - 12:27 PM"So basically, you're saying that people who have these experiences want to share to make sure that they aren't crazy. "
in part, but it's not just about unusual experiences that might be considered crazy. it's a process we all perform routinely.
"Trying to convince other people of these metaphysical experiences should be enough to get them committed in my opinion."
thankfully you're not a psychiatrist! again, someone could have a deeply meaningful mystical experience and still be a materialist and not have a delusional explanation for its source. imagine that?
"Absolutely, if one is looking for adoration or praise or an ego boost. There's a difference between trying to understand something and trying to convince someone of something."
well, i suppose we're starting to delineate things more. you're starting to really focus on proselytizing about one's experience, and i have been focused on validating it or discussing it or sharing it.
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 12:33 PM"in part, but it's not just about unusual experiences that might be considered crazy. it's a process we all perform routinely. "
Unusual experiences, yes. Unusual interior metaphysical experiences? Not so much.
"again, someone could have a deeply meaningful mystical experience and still be a materialist and not have a delusional explanation for its source. imagine that? "
Sure, you can tell because they don't try and convince anyone else.
"you're starting to really focus on proselytizing about one's experience, and i have been focused on validating it or discussing it or sharing it. "
Go back to the beginning. Tell me how my position has changed.
My first direct statement on this issue:
"Hey, paradoxically, I support people believing whatever they want, including their own mystical experiences.
The problem and danger is, no one is satisfied with just HAVING a mystical experience anymore. They want to impress people with how "enlightened" and "advanced" they are. Its the metaphysical version of a porche. "oooh look at my MAGICKAL POWERS! I'm in touch with THE UNIVERSE! WooooOOOOOooooo! I'm PSYCHIC! I'm a PAGAN GODDESS!!! GOD listens to ME! I can tell when the PHONE RINGS!!!"
Please.
Believe me, if I ever have, or ever had, a mystical experience, I wouldn't tell anyone.
"
Followed by.
"Like I said, I'm glad to people tell me about their flights to la la land, but when they start proclaiming that this means something outside of their own head, that's when I activate phasers. "
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Re: the mysteries of matter
Tue, November 28, 2006 - 12:42 PM"in part, but it's not just about unusual experiences that might be considered crazy. it's a process we all perform routinely. "
Unusual experiences, yes. Unusual interior metaphysical experiences? Not so much."
one of the biggest problem people who have had mystical experiences report is the insufficiency of language to report it in. the experience of unity, for example, is impossible to accurately point to, because any representation would also be included in the unity; hence it logically cannot be represented. there are also unusual subjective experiences such as being in more than one place at the same time, experiencing changes in one's perception of time, etc. which don't fit neatly into subject-verb-object structures or the general linearity of representation. we all can relate to this just in trying to communicate dreams sometimes. the weirder the experience, the more difficult it is to relate to another person, and this can become a splinter in someone's mind over time, a rope they chase, always seeking some way to say the unsayable, and proffering paltry attempts at communicating their experience. so, over time, they either give up, or get married to their paltry attempts, or someone else's paltry attempt, and it all gets ugly and layered with delusion and misunderstanding and confusion and.... religion is born! well, at least that's one angle on it.
""again, someone could have a deeply meaningful mystical experience and still be a materialist and not have a delusional explanation for its source. imagine that? "
Sure, you can tell because they don't try and convince anyone else"
why do you say this? i can't see any reason in my experience to confirm this idea.
also, on other points you made, i agree and stand corrected on misrepresenting your position. -
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 12:50 PM"why do you say this? i can't see any reason in my experience to confirm this idea. "
Re this and all that preceeded it, I can only refer you to previous examples.
Simplified, it boils down to this:
1. A true personal spiritual life changing metaphysical event wouldn't need validation. You only look for validation for something you aren't sure of. If you aren't sure, it can't have been much of an experience.
2.
a) I tell you I saw a unicorn, and it talked to me in a language I can't repeat, but now I'm filled with peace, but that it's gone now.
b) You tell me you don't believe me.
c) I angrily tell you that, dammit, I am filled with peace and you better believe me.
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Re: the mysteries of matter
Tue, November 28, 2006 - 12:31 PM"I suggested lots of things, new environment, homesickness, coursework stress, etc.
Her explanation? I kid you not:
"A demon is attacking me."
a skilled therapist or friend would not simply "lock her up" or tell her she's crazy or whatever. you try to relate to the person's EXPERIENCE, which IS REAL. things feel like separate demons when one is not conscious of their source. the mind is a complicated thing, and we misattribute sources of discomfort readily. you'd want to ask what the demon was like, where the demon came from, take the demon experience as important, AND also as a kind of personal foreign language for other experiences. if we disregard the unconscious entirely, which you appear wont to do, then we have no avenue or dictionary into another's world.
i think this is an important point, jean luc. and since we are all carrying delusions and live in secret worlds of a sort (some more than others, certainly!) it's an important skill to learn. -
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Unsu...
Re: the mysteries of matter
Tue, November 28, 2006 - 12:35 PMYou misinterpret. She wasn't even interesting enough to be crazy. She was trying to be "unique" and "interesting".
I see what you're saying, but this situation wasn't like that. It was pure melodrama.
My personal philosophy is that people already get way too much coddling and pablum. My friends are my friends specifically because I know when to give a straight answer, and that's most of the time.
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Re: the mysteries of matter
Tue, November 28, 2006 - 12:44 PM"She was trying to be "unique" and "interesting". "
spoiled privileged people who have no language for their internal distress come up with all kinds of dissociative expressions that are irritating beyond belief, e.g. new age suburban shops.
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