1001 Gems of Modern Christianity

topic posted Tue, November 7, 2006 - 2:58 PM by  prometheusPAN
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please make a conscise list of all of the good things you can think of in the christian paradigm, provide exmaples where appropriate.
posted by:
prometheusPAN
California
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  • Re: 1001 Gems of Modern Christianity

    Mon, November 13, 2006 - 12:48 PM
    1. Monotheism; if we follow the route provided by modern quantum mechanics and we simply describe god as the net total effect of the holomorphic universe and quantum information, then there could only be one such being or consciousness, not multitudes.
    • Re: 1001 Gems of Modern Christianity

      Tue, January 23, 2007 - 4:59 PM
      This is a tough problem for some people, but if you can't be bothered to know enough about a religion to
      give it due credit where its deserved, you don't know enough to knock it.
      • Unsu...
         

        Re: 1001 Gems of Modern Christianity

        Wed, January 24, 2007 - 6:47 AM
        According to you.
        • Unsu...
           

          Re: 1001 Gems of Modern Christianity

          Wed, January 24, 2007 - 1:26 PM
          St. Abdon (07/30)
          St. Abraham (03/16)
          St. Adrian (03/05)
          St. Agatha (02/05)
          St. Agnes (01/21)
          St. Agnes of Monte Pulciano (04/20)
          St. Agapetus (08/18)
          St. Albert the Great (11/15)
          St. Albinus (03/01)
          St. Alexius (07/17)
          St. Alfred or Aelred (01/12)
          St. Aloysius Gonzaga (06/21)
          St. Alphonsus Liguori (08/02)
          St. Alphonsus Rodriguez (10/30)
          St. Ambrose (12/07)
          Blessed Bishop Ambrose Leblanc (02/13)
          St. Anacletus (07/13)
          St. Andrew Apostle (11/30)
          St. Andrew Avellino (11/10)
          St. Andrew Bobola (05/21)
          St. Andrew Corsini (02/04)
          St. Andrew Kim (09/16)
          St. Brother Andrew of Mount Royal (03/20)
          St. Angela of Foligno (01/04)
          St. Angela Merici (06/01)
          Angels, Holy Guardian (10/02)
          St. Anicetus (04/17)
          Bl. Anna-Maria Taigi (06/09)
          St. Anne (07/26)
          St. Anselm (04/21)
          St. Anthony Abbott (01/17)
          St. Anthony of Padua (06/13)
          St. Anthony-Mary Claret (10/23)
          St. Anthony-Maria Zaccaria (07/05)
          St. Antoninus (05/10)
          St. Apollinaris (07/23)
          St. Apollonia and the Martyrs of Alexandria (02/09)
          St. Apollonius (04/18)
          St. Athanasius (05/02)
          St. Attalus (06/02)
          St. Augustine (08/28)
          St. Augustine of Canterbury (05/28)
          St. Avitus (06/17)
          B
          St. Bademus (04/10)
          St. Barachisius (03/29)
          St. Barbara (12/04)
          St. Barbatus (02/19)
          St. Barnabas (06/11)
          St. Bartholomew (08/24)
          St. Basil the Great (06/14)
          St. Basilissa (01/09)
          St. Bede the Venerable (05/27)
          St. Benedict (03/21)
          St. Benedict of Anian (02/12)
          St. Benedict of Palermo (04/04)
          St. Benedict-Joseph Labre (04/16)
          St. Benezet (04/14)
          St. Benjamin (03/31)
          St. Bernadette Soubirous (02/18)
          St. Bernard (08/20)
          St. Bernardine of Siena (05/20)
          St. Bertha (07/04)
          St. Bertilla (11/05)
          St. Bibiana (12/02)
          St. Blaise (02/03)
          St. Blandina (06/02)
          St. Bonaventure (07/14)
          St. Boniface (06/05)
          St. Brendan (05/16)
          St. Bridget of Sweden (10/08)
          St. Bridgid of Ireland, Abbess (02/01)
          St. Bruno (10/06)
          C
          St. Cajetan of Thiena (08/07)
          St. Callistus I (10/14)
          St. Camillus of Lellis (07/18)
          St. Canutus (01/19)
          St. Casimir (03/04)
          St. Catherine of Alexandria (11/25)
          St. Catherine of Genoa (09/15)
          St. Catherine Labouré (11/28)
          St. Catherine of Ricci (02/13)
          St. Catherine of Siena (04/30)
          Bl. Catherine of St. Augustine (04/12)
          St. Catherine of Sweden (03/22)
          St. Cecilia (11/22)
          St. Celestine (04/06)
          St. Celsus (07/28)
          St. Charbel Makhlouf (12/24)
          St. Charles Borromeo (11/04)
          St. Christina (07/24)
          St. Chrysanthus (10/25)
          Bl. Claire Gambacorti (04/17)
          St. Clare of Assisi (08/12)
          St. Claude Apollinaire (01/08)
          St. Claude of Besançon (06/07)
          St. Clement I of Rome (11/23)
          St. Clement Mary Hofbauer (03/15)
          St. Cletus (04/26)
          St. Clotilda (06/03)
          St. Cloud or Clodoald (09/07)
          St. Colette (03/06)
          St. Columba or Columkille (06/09)
          St. Conrad of Piacenza (02/19)
          St. Cosmas (09/27)
          St. Crescentia (06/15)
          Sts. Crispin and Crispinian (10/25)
          St. Crispin de Viterbe (05/23)
          St. Cunegundes (03/03)
          St. Cyprian of Carthage (09/16)
          St. Cyprian, martyr (09/26)
          St. Cyriacus and his Companions (08/08)
          St. Cyril of Alexandria (02/09)
          St. Cyril of Jerusalem (03/18)
          St. Cyril, martyr (05/29)
          St. Cyril and Methodius (07/07)
          D
          St. Damasus (12/11)
          St. Damian (09/27)
          St. Daria (10/25)
          St. David (03/01)
          St. Delphinus (12/24)
          St. Denis or Dionysius (10/09)
          Bl. Didace Pelletier (02/21)
          St. Didacus or Diego (11/13)
          St. Dionysia (05/15)
          St. Dominic (08/04)
          St. Dominic Savio (05/06)
          St. Dominic of Silos (12/20)
          St. Donatian (05/24)
          St. Dorothy (02/06)
          E
          St. Edmund of Canterbury (11/16)
          St. Edward (10/13)
          St. Eligius or Eloy (12/01)
          St. Elizabeth of Hungary (11/19)
          St. Elizabeth of Portugal (07/08)
          St. Elphege (04/19)
          St. Eleutherius (09/06)
          St. Emiliana (12/24)
          St. Emily de Vialar (08/24)
          St. Engratia (04/16)
          St. Ephrem (06/18)
          St. Epiphanius (05/12)
          St. Etheldreda (06/23)
          St. Eubulus (03/05)
          St. Eucherius (02/20)
          St. Eugenius (07/13)
          St. Eulalia (12/10)
          St. Eulogius, martyr (03/11)
          St. Eulogius of Alexandria (09/13)
          St. Euphrasia (03/13)
          St. Eusebius, martyr (08/14)
          St. Eusebius of Vercelli (12/16)
          St. Eustachius and his family (09/20)
          St. Evaristus (10/26)
          F
          St. Fabien (01/20)
          St. Faustinus (02/15)
          St. Felicianus (06/09)
          St. Felicity and her Seven Sons (07/10)
          St. Felix I (05/30)
          St. Felix of Cantalice (05/18)
          St. Felix of Valois (11/20)
          St. Fiaker (08/30)
          St. Fidelis of Sigmaringen (04/24)
          St. Finan or Finian (12/12)
          St. Finbarr (09/25)
          St. Firmin (09/25)
          St. Flavian (02/17)
          St. Frances Cabrini (12/22)
          St. Frances of Rome (03/09)
          St. Francis of Assisi (10/04)
          St. Francis of Assisi, the Stigmata of ... (09/17)
          St. Francis Borgia (10/10)
          St. Francis Caracciolo (06/04)
          Bl. Francis de Montmorency Laval (07/21)
          St. Francis of Paula (04/02)
          Bl. Francis Regis Clet (02/17)
          St. Francis de Sales (01/29)
          St. Francis Xavier (12/03)
          Blessed Father Frederick Janssoone of Ghyvelde (10/27)
          St. Frumentius (10/27)
          St. Fulbert (04/10)
          St. Fulgentius (01/02)
          G
          St. Gabriel Archangel (03/24)
          St. Gabriel of Our Lady of Sorrows (02/27)
          St. Gal (07/01)
          St. Gall (10/16)
          St. Gatian (12/18)
          St. Gemma Galgani (04/11)
          St. Genevieve (01/03)
          St. Geoffroy or Godfrey (11/08)
          St. George (04/23)
          St. Gerard, abbot (10/03)
          St. Gerard Majella (10/16)
          St. Germaine Cousin (06/15)
          St. Germanus of Auxerre (07/30)
          St. Germanus of Paris (05/28)
          St. Gertrude of Eisleben (11/16)
          St. Giles (09/01)
          St. Goar (07/06)
          St. Godfrey or Geoffroy (11/08)
          St. Gontran (03/28)
          St. Gregory I, the Great (03/12)
          St. Gregory VII (05/25)
          St. Gregory, Bishop of Langres (01/04)
          St. Gregory the Miracle Worker (11/17)
          St. Gregory Nazianzen (05/09)
          St. Guy of Anderlecht (09/12)
          H
          St. Hedwig (10/17)
          St. Hegesippus (04/07)
          St. Helen (08/18)
          St. Heliodorus (07/03)
          St. Henry II (07/15)
          Bl. Henry Suzo (03/02)
          Bl. Herman Joseph of Steinfeld (04/07)
          St. Hermenegild (04/13)
          St. Hilarion (10/22)
          St. Hilary of Poitiers (01/14)
          St. Honoratus (01/16)
          St. Hospitius (05/21)
          St. Hubert (11/03)
          St. Hugh of Cluny (04/29)
          St. Hugh of Grenoble (04/01)
          St. Hyacinth (08/17)
          I
          St. Ignatius of Antioch (02/01)
          St. Ignatius of Loyola (07/31)
          St. Imelda Lambertini (05/12)
          The Holy Innocents (12/28)
          St. Irenaeus (06/28)
          St. Ischyrion (12/22)
          St. Isidore of Madrid (05/10)
          St. Isidore of Seville (04/04)
          J
          St. James the Greater (07/25)
          St. James the Less (05/11)
          St. James of La Marcha (11/28)
          St. James of Nisibis (07/11)
          St. Jane Frances de Chantal (08/21)
          Bl. Jane Leber (10/12)
          St. Jane of Valois (02/04)
          St. Januarius (09/19)
          St. Jeanne-Antide Thouret (05/23)
          Bl. Jeanne-Marie de Maillé (03/28)
          St. Jerome (09/30)
          St. Jerome Emilian (07/20)
          St. Joachim (08/16)
          St. Joan of Arc (05/30)
          St. John, Apostle and Evangelist (12/27)
          St. John, Apostle, Before the Latin Gate (05/06)
          St. John the Baptist, Nativity of (06/24)
          St. John the Baptist, The Beheading of (08/29)
          St. John-Baptist de LaSalle (05/15)
          St. John and St. Paul, martyrs (06/26)
          St. John the Almsgiver (04/09)
          St. John Berchmans (11/26)
          St. John Bosco (01/31)
          Bl. John de Britto (02/16)
          St. John Cantius (10/20)
          St. John Capistran (03/28)
          St. John Chrysostom (01/27)
          St. John Climacus (03/30)
          St. John of the Cross (11/24)
          St. John Damascene (03/27)
          Bl. John the Discalced (12/15)
          St. John of Egypt (03/27)
          St. John Eudes (08/19)
          St. John Francis Regis (06/16)
          St. John Gabriel Perboyre (09/11)
          St. John of God (03/08)
          St. John Gualbert (07/12)
          St. John Joseph of the Cross (03/05)
          St. John of Matha (02/08)
          St. John Nepomucene (05/16)
          St. John of Sahagun or of St-Fagondez (06/12)
          St. John the Silent (05/13)
          St. John Vianney (08/09)
          St. Jonas (03/29)
          St. Josaphat (11/14)
          St. Joseph (03/19)
          St. Joseph the Worker (05/01)
          St. Joseph-Benoît Cottolengo (04/29)
          St. Joseph Calasanctius (08/27)
          St. Joseph of Cupertino (09/18)
          St. Joseph Benedict Cottolengo
          St. Jovita (02/15)
          St. Jude, Apostle (10/28)
          St. Julia (05/23)
          St. Julian the Hospitalarian (01/09)
          St. Juliana Falconieri (06/19)
          St. Juliana of Mt. Cornillon (04/07)
          St. Julius (04/12)
          St. Justin (06/01)
          St. Justina (09/26)
          K
          St. Kateri Tekakwitha (04/17)
          L
          St. Ladislas (06/27)
          St. Lambert (09/17)
          St. Laurence O'Toole (11/14)
          St. Lawrence, martyr (08/10)
          St. Lawrence Justinian (09/05)
          St. Leander (02/27)
          St. Leo the Great (04/11)
          St. Leo II, pope (07/03)
          St. Leocadia (12/09)
          St. Leonard (11/06)
          St. Leonides (04/22)
          St. Liberatus and his companions (08/17)
          St. Linus (09/23)
          St. Louis Bertrand (10/09)
          St. Louis, King of France (08/25)
          St. Louis Mary de Montfort (04/28)
          St. Louis of Toulouse (08/19)
          St. Louise de Marillac (03/15)
          St. Lucian (01/07)
          St. Lucy (12/13)
          St. Ludger (03/26)
          St. Luke (10/18)
          St. Lupicinus (02/28)
          St. Lydwina of Schiedam (04/14)
          M
          St. Macarius (01/02)
          St. Magloire (10/24)
          St. Malachi d'Armagh (11/02)
          St. Mammertus (05/11)
          St. Marcellinus (04/26)
          St. Marcellinus (04/20)
          St. Marcellus, Pope (01/16)
          St. Marcellus, the Centurion and his children (10/30)
          St. Marcus and St. Marcellianus (06/18)
          St. Margaret of Antioch (07/20)
          St. Margaret Bourgeois (01/12)
          St. Margaret, queen of Scotland (06/10)
          St. Margaret-Mary (10/17)
          St. Marguerite d'Youville (12/23)
          St. Maria Goretti (07/09)
          St. Mark (04/25)
          St. Mark, pope (10/07)
          St. Martha (07/29)
          St. Martin I, Pope (11/12)
          St. Martin de Porres (11/03)
          St. Martin de Tours (11/11)
          St. Martina (01/30)
          Holy Martyrs of Japan (02/05)
          The Holy North American Martyrs (09/26)
          Holy Martyrs of Uganda (06/03)
          Holy Martyrs of Saragossa, The Eighteen (04/16)
          Holy Martyrs of Sebaste, The Forty (03/10)
          Bl. Mary Assunta (04/08)
          St. Mary of Egypt (04/09)
          St. Mary Euphrasia Pelletier (04/24)
          St. Mary of the Incarnation, Ursuline in Quebec (06/02)
          Bl. Mary of the Incarnation, Carmelite (04/18)
          St. Mary Magdalen (07/22)
          St. Mary Magdalene of Pazzi (05/29)
          St. Mary of Oignies (06/23)
          St. Mary Micaela (08/24)
          St. Matthew, apostle (09/21)
          St. Mathilda (03/14)
          St. Matthias, apostle (02/24)
          St. Maurice and the Theban Legion (09/22)
          St. Maurilius (09/13)
          St. Maximilian Kolbe (08/14)
          St. Maximin or Mesmin, abbot (12/15)
          Bl. Maximin Giraud (09/20)
          St. Maximus (11/27)
          St. Mechtildis of Hackeborn (02/26)
          St. Medard (06/08)
          Bl. Melanie Calvat (12/14)
          St. Mello (10/22)
          St. Methodius (07/07)
          St. Michael the Archangel (09/29)
          St. Michael the Archangel, The Apparition of (05/08)
          St. Michael Garicoits (05/14)
          St. Michael de los Santos (04/10)
          St. Modestus (06/15)
          St. Monica (05/04)
          N
          St. Narcissus (10/29)
          St. Nazarius (07/28)
          St. Nemesion and companions (12/19)
          St. Nicasius (12/14)
          St. Nicholas of Flüe (03/31)
          St. Nicholas of Myra (12/06)
          St. Nicholas of Tolentino (09/10)
          St. Norbert (06/06)
          O
          St. Odon of Cluny (11/18)
          St. Olympia (12/17)
          St. Omer (09/09)
          St. Onesimus (02/16)
          St. Oswald (02/28)
          P
          St. Pachomius (05/14)
          St. Palladius (07/06)
          St. Pamphilus (06/01)
          St. Pantaleon (07/27)
          St. Pantænus (07/07)
          St. Paphnutius (09/11)
          St. Paschal Baylon (05/17)
          St. Paternus (04/15)
          St. Patrick (03/17)
          St. Paul (06/29)
          St. Paul, The Commemoration of (06/30)
          St. Paul, The Conversion of (01/25)
          St. Paul of the Cross (04/28)
          St. Paul the First Hermit (01/15)
          St. Paulinus (06/22)
          St. Perpetuus (04/08)
          St. Peter (06/29)
          St. Peter's Chains (08/01)
          St. Peter's Chair at Antioch (02/22)
          St. Peters' Chair at Rome (01/18)
          St. Peter and St. Paul, Dedication of the Basilicas of (11/18)
          St. Peter of Alcantara (10/19)
          St. Peter of Alexandria (11/26)
          St. Peter Canisius (04/27)
          St. Peter Celestine (05/19)
          St. Peter Chanel (04/23)
          St. Peter Claver (09/09)
          St. Peter Damian (02/23)
          Sts. Peter and Dionysia, martyrs (05/15)
          Bl. Peter Favre (08/08)
          St. Peter Gonzales (04/15)
          St. Peter Julian Eymard (08/03)
          St. Peter Fourier (12/09)
          Bl. Peter of Luxemburg (07/05)
          St. Peter Nolasco (01/28)
          St. Peter of Verona
          St. Petronilla (05/31)
          St. Philip, Apostle (05/11)
          St. Philip Benizi (08/23)
          St. Philip Neri (05/26)
          St. Philogonius (12/20)
          St. Philomena (08/11)
          St. Pius I (07/11)
          St. Pius V (05/05)
          St. Pius X (09/03)
          St. Placid (10/05)
          St. Polycarp (01/26)
          St. Porphyry (02/26)
          St. Pothinus and his companions (06/02)
          St. Primus (06/09)
          St. Prosper of Aquitaine (06/25)
          Q
          St. Quentin (10/31)
          R
          St. Radegundes (08/13)
          St. Raphael the Archangel (10/24)
          St. Raymund Nonnatus (08/31)
          St. Raymond of Pennafort (01/23)
          St. Remi or Remigius (10/01)
          St. Richard of Chichester (04/03)
          St. Rita of Cascia (05/22)
          Bl. Robert of Arbrissel (02/24)
          St. Robert Bellarmine (05/13)
          St. Robert of Newminster (06/07)
          St. Roch (08/16)
          St. Rogatian (05/24)
          St. Romanus and Lupicinus (02/28)
          St. Romanus (08/09)
          St. Romuald (02/07)
          St. Rosalia (09/06)
          St. Rose of Lima (08/30)
          St. Rose of Viterbo (09/04)
          S
          St. Sabas, abbott (12/05)
          St. Sabas (04/12)
          St. Sabina (09/03)
          St. Sabinus and his Companions (12/30)
          St. Sanctus (06/02)
          St. Saturninus (11/29)
          St. Scholastica (02/10)
          St. Sebastian (01/20)
          St. Sennen (07/30)
          St. Seraphia (09/03)
          St. Serenus (02/23)
          St. Servulus (12/23)
          The Seven Holy Servite Founders (02/12)
          St. Severianus (02/21)
          St. Severinus (02/11)
          St. Silverius (06/20)
          St. Simeon, Bishop (02/18)
          St. Simeon Stylites (01/05)
          St. Simon, Apostle (10/28)
          St. Simon, Infant Martyr (03/31)
          St. Simon Stock (05/16)
          St. Simplicius (03/02)
          St. Soter (04/22)
          St. Stanislaus of Cracow (05/07)
          St. Stanislaus Kostka (11/13)
          Blessed Stephanie Quinzani (01/16)
          St. Stephen, first martyr (12/26)
          St. Stephen, first martyr, Finding of his Relics (08/03)
          St. Stephen I, Pope (08/02)
          St. Stephen, King of Hungary (09/02)
          St. Susanna (08/11)
          St. Sylvain (02/17)
          St. Sylvester (12/31)
          St. Symphorian (08/22)
          T
          St. Tarachus (10/11)
          St. Tarasius (02/25)
          St. Tarsilla (12/24)
          St. Teresa of Avila (10/15)
          St. Thecla (09/23)
          St. Theodore Tyro (11/09)
          St. Theodoret (10/23)
          St. Theodosius (01/11)
          St. Therese of the Child Jesus (10/03)
          St. Thomas, Apostle (12/21)
          St. Thomas Becket (12/29)
          St. Thomas Aquinas (03/07)
          St. Thomas More (07/06)
          St. Thomas of Villanova (09/22)
          St. Tiburtius (08/11)
          St. Timothy (01/24)
          St. Titus (02/06)
          U
          Bl. Urban V (12/19)
          St. Ursula and her companions (10/21)
          V
          St. Valentine (02/14)
          St. Valery (12/12)
          St. Venant of Camerino (05/18)
          St. Veronica of Milan (01/13)
          St. Victor of Marseille (07/21)
          St. Victorian and his Companions (03/23)
          St. Vincent, martyr (01/22)
          St. Vincent Ferrer (04/05)
          St. Vincent de Paul (07/19)
          St. Vincent Strambi (09/25)
          St. Vitalis (04/28)
          St. Vitus (06/15)
          W
          St. Wenceslas (09/28)
          St. Wilfrid (10/12)
          St. William Berruyer (01/10)
          St. William of Vercelli (06/25)
          St. Willibrord (11/07)
          St. Wulfran (03/20)
          X
          Y
          St. Yves (05/22)
          Z
          St. Zachary (03/15)
          St. Zephyrinus (08/26)
          St. Zita (04/27)
          • Re: 1001 Gems of Modern Christianity

            Wed, January 24, 2007 - 1:38 PM
            Jesus gave us a clear vision of danger, he gave his life to expose the 'money changers' and to this day the Federal Reserve has done more damage to our world than any other single entity on earth today. If we would just listen we could solve the biggest ill in our world today.

            Plus he broke the chain of human sacrafice, the Moloch worship that had run the ancient world was to end with the last sacrafice of Jesus...again if WE had paid attention we could be free of immense suffering.

            Forgiveness...Jeses inroduced us to a compassionate God, he spoke of Love and helped he poor, the socially unouchable, the sick and forgotten. What is more imporant than that?
          • Re: 1001 Gems of Modern Christianity

            Fri, January 26, 2007 - 1:45 PM
            kpoa; thanks for an intersting list of people who we might suppose had positive influence on the world.
            thats an interesting approach to answering the question.

            per each of these, what did they do which makes you feel or believe that they are a gem, and,
            are you aware that some of them are demonstrably more problematic than others?

            also, while i consider this to be very on topic and am very thankful, i am more interested in
            the ideas they held which were good or valued ideas.
    • Re: 1001 Gems of Modern Christianity

      Tue, July 10, 2007 - 8:10 AM
      Nothing logically suggests that the only way god can be understood is as a single being or consciousness. It can be mulitides, if only cause multitudes are creating god.

      what is your point, if you have one?
  • Re: 1001 Gems of Modern Christianity

    Wed, January 24, 2007 - 1:39 PM
    Still thinking, but I can't think of anything that isn't contradicted within the same belief/faith structure.
    • Re: 1001 Gems of Modern Christianity

      Fri, January 26, 2007 - 1:52 PM
      Still thinking, but I can't think of anything that isn't contradicted within the same belief/faith structure.
      --------
      refuse to let go of your limitations; and sure enough; they're yours.

      obviously, the whole thing is riddled with paradoxes and self contradictions. Thats a given. Its also
      off topic on this thread. If you don't have the brains to think of something good about christian ideology,
      you shouldn't be posting to this thread. Get it yet?

      If you are too stupid to think of things a paradigm got right, then you are too stupid to be any kind of reliable
      critic. Fine, there are self contradictions. Sure, the alleged religion of love ended up a genodical war cult.
      But they did invent the idea of the god of charitable love on the way top manifesting their hell on earth;
      and, you have to give them that. A fair condemnation and one that is lucid acknowledges what was wrong
      with the paradigm and also acknowledges what they got right.

      If you don't have the knowledge or the brain power to think of something that christian theology did right,
      then you have no business being any kind of critic until you study up some more.
      • Re: 1001 Gems of Modern Christianity

        Fri, January 26, 2007 - 4:09 PM
        "If you don't have the knowledge or the brain power to think of something that christian theology did right,
        then you have no business being any kind of critic until you study up some more."

        Nothing at all then.
        Which is a valuable contribution by being so self contradictory and patently nonsensical that it makes it somewhat easier in many people to erode the virus of faith.

        So I guess its uncontradicted positive point is being so 'crap'.

        No, I don't give them their god of love, because he patently isn't.
        • Re: 1001 Gems of Modern Christianity

          Fri, January 26, 2007 - 4:23 PM
          the concept of god of love is clearly a good concept compared to other concepts, like the god of war.
          THIS thread is here to acknowledge the good, the OTHER thread is for acknowledging the bad.
          If you can't pay even that much attention, shut the fuck up and stay off my threads.
          • Re: 1001 Gems of Modern Christianity

            Sat, January 27, 2007 - 4:59 AM
            "Which is a valuable contribution by being so self contradictory and patently nonsensical that it makes it somewhat easier in many people to erode the virus of faith."

            There's your positive quality, you seem to have missed it in the previous post.
            • Re: 1001 Gems of Modern Christianity

              Sat, January 27, 2007 - 10:49 PM
              what part of shut the fuck up and stay off my threads don't you understand?
              • Re: 1001 Gems of Modern Christianity

                Sun, January 28, 2007 - 3:13 AM
                What part of stop posting nonsense don't you get?

                See? I can play this game too.

                You asked for a 'gem' you got one. Wasn't that the goal of your post?
                • Re: 1001 Gems of Modern Christianity

                  Mon, January 29, 2007 - 9:20 PM
                  "i like christianity because its so nonesenical that it makes it easy for me to call it stupid"
                  does not qualify as a gem, and you know it.
                  • This is the maximum depth. Additional responses will not be threaded.

                    So many Gems

                    Tue, January 30, 2007 - 8:17 AM
                    One gem of X-anity could be that now we know that it isn't needed to have a relationship with god. Also it can be used as a point of reference as to how not to treat others that are different from us. Another gem could be to see how a religion was used as a tool of power and coercion, and how not to apply these same standards to other belief systems.

                    Would you care for more? It would be my pleasure.
                    • Re: So many Gems

                      Tue, January 30, 2007 - 1:13 PM
                      zool, you seem to have missed the other thread which forms a duality function with this one.
                      Those are great answsers for the 1001 fatal flaws thread. However, as you well know, they are not legitamate
                      answers to this thread.
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: 1001 Gems of Modern Christianity

                    Tue, January 30, 2007 - 3:49 PM
                    I think it does. It being so patently nonsensical can have it act like an inocculation against faith in fortunate individuals.
                    • Re: 1001 Gems of Modern Christianity

                      Tue, January 30, 2007 - 3:54 PM
                      grim, your an asshat. nobody cares what you think. Logic says whats relevant and whats on topic. Those are
                      all just attacks, period.

                      If you don't have the brains to pick out something good about the paradigm, ,then you don't know enough about it
                      to be any kind of critic.
                      • Re: 1001 Gems of Modern Christianity

                        Tue, January 30, 2007 - 4:53 PM
                        That's really the only thing that's good about it. Anything else is internally contradicted or counteracted.
                        • Re: 1001 Gems of Modern Christianity

                          Tue, January 30, 2007 - 10:42 PM
                          so your argument is that the diversity of the paradigm is itself a gem ?

                          interesting. How do you see that benefiting society?
                          • mc
                            mc
                            offline 63

                            Re: 1001 Gems of Modern Christianity

                            Tue, January 30, 2007 - 11:26 PM
                            P:"so your argument is that the diversity of the paradigm is itself a gem ? "
                            ----------------------------
                            Prometheus - were you referring to my post or Grims?
                            MC
                            • Re: 1001 Gems of Modern Christianity

                              Tue, January 30, 2007 - 11:49 PM
                              I'm asking you mc, to elaborate. I find your line of reasoning fascinating but am not surte i follow it.
                              • mc
                                mc
                                offline 63

                                Re: 1001 Gems of Modern Christianity

                                Wed, January 31, 2007 - 12:13 AM
                                P:"I'm asking you mc, to elaborate. I find your line of reasoning fascinating but am not surte i follow it."
                                -------------------------
                                Well...

                                Reminding ourselves first that I said:
                                -----
                                "This isn't a velied negative critique of Christianity. But I do admit that the contemporary Chrisitan setting was likely not what the early Fathers and Daughters (please excuse my obviously sexist terminology here - I am referring to classic Christian terms here) would have predicted. "....
                                --------
                                At its own expense, Christianity - as one of the big (3) of monotheistic faiths and with a rich history of trying to assert itself and its belief system as a global uberpower - has given a good case through its own extreme diversification that monolithic [G]od concepts cannot maintain themselves (even if large segments of Christianity are stil in denial about this).

                                There is a significant segment within Christian theological perspectives that maintains, minimally, that [G]od and [G]od's self-revelation are evident throughout the human experience. Within this grouping, there are a significant number of scholars who believe revelation is robust and rich outside of the Christian paradigm and even outside of religion as a whole and challenge Christianity to consider allowing the hermenuetical flow (traditionally asserting that the Church comments on culture) to be reversed (thereby allowing culture to comment on the Church) and hold the dialogue to be valid from both directions.

                                If Christianity, as a whole, were to become more honest about its own inability to maintain a monolith, I think it would benefit broader society in many ways:

                                - As a major political and socio-economic force in the world (particulalry the West) it would have to revisit the still deeply embedded presence of a concept of manifest destiny and so, alongside, to more deeply and self-critically consider the cultural and ethnic factors in the way the structuring of the West was influenced by Christianity.
                                - To admit to extreme diversifcation might speed up the process already in motion to revisit Bibilcal theology that developed with the Christian institution. The idea that Christiantiy can be conveniently defined by narrow perspectves in Bibilical theology is a statement made in ignorance (not said pejoratively here). Tradtiion might still get the front page but there is already much out there that seeks to interpret the texts with more conextual integrity, rehabilitate contemporary applications and to maintain a healhty suspicion of traditional perspectives.
                                - We might, if we admit to our own lack of homogeneity, start to learn better how to play with others.

                                MC
                                • Re: 1001 Gems of Modern Christianity

                                  Wed, January 31, 2007 - 1:36 PM
                                  There is a significant segment within Christian theological perspectives that maintains, minimally, that [G]od and [G]od's self-revelation are evident throughout the human experience. Within this grouping, there are a significant number of scholars who believe revelation is robust and rich outside of the Christian paradigm and even outside of religion as a whole and challenge Christianity to consider allowing the hermenuetical flow (traditionally asserting that the Church comments on culture) to be reversed (thereby allowing culture to comment on the Church) and hold the dialogue to be valid from both directions.
                                  ------
                                  That groups ideas are certainly both rare and valuable in the total noise. I tend to towards the notion that revelation is all around us waiting
                                  to happen and that only remarkably stupid or evil people can be disconnected from the spiritual level of reality.
                                  Then again, i'm an aspie, so theres some amount of cognicentrism i can't avoid.

                                  That a significant fraction was able to come up with that idea is itself promising considering that there are not equal movements stemming
                                  from other religions.
                                  -----

                                  If Christianity, as a whole, were to become more honest about its own inability to maintain a monolith, I think it would benefit broader society in many ways:
                                  -----
                                  Cheifly from the problems solving perspective, it would allow for social engineering that could actually work rather than making society ill.
                                  -----

                                  - As a major political and socio-economic force in the world (particulalry the West) it would have to revisit the still deeply embedded presence of a concept of manifest destiny and so, alongside, to more deeply and self-critically consider the cultural and ethnic factors in the way the structuring of the West was influenced by Christianity.
                                  -----

                                  the manifest destiny concept itself is an easilly falsifiable dogmatic concept which belongs in the fatal flaws category. The idea that some
                                  good can come from facing these shadows is a very lucid insight and along the lines of what i am interested in exploring. If christianity could learn from its mistakes, and evolve, and particularly; if it could outgrow its toddleresque oversimplicity fascism and egoism,
                                  and learn the value of critical introspection, much could be healed. However, Christianity doesn't seem to be capable of critical introspection precisely because its got a closet full of satan.
                                  ----
                                  - To admit to extreme diversifcation might speed up the process already in motion to revisit Bibilcal theology that developed with the Christian institution. The idea that Christiantiy can be conveniently defined by narrow perspectves in Bibilical theology is a statement made in ignorance (not said pejoratively here).
                                  ----
                                  True, a lot of people benefit from the loudness of the fundies including asshats like grim who think that they have an angle on the whole of christianity when really, they are barking up just one or two trees in a forest.
                                  -----

                                  Tradtiion might still get the front page but there is already much out there that seeks to interpret the texts with more conextual integrity, rehabilitate contemporary applications and to maintain a healhty suspicion of traditional perspectives.
                                  ----
                                  context is huge for biblical translation. Christians and asshats like grim don't generally understand that the texts went through many radical and politcally motivated mistranslations which we are now capable of correcting in the modern era. So far it hasn't been done precisely because to do so would be to admit the pasts errors.
                                  Most of the bibles assorted stories make absolutely no sense unless one has contexts which are in the modern era utterly esoteric.
                                  ----
                                  - We might, if we admit to our own lack of homogeneity, start to learn better how to play with others.
                                  ----
                                  yes.
                                  • Re: 1001 Gems of Modern Christianity

                                    Tue, July 3, 2007 - 9:26 PM

                                    Theres nothing to argue about folks. Lets put this puzzle together shall we? How do the two fit, side by side?




                                    prometheuspan
                                    3/28/2001 4:24 PM 2 out of 23

                                    1. Hiesenbergs uncertainty principle, schroedingers cat,
                                    and other phenomenon suggest that at least the principle of pantheism is scientifically supported. Consciousness is an underlying ofrce in the universe.

                                    2. Kirlian Or Electrolysis photography prove that we have at the very least electrical subtle energy bodies.

                                    3. Brain science has demonstrated that there are four states of consciousness. This is the same as what the shamans have said for millenia, including Christian Shamans or Judaic Shamans or Native American Shamans.

                                    (AND)
                                    One of these States of consciousness,
                                    (Theta) is associated with spiritual experiences.




                                    peace_and_justice
                                    3/28/2001 10:14 PM 3 out of 23

                                    What do you think about Process Theology? I am just beginning to research it. It would appear from the initial concepts I have heard, that physics experiments can indicate some sort of supernatural power. A professor mentioned in passing to me that it is a way of "proving" god through science. Process theology sounds like it encompasses Panantheism and all world religions to me. I plan on learning more about Process Theology. I believe Carl Sagan eventually came to believe in Process Theology (not sure). Any comments?



                                    prometheuspan
                                    3/28/2001 10:16 PM 4 out of 23

                                    I don't know anything about it.
                                    Does anybody else?



                                    peace_and_justice
                                    3/28/2001 10:40 PM 5 out of 23

                                    Well, I am just beginning to study process theology. The term was created by mathmetician and philosopher Alfred North Whitehead, (1861-1947). It is basically the idea that god is in everything and everyone (like panentheism), and this "god" is evolving...hence the name process theology. It is the belief that all religions are manifestations of humankind's search for god.

                                    Recently quantum theory is being used to prove process theology and the presence of a supernatural power or force (god). I recall Deepak Chopra alluding to this in his latest book "How to Know God".

                                    I hope some others here may have more knowledge of process theology as applied to quantum physics. That part is over my head.



                                    urantia6
                                    3/28/2001 10:40 PM 6 out of 23

                                    Pan:

                                    People have been trying to prove the reality of God by looking at science for the last 300 years.

                                    My reading of the Urantia Book says that it cannot and will not be done. Some things are material and others are spiritual.

                                    Doug





                                    peace_and_justice
                                    3/28/2001 10:50 PM 7 out of 23

                                    Doug,

                                    Understanding of Quantum physics has not been around for 300 years. hmmmm. I am not saying process theology is "the way". In fact it dictates no way. It is simply science on the verge of proving a supernatural force through quantum theory. Some quantum physisists say they have already proven the existence of a supernatural power through quantum theory...but most of us couldn't understand it :-)



                                    urantia6
                                    3/28/2001 11:00 PM 8 out of 23

                                    Peace:

                                    Physists say a lot of things and people like to think they speak for 'God'.

                                    When they talk about things like 'the big bang' and the creation of our solar system they usually leave out one very important word: Theory.

                                    I have no argument against your post above.

                                    Doug



                                    faeriegoddaughter
                                    3/29/2001 12:39 AM 9 out of 23

                                    PrometheusPan,

                                    WARNING: I am about to play Devil's Advocate and ask some questions which you may see as silly, but I don't have the time or resources to do thorough research into these topics on my own.

                                    I'm afraid I don't quite understand how you draw your conclusions.

                                    "1. Hiesenbergs uncertainty principle, schroedingers cat, and other phenomenon suggest that at least the principle of pantheism is scientifically supported. Consciousness is an underlying ofrce in the universe."

                                    I know enough about Heisenberg's Uncertaintly Principle and a bit about Schroedinger's Cat, but I don't see how either of those supports pantheism. The idea that it's impossible to know exactly where an electron is at the same moment as we know its momentum? What has that to do with pantheism? Schroedinger's Cat I can see a beter argument for: knowing that something is both alive and dead at the same moment... that contrary states to indeed exist in the same moment.... But please explain.

                                    "2. Kirlian Or Electrolysis photography prove that we have at the very least electrical subtle energy bodies."

                                    Once again, I'm lost. Electrolysis photography? That's a new one by me.

                                    "3. Brain science has demonstrated that there are four states of consciousness. This is the same as what the shamans have said for millenia, including Christian Shamans or Judaic Shamans or Native American Shamans.

                                    "(AND)
                                    One of these States of consciousness,
                                    (Theta) is associated with spiritual experiences."

                                    Heard this one. BUT the fact that Shamans were aware that there are four states of consciousness and that people feel religious when in one of those states does NOT make any of that supernatural. It just means that humans don't need instruments to conceive of everything in the world. And that we're hard-wired to have spiritual experiences. There could, if I was to reach far enough, be an evolutionary reason for that.

                                    But right now, that's all I have to say. Looking forward to what you have to say!

                                    ~Faerie



                                    prometheuspan
                                    3/29/2001 3:50 PM 10 out of 23

                                    hiesenbergs uncertainty principle when explored says that the act of watching somethig changes the event.
                                    By simply viewing something, we alter it on the quantum level. At first I thought that this was due to the fact that we were using some particles to look at others and thus we were knocking what we were looking at with how we were looking at it. But this turns out to be true only part of the time. The explanation that I have discussed with physicists is that consciousness itself effects quanta.

                                    Shroedingers cat compliments this idea but isn't itself as strong a proof. Schroeginers cat basicly tells us that its the moment of discovery... the moment at which we open the box, that an event becomes determined.
                                    The implication is again that without a watchter, the event has no determination.

                                    Electrolysis photography is very expensive, requiring a lot of outlandish equipment. There are people out there who don't have the equipment but who do prey upon ignorance... in droves.

                                    Real electrolysis photography requires a photographic plate for reception. What it is is literally a photograph using electricity instead of light.

                                    while from a science perspective, the existence of Theta states isn't really proof of any sort of a spiritual universe, it is interesting to note that this
                                    phenomenon more than any other has forced science to deal with the concept of spirituality in scientific research. Further, and perhaps more importantly, attainment of waking Theta conditions leaves nothing
                                    to be denied or questioned. One who attains such a condition, while their experience may be subjective, it is also reproducable, and we can monitor changes in the brain. Once you attain it, you are forever beyond the realm of belief or disbelief... you have direct knowledge. Which Is important to me, beyond any "faith".




                                    prometheuspan
                                    3/29/2001 3:57 PM 11 out of 23

                                    urantia, I am starting to be curious. Why did you join this discussion? You seem at every turn to be opposed to
                                    harmony, to oposing views coming together and finding middle ground. Your above statement "Should" and "Shouldn't" read to me like both just so much personal bias and opinion, coupled with the fear that is inspired by ignorance and in defense of a paradigm that is doomed to die at least in the form you seem to be coming from.

                                    Science and religion will eventually become so intertwined as to be indestinguishable from each other.
                                    Both are descriptions of reality, and to the degree that they serve humanity to deal with reality, they are valid.

                                    If instead, they keep humanity in a box, esp one of strife, open warfare, and the spirit of contention, then such ideas are useless, and in fact a liability to humanity, and ought to be swiftly dealt away with.

                                    Perhaps you would care to explain why science and religion, according to you, are irreconcialable.
                                    I don't happen to think they are, I just think that some people are afraid of what happens when religion actually becomes rational.




                                    prometheuspan
                                    3/29/2001 4:05 PM 12 out of 23

                                    I read the Urantia book more than a decade ago. I found it to be an unconvincing work of new agery, in theft
                                    of several ideas of pagan origin that it didn't really fully comprehend.

                                    I did find the book to be well intentioned, and full of insight as a case study of one persons personal evolution. In that it did apperently put several feet foreward from Christianity toward paganism, I found the work to be a tale of one persons ego and id, daring to step out into uncharted territory, and to risk alienating the mainstream in order to seek a new direction and a sense of balance with other religions.

                                    I wouldn't reccomend the book to any but those who are very pagan, as a way of looking at and making sense of the Christian perspective, caught in the act of breaking free of itself.

                                    Truth will set you free.




                                    urantia6
                                    3/29/2001 5:49 PM 13 out of 23

                                    Pan:

                                    Just as I thought. Now I will add the Urantia Book to your very long and growing list of things you don't like...as I have stated before.

                                    Now that you have dissed the Urantia Book will you be spending some topic time building it back up as you promised?

                                    I could defend the Urantia Book but that would add balance to this discussion.

                                    Are really sure you want balance, Pan? Or is your agendy really one of merely stating your multifacetted and negative opionions?

                                    Your words are one thing but your actions are something else.

                                    Doug



                                    urantia6
                                    3/29/2001 5:55 PM 14 out of 23

                                    Pan:

                                    Just for the record:

                                    My 'above' posts do not contain the words "should' and 'should't'.

                                    Yes, I am guilty of stating my 'opinion' but the heck is wrong with that...I sort of notice you doing it all the time.

                                    Doug



                                    urantia6
                                    3/29/2001 6:03 PM 15 out of 23

                                    Pan:

                                    You ask a question[about science and religion] and instead of waiting for my answer you add your negative opinion and remark that (my answer) would be invalid anyway.

                                    That is not a dialogue but a monologue with your ears, and eyes closed. You seem to be saying 'don't confuse me with other information my mind is already made up.'

                                    I feel that you should hear a tape of yourself. You may not be aware of what you are writing.

                                    Doug





                                    world citizen
                                    3/29/2001 7:52 PM 16 out of 23

                                    I don't profess in any way to be scientifically gifted (shortchanged is closer to reality). I do know, however, that a number of scientific realities were described in the Islamic Qur'an, which was revealed 1300 years ago. The two that had a particular impact on my understanding of progressive revelations (progressively advanced Holy Books) were Muhammad's explanation of "The sun moves in a fixed place" (fixity of the sun and its movement around an axis) and "...each star moves in its own heaven" (movement of the sun, moon, earth and other bodies).

                                    Muhammad was an illiterate who couldn't possibly have known these things unless He was divinely inspired. When the Qur'án appeared, Muhammad was ridiculed because His statements were contrary to the accepted Ptolemaic system of the time. Nearly 900 years later following improvement of the telescope the Qur'án was proven to agree with newly found facts and the Ptolemaic system was proven imaginary.


                                    thanks world citizen, thats a great example of the meeting place between the two!!

                                    Doug, You are right. There isn't shoulds or shouldn't in your post, but It did feel that way to me. (also)
                                    Perhaps there shouldn't be quotation marks.

                                    Again, the question, are you afraid of Science and the rational mind? Is that why you think that science and religion are not compatible? FRom where I sit, that would sure make all the sense in the world to me.

                                    You don't have anything to worry about tho. In the long run, theres nothing to fear but a little bit of shuffling around as everything, including Christianity, evolves to the next level.

                                    Now, who can think of another way that science meets religion?

                                    AH, I can. If you read the formulae for the big bang and if you translate the opening bit of Genesis into logic statements, you end up with the same thing.

                                    There, now I have said good things about christianity somewhere.

                                    Christianity predicted big bang cosmology.



                                    urantia6
                                    3/29/2001 11:06 PM 18 out of 23

                                    Sati:

                                    Spirituality and science look at the same event but each see something different.

                                    Spiritual man sees a living cell - spirit is the spark of life.

                                    Science says that someday I(science) will create "life".

                                    So far science has not make one single living cell from basic elements. Why? It takes 'spirit' to create what we call 'life'.(reproductive life).

                                    That may be just my opinion but other sources say the same thing. The "source" is that book that Pan dislikes (pssst...it is part of my screen name...but don't tell anyone.).

                                    Doug



                                    Sati_n37
                                    3/29/2001 11:15 PM 19 out of 23

                                    urantia.

                                    All I can say is that its an interesting idea, but I wish that you would clue us in to exactly what it says so that we could look at it, and, so what? Its just an idea in abook.

                                    Pans review seemed honest, and he did try to say some good about it.

                                    I think that clearly, religions such as yours suffer frm living inside of a sense of duality, that physical reality is physical and spiritual spiritual and never the twain shall meet.

                                    Theres a whole middle zone there. Have you ever studied Cabballah? Or heard the word? It predicts Einstins theorum of relativity by saying matter and energy are
                                    the same. But just as energy underlies matter, consciousness underlies energy. So Technology so far is us describing physical reality. And the relationship between matter and energy. But what happens when we really get a handle on the relationships between consciousness and energy? We are not so far off, science has allready as much as decided that consciousness is the level that underlies energy. Some scientists can't bear to admit it, but others are relieved and overjoyed.

                                    Science and religion will eventually become one and the same.




                                    urantia6
                                    3/29/2001 11:22 PM 20 out of 23

                                    Sati:

                                    You are a joy to dialogue with.

                                    I loved your comment: "It's just an idea in a book".

                                    Sati: I have a question for you.

                                    Which is better, an idea in a book or an idea in your head?

                                    Doug



                                    urantia6
                                    3/29/2001 11:26 PM 21 out of 23

                                    Sati:

                                    Yes, Pan did say something good about that "book". But he said it with such a snear that I would call it 'damning with faint praise'. It is a put down technique that is as old as the hills.

                                    Doug



                                    world citizen
                                    3/30/2001 12:09 AM 22 out of 23

                                    If, as a good many believe, God created the earth and its inhabitants, then it stands to reason that God also created the sciences by which we could come to understand our environment and know our world. Unlike all other life forms, we have been gifted with the capacity to reason.

                                    When science and religion disagree on a singular point, couldn't it be reasoned that one or the other must be in error, even if only temporarily? Sorry, but again I would use the Ptolemaic System as an example, as well as the earth was once "known" to be flat, and until scientific discoveries of the last century, leeches were "known" to help all sorts of malodies, etc. Couldn't it also be conceived that certain interpretations of the scriptures by man are possibly/probably erroneous and science correct? I believe that religion should be in conformity with science and they should fortify each other. Science protects religion from becoming superstition and religion protects science from barren materialism.

                                    If Genesis were seen to be a broad brushstroke of Creation, much as an artist would paint a forest or seascape, this shouldn't negate geologic or anthropologic proofs of the earth's or mankind's history. Time is a human construct whereas, if one believes in God, His infinite world has no such constraints. I believe in God and His creations, but I personally have no problem at all with believing that those same creations took a few million "human" years to evolve to their present states. Where is the conflict?



                                    urantia6
                                    3/30/2001 12:18 AM 23 out of 23

                                    World:

                                    You are getting right to the point.

                                    Science and religion look at the universe from different eyes.

                                    There is 'mystery' in both. There are vast unknowns in both. But, as you correctly say, IMO, God is intimately involved with both.

                                    It is a good thing that God did not give us an instrucion book on the earth. It would only rot our brains. He left it all for us to figure out...and for that I thank Him.

                                    Doug
                                    • Re: 1001 Gems of Modern Christianity

                                      Tue, July 3, 2007 - 10:54 PM
                                      www.skepdic.com/kirlian.html

                                      Allegedly, this special method of "photographing" objects is a gateway to the paranormal world of auras. Actually, what is recorded is due to quite natural phenomena such as pressure, electrical grounding, humidity and temperature. Changes in moisture (which may reflect changes in emotions), barometric pressure, and voltage, among other things, will produce different 'auras'.
    • Re: 1001 Gems of Modern Christianity

      Sat, July 7, 2007 - 1:26 AM
      "Still thinking, but I can't think of anything that isn't contradicted within the same belief/faith structure."

      There are no doctrinal contradictions in Christianity, at least the traditional form that I understand of Christianity. The only way that people have tried to demonstrate anything to the contrary is to take things out of context and make illogical leaps.
      • Re: 1001 Gems of Modern Christianity

        Tue, July 10, 2007 - 8:19 AM
        There are no doctrinal contradictions in Christianity, at least the traditional form that I understand of Christianity. The only way that people have tried to demonstrate anything to the contrary is to take things out of context and make illogical leaps.
        ==
        You have got to be kidding. the illogical leaps are made by the christians who cannot understand that the bible was written by at least 4 (though likely hundreds) of people, over a 2000 year span of time. of course there are contradictions. 2000 years, brings many views about people, the world, god(s), our place in relationship to those god(s) ect.

        Take for example this concept. God says he has always existed and never changes. yet after killing off all but 8 (? 6?) humans on the earth, he "regrets" what he did. being that such a being is all knowing, all powerful, and all good, how can he do an act he regrets?

        More to the point, why would an all powerful, all knowing, all good god have to kill off and make suffer (drowning is a very bad way to go, they say) EVERY INNOCENT ANIMAL (except 2 of each kind) cause HUMANS sucked. he could - being that he is all knowing and all good just blow off the humans and start over but keep the innocent animals alive and not suffering.

        or am i missing something here?

        read the four stories of the passion, by the way. how can you have
        1) a "quickly holed out cave made into a tomb", AND the "unused tomb of a rich man" - and not have them be contridictions.

        2) how can you "took him down and hasitly prepared the body before sunset" while at the same time "were *careful* in preparing the body for burial?

        in one of the four books, the roman soliders are the bad guys. in aother, the roman soliders are the good guys, and the JEWS are the bad guys.

        inquiring minds, and all that.
        • Re: 1001 Gems of Modern Christianity

          Wed, July 11, 2007 - 9:36 PM
          This argumentative and rational attitude toward God and the interpretation of scripture is an artifact of our Western culture. It is hard for many in the West, including Christians, to accept the idea of paradox. Accepting a paradox does not mean being relativistic.

          The tendency of our culture is to "ultra-rationalize" EVERYTHING. For example, I have seen people analyzing the book of Jonah to really discover whether or not Jonah was a actual person (which is debatable). Who Jonah was is not important! The question that is worth asking is this: what does this story tell us about God's character? How does the life of Jonah relate to our own?

          "My rifle and I know that what counts in war is not the rounds we fire, the noise of our burst, or the smoke we make. We know that it is the hits that count."
          --An excerpt from "The Rifleman's Creed"

          For those that believe, no sign is needed. For those who do not believe, no sign is enough.
          • Re: 1001 Gems of Modern Christianity

            Thu, July 12, 2007 - 2:13 AM
            It becomes important if people are trying to take it as a truth, rather than just a story.
            If you're trying to establish legitimacy for your religion and the bible's authority then many of these stories have to be taken as real.
            If its simply a set of moral tales on par with Just So stories, then just treat them as myths, same as one would Greek myths.
            Nothing but a nice (hah!) story, but asking someone to believe in this god character on that basis is like asking someone to believe in Chicken Little.
  • mc
    mc
    offline 63

    Re: 1001 Gems of Modern Christianity

    Tue, January 30, 2007 - 4:27 PM
    Without arguing intent, I am glad that Christianity - traditionally viewed as a primary Western monolith (not suggesting it is the only monolith or having primacy over science here) - has contradicted its own modernist self-awareness by becoming one of the most diverse and subdivided contexts in the entire history of human development.

    With close to 35,000 Christian denomination found worldwide, it has provided an excellent argument towards the notion that religions, and so [G]od, cannot be narrowly confined.

    This is not only true of popular Christianity, but in scholarship as well. I disagree with the argument that Christians who do not hold to a narrow definition of Christianity are not truly Christians. There is a plurality of perspectives in Biblical Theology as well as Systematic Theology (which, by nature, cannot simply pick and choose and discard segments of dogma or Biblical texts at will - it is a systematized discipline).

    This isn't a velied negative critique of Christianity. But I do admit that the contemporary Chrisitan setting was likely not what the early Fathers and Daughters (please excuse my obviously sexist terminology here - I am referring to classic Christian terms here) would have predicted.

    I am not in denial of the negative aspects of Christianity - both cureent and historical. And I am not arguing that Christianity is anything close to being without reproach. The original question was about suggesting gems found in modern Christianity. This is a specific response.

    MC
  • Re: 1001 Gems of Modern Christianity

    Sat, July 7, 2007 - 10:45 AM
    Yeshua taught the value of service to others. He rebuked the Pharisees for their prideful arrogance and disregard for those in need. He later modeled the lesson with the washing of his disciples’ feet.

    Shalom,
    Michael
    • Re: 1001 Gems of Modern Christianity

      Sat, July 7, 2007 - 7:14 PM
      Which is countered by the demand for worship - not a humble or serving deed.
      • Re: 1001 Gems of Modern Christianity

        Mon, July 9, 2007 - 3:59 PM
        actually grim, jesus didn't ask to be worshipped, so once again you are
        a; trolling
        b off topic
        c wildly displaying your ignorance
        d. just attacking stuff because your a satanist.

        maybe you should learn about stuff so that your attacks wouldn't show how ignorant you are.

        the later versions of jesus asking to be worshipped were provable roman cathar propaganda bs.

        so, even tho i know all sorts of stuff about christianity thats wrong with it THIS THREAD IS FOR TALKING ABOUT
        STUFF THATS GOOD WITH IT.

        can you comprehend this?


        Ron; WTF? self consistancy is not a strong point in christian theology, i don't know what version you are talking about, but virtually all modern versions are grossly self contradictory. The only way to get past this is to get into the essene and gnostic materials; which
        again can be self contradictory if you don't understand that there were different groups.
        • Re: 1001 Gems of Modern Christianity

          Mon, July 9, 2007 - 11:15 PM
          Ahem: "Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me"

          "so, even tho i know all sorts of stuff about christianity thats wrong with it THIS THREAD IS FOR TALKING ABOUT
          STUFF THATS GOOD WITH IT."

          And when someone suggests there's something good about it, which isn't, that needs to be corrected until something that can be found that is.
          • Re: 1001 Gems of Modern Christianity

            Wed, July 11, 2007 - 10:00 PM
            I'm a fan of crucifixion artworks.

            That's enough for me. No Christianity = no scary pictures of The Passion. We can't have that.
            • Re: 1001 Gems of Modern Christianity

              Thu, July 12, 2007 - 2:10 AM
              If you really like that sort of thing there's always japanese guro or BDSM artwork or Maplethorpe's photography.
              • Re: 1001 Gems of Modern Christianity

                Thu, July 12, 2007 - 3:36 AM
                It lacks the punch. People *believe* in the Passion. That makes the artwork really, really vivid.

                "Believing" in Maplethorpe? Mmmmmmnot so much. BDSM, for all it's initial appeal, is shallow and boring past the first couple of thwacks (for me). The Japanese agree with me on the appeal of Christian art - they venerate it for the same reasons I do: it's *intense*, and mythically / romantically terrifying - much more so than contrived sports, superficial affectations, forced drama. It reveals things about humanity - things that humanity might not necessarily be willing to share, in a different context. Crucifixion artwork is a thing unto itself, utterly human, almost completely revealed to those who are willing to peer into it and consider it.

                ... "belief", "no belief" - these are prejudices, preconceptions, expectations that have nothing to do with the unrestricted experience of reality. Why avoid an opportunity for cogitation? Education? Stimulation? Some things just - are what they are. There's no need to "believe" or "not believe". It just *is*. Just because one's favorite whipping dog ("Religion" - a construct, a gestalt from mass behavior, a figment of the imagination, after all) is involved with a given subject doesn't invalidate everything associated with it.

                The continuing emphasis on the supposed worthlessness of religion is a lot like saying "this datum in the Almanac turned out to be not totally factual - let's throw it out without a second thought". There's a calendar in there, hey. And phone numbers, and last year's stats. Those are good. With religion, there's a great deal of history in there, psychological, symbolical, and even biographical - abstracted sometimes, curiously insane sometimes - valuable almost always. There's no intelligence in throwing out data.
                • Re: 1001 Gems of Modern Christianity

                  Thu, July 12, 2007 - 4:08 AM
                  So long as it is treated AS data only.
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: 1001 Gems of Modern Christianity

                    Thu, July 12, 2007 - 4:26 AM
                    Jeez dude it just seems like a life not worth living, to me.


                    Overly grim, you might say; like joyless, ugly, mirthless, numb, cruel and unfeeling.

                    Data only: "your wife and child have been murdered". Clearer?
                    • Re: 1001 Gems of Modern Christianity

                      Thu, July 12, 2007 - 8:57 AM
                      But that would imply my wife and child (sic) had actually been murdered.

                      Let me put it this way:

                      The bible is a set of myths and stories, an inconsistent set of myths and stories, often contradictory and poorly written, inexplicably popular and considered much better than it actually is (much like Shakespeare).

                      Taken as JUST myth, just storytelling (albeit piss-poor storytelling) its one thing. Taken as 'truth' it is quite another.

                      It is a useful dataset in decoding beliefs both ancient and modern and analysing the process of belief. That's about it.
                      • Re: 1001 Gems of Modern Christianity

                        Fri, July 13, 2007 - 5:12 AM
                        I think you drastically misunderstand my enjoyment of art. Conflating such with tacit acceptance of religious positions is a far stretch, don't you think?

                        >>But that would imply my wife and child (sic) had actually been murdered. <<


                        ARGH. Can you not just comprehend the simplest fucking example or hypothetical? JESUS, STRIKE HIM. STRIKE HIM. STRIKE HIM!!!! JESUS? Jesus?

                        Crap.

                        Well, later, when Jesus calls me back, you're gonna get it.
                      • Re: 1001 Gems of Modern Christianity

                        Mon, July 16, 2007 - 8:59 PM

                        The bible is a set of myths and stories, an inconsistent set of myths and stories, often contradictory and poorly written, inexplicably popular and considered much better than it actually is (much like Shakespeare).
                        -----
                        pan> yes, thats true.
                        ------

                        Taken as JUST myth, just storytelling (albeit piss-poor storytelling) its one thing. Taken as 'truth' it is quite another.
                        -----
                        pan>
                        how about if we take it as schema and realize its a broken set of lenses through which to view the universe;
                        and then go over its observations to see which might actually be observations of something real rather than which are just the
                        problem of weird lighting and shattered glass?

                        all you know how to do is knock it down, poorly, from the level of the high school troll- from the level of rebel pubescent noise and ignorance.

                        To truly competently dissassemble christianity, you need to know more about it than that it sucks in its current state.
                        understanding it as a social and cultural movement, that evolved over time, and which became worse and more fascist as time went
                        on is critical to understanding it in any real depth, or to debunking it sanely.

                        seeing the good in it allows us to meet at the middle with christians, rather than just having an endless bickerfest.

                        the problem with your version of anti ism is that it feeds the systems it is against. You convince nobody but other trolls that christianity
                        is wrong, and the end product is that the lurkers assume christianity is still as wholesome as ever, because your great example shows
                        that those who quit christainity become bitter, evil, attacxk dog jerks.

                        all you are doing grim is feeding the endless battle. Your just giving them what they need to keep it going; an evil pawn to demonstrate
                        what happens to you when you quit being christian.

                        how are you going to deal with the modern christi fascist movement grim? tell it its wrong as a stupid and ignorant troll? Its not listening
                        to you since you allready ended your actual conversation long ago.

                        To confront the movement one has to actually see it aqs it is; not through the lens of hatred.

                        to change it, you cannot focus on the negative shit that it is, thats hopeless. No christian soldiers change their ways by being shown
                        that being christian and soldierly is evil. Just like you. No, what it takes is showing them that their version of christianity is out of touch
                        with the better things that are being lost in the shuffle of history and propaganda.



                        It is a useful dataset in decoding beliefs both ancient and modern and analysing the process of belief. That's about it.
                        reply to this post
                • Re: 1001 Gems of Modern Christianity

                  Thu, July 12, 2007 - 7:03 AM
                  >>"curiously insane sometimes - valuable almost always"<<

                  I can't see any real value. Religion is mostly just a distraction; a lot of interesting, but baseless speculations and conjectures that don't help us at all in digging out real truth. Value in my estimation is related to whether something helps us gain a better understanding of our universe. Baseless conjectures and speculations may be fun to make, but hardly valuable, unless they can be tested and validated in some meaningful way.
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: 1001 Gems of Modern Christianity

                    Thu, July 12, 2007 - 7:23 AM
                    I can't see any real value. -- for you. you are clearly a person who thrives in a logical and mathematical, scientific world.

                    but that doesn't mean that your experiences are the full extent of what humanity can experience, nor are they even the pinnacle of our human experiences. Value of Religion, for many includes but is not limited to: community of peopel with shared mythology/history; sense of wonder; sense of peace; sense of purpose on this planet; help in the hardest, darkest times like the loss of a child or a long treatment for a possibly fatal disease; moral guidance; tactile resonance with Ritual (see Way We Do things with Words, by Austin); structure of our daily lives; spirtual guidance for those things unknown.

                    that, for many thousands if not billions of people is "real value" to Religion. it's not "distraction", nor is it "speculation" any more than early science is, any more than modern philosophy is.

                    you have a set of principals that guide you. but that you require others to follow YOUR set of guidlines is as dogmatic as any christian going into a school and requiring prayer.

                    • Re: 1001 Gems of Modern Christianity

                      Thu, July 12, 2007 - 9:41 AM
                      >>"you have a set of principals that guide you. but that you require others to follow YOUR set of guidlines is as dogmatic"<<

                      I simply state how things appear to me. Where do I "require" something of anyone? You seem to put things into my post which are not there. If you will review, I said "I" can't see any real value- this means it has no value for me; it does not refer to anyone else. I then explore what mv personal values are based on; saying "in my estimation". If people find something of value in their speculations and conjectures that is great for them. If I ask anything, it would only be that they label these speculations and conjectures for what they are and not proclaim them to be undeniable "truth". I would not really mind their proclaiming their speculations as undeniable truth- it would just be funny, except that when they do this too often they would like to then kill you or convert you and therein lies the real problem with religion.
                    • Re: 1001 Gems of Modern Christianity

                      Fri, July 13, 2007 - 5:26 AM
                      >>R:I can't see any real value. K:-- for you. you are clearly a person who thrives in a logical and mathematical, scientific world.<<

                      Were that true, Rene would have appreciation for the scientific value of the study of religion. Since he doesn't, I have no way to agree with your assessment of him. He may *excell* at certain forms of scientific work, but is not, per se, scientific nor logical. He, like a few of the other pseudo-atheists herein, is besotted with beliefs that render his thought process incomplete and less useful than a person's who's aware of (and intelligent enough to make use of) data found in religiously motivated records. As he's pathologically lazy with regard to thought where religion / its output is involved, one is left only with assuming that he is a *potential* scientific mind with one or two damning flaws. It's a common failing, I'm afraid.

                      >>you require others to follow YOUR set of guidlines is as dogmatic as any christian going into a school and requiring prayer. <<

                      He'll complain, and pretend that he doesn't require things of people. Don't be fooled or distracted by this. He and others with his disability certainly do require others to conform to their weird beliefs - the pressure they'll exert to get what they feel they need will take the form of ignorance (ignoring someone who is trying to communicate, ignoring data that contradicts their suppositions, ignoring aspects of reality which don't conform to their theses), ridicule (pretending that someone who's trying to communicate is unworthy of basic respect), and malfeasance (pretending that something he believes is a fact). It's all hypocrisy, and it's common among human beings - even those that pretend they are somehow free of the flaws they perceive in religious people.

                      In that he admits that he is ignorant of the value of the study of religion, I'd say that pretty much puts paid to perception of his value as a respondent on this particular forum. His value lies - it seems to me - solely on fora concerned with matters he *isn't* deliberately ignorant of. He was good on Ev v Cr. Not so good around religious people. He's a lot like Dan in that he'll pretend his beliefs are a matter of fact, so trying to discuss religion with him is kind of like discussing science with Dan: he hasn't a shred of knowledge or understanding of the topic but he'll insist that he's "right" about it.
            • Re: 1001 Gems of Modern Christianity

              Thu, July 12, 2007 - 7:36 AM
              I'm a fan of crucifixion artworks.
              --
              From what cultures?

              WE are, here in Colorado, steeped in the Hispanic culture. The Denver Museum of Art has a gorgeous (according to some) display of Mexican cruxifictions from as early as the first conquistadors, really. Thanks in no small part to the Aztec and Mayan cultures which thrived on blood, mixed with a not small amount of "reaction" to being captured/enslaved/dominated/ etc by the Spanish, the statuary depicting jesus's cruixfictions are incredibly gory - jesus being always gaunt and pale, his cheek bones sticking out far, his eyes sunken into his face -- PAIN totally radiating on his face -- blood POURING from every wound, pooling on the feet or stones in the art.

              the rooms is far too much for me to handle. but it's made far more sense to me, once i started reading about mayans and aztecs.
              • Re: 1001 Gems of Modern Christianity

                Fri, July 13, 2007 - 5:39 AM
                I saw a cubist crucifixion in Las Vegas that I just couldn't stop staring at. It was so amazing - the pain of it was amazingly well rendered and only composed of the sparsest lines and solids. Freaking overpowering.

                I'm interested in exploring artwork, in general, from all cultures. Crucifixion first grabbed me as a specific theme when I was a wee bat of 12. Just something about it. My grandfather was a methodist minister and had a beautiful larger-than-life cruci-painting in his study at his church in Macomb, Ill. It was mostly a silhouette but at the extreme top and bottom it "faded into detail" (if you will); it was painted by a student of his and given to him as a gift to celebrate my birth. That could have something to do with the fascination, maybe; grampa has always been a very important figure in my life. Even when I was very hostile to his religion he himself was always very important to me; I've always loved him very fiercely.
          • Re: 1001 Gems of Modern Christianity

            Mon, July 16, 2007 - 8:47 PM
            Ahem: "Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me"
            -----
            the problem being that this was attributed to him, but that there are several good reasons to think that he didn't
            say it, including the simple fact that he denied doing so.

            as usual grim, your ignorance is startling. You choose to participate in these discussions as though you were
            yourself some kind of god; with the only true viewpoint. and yet, you know nothing at all about christianity beyond
            the modern drivel.
            • Re: 1001 Gems of Modern Christianity

              Tue, July 17, 2007 - 2:22 AM
              And that's the same issue with every single part of the bible. People read into it what they want. It doesn't matter which version, what language, what scholar, its a muddied piece of crap useful only for analysing the insane people that believe it. Your spin on the bible, informed by your own poorly put together websites from equally mind-fuddled people or cherry picked analysis is just as flawed as Fred Phelps.
              • Re: 1001 Gems of Modern Christianity

                Fri, July 20, 2007 - 11:22 AM
                grim, i hate the bible and i think its crap. But i actually have esoteric knowledge, know when the parts of it was written
                and by whom, whereas you are just ignorant and full of bile.

                My appraisal of the bible is leagues ahead of almost anybodies, few people have the time or energy to read
                thousands of esoteric old history books, compile such a complete picture of religious world history,
                or look at christianity as an amalgam of gnostic, essene, judaic, pagan, zoroastrian, and mythric religious movements.